Chinese
从热的地方面向外，如果这也算是供养处，那不是供养处的是什么样的呢？老妇说：你们的地方有什么特别殊胜的吗？他说：有，是佛陀世尊，详细地说了。他们说：那么明天能不能让我们也见到佛陀世尊呢？善女说：准备干净的食物，明天迎请。然后在房顶上摆设供品，祈祷。供品都升到空中，到了导师面前，阿难提问说：从这里一百六十由旬外的布拉玛什提城来的等等。在那里，导师开示说第二天要用神变前往。具寿江波衮德乌匝匝等以前像学生一样去的时候就走了。然后第二天，比丘们以神变之相圆满出发。具知憍陈如乘坐骏马牵引的车，伴随着闪电和降雨而来。摩揭陀善女的婆婆和公公，国王等那个地方的人们看到后，问摩揭陀善女：你的导师是这个吗？回答说：不是，这是具知憍陈如。像这样，对其他人也同样类比。大迦叶波坐在岩石山，用树木、鸟、花和各种瀑布装饰，从空中而来。舍利子乘坐狮子牵引的车而来。目犍连幻化成骑着守护大地的象。不退比丘坐在黄金莲花车轮大小，银色花蕊和琉璃树干的中心。慈氏子江波乘坐鹏鸟牵引的车。马胜手持钵，以寂静的威仪，让所有人都生起信心而来。阿难从金色的多罗树林中来。迦旃延进入琉璃楼阁中。大腹比丘乘坐牛王的车。守护自在子是
English
From the hot place facing outwards, if this is considered a place of offering, then what is not a place of offering? The old woman said: Do you have anything particularly special in your place? He said: Yes, it is the Buddha, the Bhagavan, and he explained it in detail. They said: Then, is it possible for us to see the Buddha, the Bhagavan, tomorrow? The virtuous woman said: Prepare clean food and invite him tomorrow. Then, arrange the offerings on the roof and pray. The offerings all rose into the sky and arrived before the Teacher. Ananda asked: They came from the city of Buramashi, 160 yojanas away from here, etc. There, the Teacher instructed that they should travel by miraculous power the next day. The venerable Gangpo Kundra Utpata, etc., left when they went as students before. Then, the next day, the monks set out completely transformed by miraculous power. The all-knowing Kaundinya rode in a chariot drawn by a fine horse, accompanied by lightning and rain. The mother-in-law and father-in-law of the virtuous woman of Magadha, the king, and the people of that place saw him and asked the virtuous woman of Magadha: Is this your teacher? She replied: No, this is the all-knowing Kaundinya. In the same way, apply the analogy to the others as well. The great Kashyapa came from the sky, sitting on a rocky mountain decorated with trees, birds, flowers, and various waterfalls. Shariputra came riding in a chariot drawn by lions. Maudgalyayana manifested as riding an elephant that protects the earth. The irreversible monk sat in the center of a golden lotus wheel-sized chariot with silver stamens and a lapis lazuli trunk. The son of Maitreya, Gangpo, rode in a chariot drawn by a garuda. Ashvajit came holding a begging bowl, with a peaceful demeanor, inspiring faith in everyone. Ananda came from the midst of a golden tala forest. Katyayana entered a lapis lazuli pavilion. The pot-bellied monk rode in a chariot of a bull king. The son of Guardian Freedom is
Chinese
是天鹅的车乘。二十俱胝是遍布着野兽群体的森林。罗睺罗则是以转轮王的装束和眷属。像这些等等直到五百之间，都以各种各样的神变而来。然后，世尊的身体放出如同黄金颜色的光芒，遍布整个瞻部洲。从舍卫城到布拉玛那嘎的距离，没有任何山等阻碍，彼此的所有人都能看到所有的微小物。世尊升到空中时，金刚手菩萨就像身影一样跟随。上面是净居天的天人们，下面是欲界天的天人们，右边是梵天，左边是帝释天，周围是乾闼婆王五髻和极喜以及施眼等等乾闼婆们献上各种各样的乐器。此外，天和龙等等八部众也带着无数的供品而来。从舍卫城到布拉玛那嘎之间，七万七千人和非人众生被安置于真谛。在布拉玛那嘎城有十八个门，世尊从每个门都显现一个化身的神变，来到摩揭陀贤女的家中应供。当时，民众没有看到世尊，开始拆毁房屋。于是世尊加持那个房屋和城市变成琉璃的性质，让所有人都看到，才没有被拆毁。之后，世尊在那里住了很多天，为摩揭陀贤女等无数的民众宣说佛法，难以计数的众生获得了四果，并倾向于三种菩提。在那里询问原因时，过去有国王名叫克里克的十种梦兆，总结是：大象、水井、面粉和旃檀，欢喜园、小象、两只猴子，八种阻碍、争斗和丝绸没有损坏，是未来释迦教法出现的征兆。那些梦兆被婆罗门们错误地解释了。
English
It is a swan chariot. Twenty kotis are forests filled with groups of wild animals. Rahula is in the attire of a Chakravartin king with his retinue. Like these, up to five hundred, they came with various kinds of miracles. Then, the Blessed One's body emitted rays of light like the color of gold, pervading the entire Jambudvipa. From Shravasti to Brahmanagara, the distance was such that there were no mountains or anything else obstructing it, and all the people could see all the tiny objects. When the Blessed One ascended into the sky, Vajrapani followed like a shadow. Above were the gods of the Pure Abodes, below were the gods of the Desire Realm, on the right was Brahma, on the left was Indra, and around were the Gandharva king Five Crests, Great Joy, and Eye-giver, etc., the Gandharvas offered various kinds of music. Furthermore, gods and nagas, etc., the eight classes, came with countless offerings. From Shravasti to Brahmanagara, seventy-seven thousand human and non-human beings were placed in the truth. In the city of Brahmanagara, there were eighteen gates, and the Blessed One manifested a miracle of appearing from each gate, and went to the house of the virtuous woman of Magadha to receive offerings. At that time, the people did not see the Blessed One and began to demolish the house. Then the Blessed One blessed that house and the city to become of the nature of crystal, so that everyone could see it, and it was not demolished. After that, the Blessed One stayed in that place for many days, and taught the Dharma to countless people such as the virtuous woman of Magadha, and countless beings attained the four fruits and inclined towards the three bodhisattvas. When asked about the reason there, in the past there was a king named Krikri's ten dream signs, the summary is: elephant, well, flour and sandalwood, pleasure garden, baby elephant, two monkeys, eight obstacles, fighting and silk cloth undamaged, are signs of the future appearance of Shakya's teachings. Those dream signs were wrongly interpreted by the Brahmins.
Chinese
国王的女儿金鬘劝请世尊迦叶波。国王也听了她的话，向如来迦叶波本人请教。迦叶波为后世的征兆作了预言，使国王克里吉心生欢喜，并安立于善法之中。迦叶波预言说，当时的金鬘女就是现在的摩揭陀贤女。之后，（迦叶波佛）从布拉姆辛格城消失，与眷属一起显现在王舍城的竹林园。第七件事是提婆达多修成神通：世尊住在王舍城。当时发生了可怕的饥荒。有神通的比丘们从无热恼海边取来阎浮树的果实，从北俱卢洲取来不耕自生的稻米，从天界取来甘露食物，自己享用，也分给其他人。提婆达多看到这种情况后，心想我也要获得神通，于是来到导师面前，请求说：请为我开示神通之路。导师说：你应该努力于增上的戒律、增上的心和增上的智慧，神通和其他也会产生的。提婆达多心想：导师不为我授记神通。于是来到圣者一切知的面前，像之前一样请求。一切知也观察了导师的心意和提婆达多的心，知道提婆达多具有罪恶之心，（于是说：）提婆达多，如实地忆念形象，神通和其他也会产生的。像这样，直到五百阿罗汉都观察了他的心，知道他是罪恶之心，因此没有明确地为他授记神通。提婆达多心想：迦叶波十力是我的弟弟的堪布，具有正直的本性，会成为导师的。于是来到另一个地方，在迦叶波十力所在之处请求。声闻众的现量，如果不观察就不会进入，因此迦叶波没有观察就给予了神通的诀窍。提婆达多也到寂静处修习，（结果获得了）初禅的等持。
English
The king's daughter, Golden Garland, urged the Blessed One Kashyapa to preach. The king also listened to her words and asked the Tathagata Kashyapa himself. Kashyapa prophesied about the omens of the future, making King Kiki joyful and establishing him in virtue. Kashyapa prophesied that the Golden Garland woman of that time is now the virtuous woman of Magadha. After that, (Buddha Kashyapa) disappeared from the city of Bran Singh and appeared with his retinue in the Bamboo Grove of Rajagriha. The seventh event is that Devadatta accomplished magical powers: The Blessed One was staying in Rajagriha. At that time, a terrible famine occurred. Monks with magical powers brought jambu fruits from the shore of Lake Anavatapta, uncultivated rice from Uttarakuru, and nectar food from the heavens, enjoying it themselves and distributing it to others. When Devadatta saw this, he thought, 'I too shall obtain magical powers,' and went before the Teacher, requesting, 'Please show me the path to magical powers.' The Teacher said, 'You should strive for higher discipline, higher mind, and higher wisdom, and magical powers and other things will arise.' Devadatta thought, 'The Teacher does not prophesy magical powers for me.' So he went to the Venerable Sarvajna and requested as before. Sarvajna also observed the Teacher's intention and Devadatta's mind, and knowing that Devadatta had a sinful mind, (said:) 'Devadatta, remember the form as it is, and magical powers and other things will arise.' In this way, up to five hundred Arhats examined his mind and knew that he had a sinful mind, so they did not clearly prophesy magical powers for him. Devadatta thought, 'Kashyapa, the one with the ten powers, is also the Khenpo of my brother, and he is of an upright nature, so he will become the Teacher.' So he went to another place and requested Kashyapa, the one with the ten powers, where he was. The direct perception of the Shravakas does not enter unless examined, so Kashyapa gave the secret of magical powers without examining. Devadatta also went to a secluded place and practiced, (and as a result, he obtained) the samadhi of the first dhyana.
Chinese
获得了神通并且也修成了幻术。现在想控制国王的儿子阿阇世，于是多次进入阿阇世的王宫，有时变成大象的形状，有时变成马的形状，有时变成男孩和女孩以及飞禽等各种形状来来往往，也变成比丘的形状坐在座位上。有时变成佩戴金色腰带的男孩，在阿阇世的腿上嬉戏，阿阇世向他吐口水，他也吞下去。当时阿阇世心想：提婆达多比释迦牟尼佛的神通还大啊！像往常一样，提婆达多来来往往时，阿阇世用五百辆车迎接并赠送礼物，还供养五百份烹饪好的食物。有一次，提婆达多心想：我应该让世尊的眷属们听我的话。还有比丘们对提婆达多说：你的一切圆满都是从具光十力者那里来的，你为什么不去他那里呢？他说：这些都是我自己的精进成就的，他对我做了什么？这样，因为生起了不感恩老师和制造僧团分裂的恶心，提婆达多的幻术立刻消失了，也没有恢复原状的能力。但是，提婆达多自己暂时还不知道已经消失了。第八，调解僧团的分裂：之后，在另一个时候，提婆达多心里想：世尊已经老了，四众眷属或者一半的眷属都会归我吧，于是为了索要眷属，他准备去世尊那里。有个名叫诺坚的比丘，他转生为梵天，他知道这件事后，就告诉住在杀幼龙山上的目犍连之子，让他去禀告世尊。他也用幻术去了并禀告了。当时，世尊看到提婆达多和他的朋友俱迦梨等四位比丘从远处走来。
English
He attained supernatural powers and also accomplished magical feats. Now, thinking to control King Ajatasatru's son, he repeatedly entered Ajatasatru's palace, sometimes in the form of an elephant, sometimes in the form of a horse, and sometimes in various forms such as boys, girls, and birds, coming and going. He also took the form of a monk and sat on the seat. Sometimes he transformed into a boy with a golden belt, playing on Ajatasatru's lap. When Ajatasatru spat on him, he swallowed it. Then Ajatasatru thought: 'Devadatta's magical powers are greater than the Buddha's!' As usual, when Devadatta came and went, Ajatasatru greeted him with about five hundred chariots and offered gifts, and also offered about five hundred cooked meals. Once, Devadatta thought: 'I should make the Blessed One's retinue listen to me.' And the monks said to Devadatta: 'If all your perfections come from the Radiant One with the Ten Powers, why don't you go to him?' He said: 'These are accomplished by my own diligence. What has he done for me?' Thus, because he developed the evil intention of being ungrateful to the teacher and causing division in the Sangha, Devadatta's magical powers immediately disappeared, and he had no ability to restore them. However, Devadatta himself did not know for a while that they had disappeared. Eighth, reconciling the division of the Sangha: Then, at another time, Devadatta thought: 'The Blessed One has become old, so the fourfold retinue or half of the retinue will be given to me.' So, in order to ask for the retinue, he prepared to go to the Blessed One. There was a monk named Nokchen, who was born as a Brahma god, and he knew this. He urged the son of Maudgalyayana, who was residing on the mountain of killing young dragons, to go and report to the Teacher. He also went by magical power and reported it. Then, the Blessed One saw Devadatta and his friends Kokalika and the other four monks coming from afar.