Chinese
如是。 导师圆满了六度之后，通达了那个道理。 不要不恭敬、不尊敬地宣讲。 如果恭敬地听，就宣讲。 那天晚上，曲膝而坐，说了那些话。 在狮子座上铺设了带内衬的垫子。 让曲膝而坐的人坐在上面。 五百位妃子们放弃了垫子，以恭敬的态度听讲，很多妃子，比如绿光妃等，获得了不退果。 有些获得了一来果，有些获得了预流果。 之后，绿光妃和她的眷属想要拜见佛陀，就禀告了国王。 国王也禀告了佛陀，佛陀没有允许进入妃子的宫殿。 于是，在有花朵装饰的楼房上开了五百个窗户。 佛陀世尊也在附近的街道上行走时，五百位妃子们用香、花、衣服等很多东西供养。 之后，在另一个时候，有一个名叫遍行母的婆罗门女儿，名叫无比女。 父亲婆罗门开始将无比女献给导师，她的母亲名叫布尔玛，虽然多次劝阻，但她没有听从，带着她去了导师那里。 导师知道用温和的语言无法制服她，就说：“我暂时对魔女欲女等都没有贪恋，更何况是对这个有智慧、不净的自性，连脚都不会碰。” 当时，无比女生气了，一会儿的功夫，身体变得粗壮，头发竖立，眼睛变得像樱桃一样。 之后，她被国王夏尔巴娶为妃子，国王对她产生了迷恋。 绿光妃向佛陀顶礼。 无比女向天神顶礼。 这样做了之后，无比女在国王和绿光妃之间制造了很多离间。 国王轮流去两位妃子那里吃饭。 轮到绿光妃的时候，厨师端上了一只活生生烤着的乌鸦。 国王说：“给无比女吧，因为现在是她的轮值。” 给绿光妃的时候，她说：“我是不杀生的，拿走吧。” 于是，无比女从厨师手中接过乌鸦，让自己的一个侍女在绿光妃的房子下面杀了那只乌鸦，然后说
English
Thus. The Teacher, having perfected the six perfections, understood that truth. Do not preach without reverence or respect. If they listen with reverence, then preach. That night, squatting, he spoke those words. A cushion with inner lining was spread on the lion throne. The squatter was placed on it. The five hundred consorts abandoned their cushions and listened with reverence, and many consorts, such as the Green Light Consort, attained the fruit of non-return. Some attained the fruit of once-return, and some attained the fruit of stream-entry. Then, the Green Light Consort and her retinue wanted to see the Buddha and asked the king. The king also asked the Buddha, but he did not allow them to enter the palace of the consorts. So, five hundred windows were made in the flower-decorated mansion. When the Buddha, the Blessed One, walked on the nearby street, the five hundred consorts offered incense, flowers, clothes, and many other things. Then, at another time, there was a Brahmin's daughter named Immeasurable Mother, named Matchless Girl. The father, a Brahmin, began to offer the Matchless Girl to the Teacher, but her mother, named Burma, repeatedly dissuaded her, but she did not listen and took her to the Teacher. The Teacher knew that she could not be subdued with gentle words, and said, "I am not even attached to the goddess of desire, and so on, let alone touch this intelligent, impure nature with my feet." At that time, the Matchless Girl became angry, and in a moment, her body became stout, her hair stood on end, and her eyes became like cherries. Then, she was taken as a consort by King Sharpa, and the king became infatuated with her. The Green Light Consort prostrated to the Buddha. The Matchless Girl prostrated to the gods. After doing this, the Matchless Girl created many divisions between the king and the Green Light Consort. The king took turns eating at the two consorts' places. When it was the Green Light Consort's turn, the cook presented a live roasted crow. The king said, "Give it to the Matchless Girl, because it is her turn." When it was given to the Green Light Consort, she said, "I do not kill living beings, take it away." Then, the Matchless Girl took the crow from the cook's hand and had one of her maids kill the crow under the Green Light Consort's house, and then said
Chinese
之时。因为高答玛的缘故，命令杀掉，（他们）就捏造谎言说青莲女杀掉了（他）。把阉割过的牛的肉献给国王。当时夏尔巴国王愤怒了，拉满了弓箭向青莲女那里走去。青莲女安住在慈爱的禅定中。国王射出的箭，第一次落在半路。第二次又返回来落在国王的面前。第三次正要射的时候，（青莲女说）不要射，会对您自己有害的。国王说，那么你是天女吗？还是夜叉女等等？（青莲女说）不是的，我是声闻不还果的获得者。这五百人也是见到真谛者。当时国王问青莲女您有什么愿望？（青莲女说）请赐予我姐妹的认知。国王说，就照你说的做。国王对青莲女以从佛法中生出的信心，极其恭敬和无量供养。青莲女和夏尔巴国王的故事其他部分就暂时放下了。第五个故事，珍珠女被安置于真谛中：导师住在舍卫城的时候。辛哈拉洲（斯里兰卡）的国王的女儿珍珠女长大成人，智慧明亮，心性调顺，精通一切事务的时候。从中部地区来的商人们在靠近辛哈拉洲国王的王宫附近，晚上安顿下来住下。黎明时分，念诵如《法句经》之类的经典。珍珠女从窗户里听到，心中生起极大的欢喜。第二天禀告国王，召集商人们，说，演奏中部地区的音乐吧。商人们说，天女，这不是音乐，是佛的教诲。当时珍珠女第一次听到“佛”这个名字，心中生起喜悦，浑身起鸡皮疙瘩，问道，佛是怎样的？商人们详细地讲述了。当时她获得了无上的信心。在另一个时候，商人们做完生意要返回家乡的时候，珍珠女献上了一封致导师的信，信中这样写道：天和非天人所礼拜的，从生老病衰中决定出离的，主宰。
English
At that time. Because of Gautama, (they) were ordered to be killed, and (they) fabricated a lie saying that the Blue Lotus Woman had killed (him). They offered the meat of a castrated bull to the king. At that time, King Sharpa was furious, drew his bow and arrow, and went to the Blue Lotus Woman. The Blue Lotus Woman remained in the Samadhi of Loving-kindness. The arrow shot by the king fell halfway the first time. The second time, it returned and fell in front of the king. The third time, just as he was about to shoot, (the Blue Lotus Woman said) do not shoot, it will be harmful to you. The king said, then are you a goddess? Or a Yaksha woman, etc.? (The Blue Lotus Woman said) No, I am the one who has attained the fruit of a Hearer-Arhat. These five hundred people are also those who have seen the truth. At that time, the king asked the Blue Lotus Woman what her wish was? (The Blue Lotus Woman said) Please grant me the perception of a sister. The king said, it shall be done as you say. The king showed supreme respect and immeasurable reverence to the Blue Lotus Woman with the faith that arose from the Dharma. The rest of the story of the Blue Lotus Woman and King Sharpa is temporarily put aside. The fifth story, Pearl Woman is placed in the truth: When the Teacher was staying in Shravasti. When the daughter of the king of Singhala Continent (Sri Lanka), Pearl Woman, grew up, and was intelligent, gentle, and proficient in all affairs. When the merchants who came from the central region settled down near the palace of the king of Singhala Continent at night. At dawn, they recited sutras such as the Dhammapada. Pearl Woman heard it from the window, and great joy arose in her heart. The next day, she reported to the king, summoned the merchants, and said, play the music of the central region. The merchants said, goddess, this is not music, it is the teaching of the Buddha. At that time, Pearl Woman heard the name "Buddha" for the first time, and joy arose in her heart, and goosebumps arose all over her body, and she asked, what is a Buddha like? The merchants explained in detail. At that time, she obtained supreme faith. At another time, when the merchants had finished their business and were about to return to their homeland, Pearl Woman presented a letter to the Teacher, which read: Worshipped by gods, demigods, and humans, surely liberated from birth, old age, sickness, and death, the Lord.
Chinese
名声广大极显赫， 正士甘露分中以悲悯害。 如是说。之后，商人们将珍珠女的禀告书信献给薄伽梵，详细禀告了事情的经过。当时，导师对商人们说：“你们再次前往僧伽罗时，请告诉我。”这样说道。又在其他时候，商人们完成货物交易后，前往导师面前禀告，导师让画师们在画布上绘制自己的身像，但他们无法把握（佛的）相好。当时，身像的形相如何，光芒照耀在画布上，工匠们便涂上颜料，很好地完成了。如同国王邬陀罗延时一样书写文字，但此处额外书写了八支圣道的词句。向商人们详细讲述了其中的含义后，（佛说）：“你们中的一人先去，将这幅画作赠送给僧伽罗国王珍珠女，在广阔的地方聚集民众，以盛大的尊敬来展示这幅画作。如果珍珠女问‘这是什么，那是什么’，就说‘这是这个，那是那个’。之后，说‘遵照您的旨意’，商人们便离去，对僧伽罗国王说道。国王也很好地布置了场地，陈设了竖立胜幢等无数的供品。聚集民众后，在珍宝宝座上打开画作，所有民众都以高亢的声音呼喊‘向佛陀顶礼’，并将所有人都安置于信仰之中。珍珠女因信仰的力量而泪眼盈眶，分别询问‘这是什么，那是什么’，商人们便详细地讲述了那个和那个。珍珠女思索着缘起顺生和缘起逆灭的含义，商人们念诵了三次，其中两次是思索，第三次还未念诵之前，当时国王的女儿珍珠女便获得了入流果。当时也特意说了偈颂，又在何时商人们再次返回时，以我的名义向佛陀顶礼，问候安康，最好的珍珠
English
Whose fame is vast and widely known, Harmed by compassion from the share of the nectar of the righteous. Thus it was said. Then, the merchants presented the letter of request from Pearl Woman to the Bhagavan, and reported the details thoroughly. At that time, the Teacher said to the merchants, "When you go to Simhala again, please tell me." Thus he spoke. Again, at another time, after the merchants had finished trading, they went before the Teacher and reported. The Teacher then instructed the painters to draw his form on a canvas, but they were unable to capture the marks. At that time, the form of the body, as it was, radiated light that fell upon the canvas, and the artisans applied colors and completed it well. As in the time of King Utrayana, letters were written, but here the words of the Eightfold Noble Path were written in addition. After explaining the meaning of it in detail to the merchants, (the Buddha said), "One of you should go ahead and present this painted image to the King of Simhala, Pearl Woman, as a gift. Gather the assembly of people in a wide area, and display this painted image with great respect. If Pearl Woman asks, 'What is this, and what is that?' say, 'This is this, and that is that.' Then, say, 'As you wish,' and the merchants departed and spoke to the King of Simhala. He also arranged the place well, and set up countless offerings, including raising victory banners. After gathering the assembly of people, he opened the painted image on a jeweled throne, and all the people shouted in a loud voice, 'We prostrate to the Buddha!' and placed everyone in faith. Pearl Woman, filled with tears due to the power of faith, asked separately, 'What is this, and what is that?' and the merchants explained that and that in detail. Pearl Woman contemplated the meaning of dependent origination arising and dependent origination ceasing, and the merchants recited three times, of which two times were contemplated. Before the third time was recited, at that moment, the king's daughter, Pearl Woman, attained the fruit of stream-entry. At that time, verses were also specifically spoken, and again, whenever the merchants returned, in my name, pay homage to the Buddha, inquire about his health, and the best pearl.
Chinese
请供养这三份大布匹。第一份供养佛，第二份供养法，第三份供养僧伽，就这样说。然后商人们就按照他所吩咐的供养了。阿难陀问这些礼物是从哪里来的？回答说：是大名者的侍女所生的，后来转生成为国王的女儿的那个人送来的。其中，佛的份额用来做香室的粉刷等寺庙的事务。法的份额给予那些受持佛法的人们。僧伽的份额平等地分给僧伽。这样佛就开示了。第六个故事是摩揭陀贤女的故事：施主给孤独有位名叫摩揭陀贤女的女儿，她具备所有女性的优点，并且积累了大量的善根。在蔗糖增长城（Buran Shing Phel），有个名叫胜施的商人之子，他从裸体外道那里听说了摩揭陀贤女的伟大。胜施伪装成裸体外道的模样，前往舍卫城，为了看看摩揭陀贤女是什么样子的。当他前往给孤独施主的家中乞讨时，摩揭陀贤女也出来布施食物，胜施因为喜欢摩揭陀贤女，就用笔筒帽子接食物。当时，摩揭陀贤女不知情，心想这个乞讨者是谁啊，就用粗暴的语言斥责了他。那人也羞愧地离开了，刚到蔗糖增长城，就派人去给孤独施主那里求娶摩揭陀贤女。给孤独心想，这不合适，但又没有办法拒绝，就禀告了世尊。世尊说：如果摩揭陀贤女去了蔗糖增长城，就会成为利益和安乐众多人的原因。听到这些话后，他告诉了亲戚们，然后将她作为新娘送往蔗糖增长城。在那里，摩揭陀贤女操持家务，不久之后，婆婆说：今天来看看供养处供养食物吧。摩揭陀贤女心想，大概是来了大声闻众，就去了，结果看到的是像森林水牛一样的，剃光了头发的裸体外道。摩揭陀贤女...
English
Please offer these three large pieces of cloth. The first part is offered to the Buddha, the second part is offered to the Dharma, and the third part is offered to the Sangha, say it like that. Then the merchants offered as he had instructed. Ananda asked where these gifts came from? He replied: It was sent by the maid of the great name who was born as the daughter of the king. Among them, the Buddha's share is used for the affairs of the monastery, such as the whitewashing of the incense room. The Dharma's share is for those who uphold the Dharma. The Sangha's share is equally divided among the Sangha. Thus the Buddha taught. The sixth story is the story of Magadha the Virtuous Woman: The benefactor Anathapindika had a daughter named Magadha the Virtuous Woman, who possessed all the virtues of a woman and had accumulated a great deal of merit. In the city of Buran Shing Phel (Sugarcane Increase City), there was a merchant's son named Khuyuchok Jin (Supreme Giver), who heard of the greatness of Magadha the Virtuous Woman from the naked ascetics. Khuyuchok Jin disguised himself as a naked ascetic and went to Shravasti, in order to see what Magadha the Virtuous Woman was like. When he went to Anathapindika's house to beg, Magadha the Virtuous Woman also came out to give food, and Khuyuchok Jin, because he liked Magadha the Virtuous Woman, took the food in a pen case hat. At that time, Magadha the Virtuous Woman did not know, and thought, 'Who is this beggar?', and scolded him with harsh words. That person also left in shame, and as soon as he arrived in Sugarcane Increase City, he sent someone to Anathapindika to ask for Magadha the Virtuous Woman in marriage. Anathapindika thought, 'This is not appropriate, but there is no way to refuse,' and reported it to the Blessed One. The Blessed One said, 'If Magadha the Virtuous Woman goes to Sugarcane Increase City, she will become the cause of benefit and happiness for many people.' After hearing these words, he told his relatives, and then sent her as a bride to Sugarcane Increase City. There, Magadha the Virtuous Woman took care of the household affairs, and soon after, her mother-in-law said, 'Today, come and see the offering of food at the place of offering.' Magadha the Virtuous Woman thought that great Shravakas had probably come, and went, but what she saw were naked ascetics like forest buffaloes, with their heads shaved. Magadha the Virtuous Woman...