Chinese
世尊告阿难陀说：不要让任何人走在世尊的前面。然后，导师亲自带领僧众前往达巴拉的家中。光林园的天神和路上王舍城的天神请求不要前往，世尊说不会有火和毒的危害，然后就去了。然后，世尊将脚放在火坑上，那火坑变成了清澈的池塘，里面长满了莲花等各种鲜花，各种水鸟在其中游动。诸神也从天空中降下花雨。世尊将脚放在那些莲花的中心，走在后面的是声闻弟子们。达巴拉看到后感到惊奇。甘波说：你相信乔达摩的幻术吗？达巴拉说：如果能施展这样的幻术，你为什么不展示一下呢？然后，甘波等人感到羞愧，因为羞耻而从另一个门迅速逃走了。火生的妹妹在那里非常不舒服地待着。这时，达巴拉打开门说：过来吧！向导师致敬。但一开始她不相信。说了两三次后，她相信了。达巴拉自己因为羞于走到导师面前，就让火生的妹妹带着达巴拉去请求宽恕。世尊和僧众请稍作停留。这些食物里掺了毒药，现在需要准备好解毒的措施。世尊说：如果施主舍弃了贪欲、嗔恨和愚痴的毒，这普通的毒药有什么用呢？把掺了毒的食物拿来吧！这时，出现了“桑札巴达”的声音，然后就吃了那有毒的食物。达巴拉心想：世尊虽然舍弃了三种毒，但所有的僧众并没有舍弃，毒药会伤害僧侣们。但谁也没有受到伤害，他感到非常惊奇。然后，用斋完毕后，达巴拉听闻佛法，见到了真谛。从那以后，就关闭了外道的大门，宣布为四众弟子打开大门。
English
The Blessed One said to Ananda: Do not let anyone go before the Blessed One. Then, the Teacher himself led the Sangha to Daba's house. The gods of the Light Grove and the gods of Rajagriha on the road requested not to go, but the Blessed One said that there would be no harm from fire and poison, and then went. Then, when the Blessed One placed his foot on the fire pit, the fire pit became a clear pond, filled with various flowers such as lotuses, and various water birds swam in it. The gods also rained down flowers from the sky. The Blessed One placed his foot on the center of those lotuses, and the Shravakas came after him. Daba was amazed to see this. Ganpo said: Do you believe in Gautama's illusion? Daba said: If you can perform such an illusion, why don't you show it? Then, Ganpo and others were ashamed and quickly fled from another door because of shame. The sister of Fire-born was very uncomfortable there. At this time, Daba opened the door and said: Come here! Pay homage to the Teacher. But at first she didn't believe it. After saying it two or three times, she believed it. Daba himself was ashamed to go before the Teacher, so he had the sister of Fire-born take Daba to ask for forgiveness. Blessed One and Sangha, please stay for a while. These foods are mixed with poison, and now it is necessary to prepare detoxification measures. The Blessed One said: If the householder abandons the poison of greed, hatred, and ignorance, what is the use of this ordinary poison? Bring the poisoned food! At this time, the sound of "Samprpta" appeared, and then he ate the poisonous food. Daba thought: Although the Blessed One has abandoned the three poisons, all the Sangha have not abandoned them, and the poison will harm the monks. But no one was harmed, and he was very surprised. Then, after the meal was finished, Daba heard the Dharma and saw the truth. From then on, he closed the door of the heretics and announced that the door was open to the fourfold assembly.
Chinese
关于火生出家：在家的火生，在自己的父亲去世后，先前也为自己未去世的母亲那边做了佛塔，享受着天神的财富。他的家中没有白天和夜晚的区别。当国王形坚心前往那家时，过了七天也觉得只是一天。后来阿阇世登上王位后，火生的家和国王的宫殿换了七次，但阿阇世无论住在哪里都变得普通。他的家像以前一样变成了天神的宫殿，因此派兵去抢夺。当身穿盔甲的人们被他家屋檐上的磁铁吸引，像铃铛一样悬挂起来。据说就是这样。之后，他将所有的享受都布施出去，前往导师的面前。通过“过来”受近圆戒，直到获得阿罗汉果。意义相同的是关于夺子鬼的故事：又在摩揭陀国，夜叉五顶娶了夜叉萨提的女儿欢喜母为妻，依次生了一个到五百个儿子。那时，欢喜母因儿子的骄傲，也不听五顶的话，自己分家后，在山和森林以及不确定的地方游荡。之后，在摩揭陀国，所有怀孕的妇女都流产，所有出生的孩子也都死亡，没有一个存活。占卜者们劝说要做朵玛，因为夜叉发怒了。于是，包括国王在内的所有人都用各种装饰品装饰城市，大大地供奉天神和夜叉，但没有用处。国王的都城的诸神预言说：欢喜母夜叉会伤害你们，请世尊调伏她。之后，人们聚集在一起说：这个夺走摩揭陀国孩子的人是夺子鬼。就这样用夺子鬼的名字称呼她。当时，所有摩揭陀国的孕妇都开始逃往其他地方，夺子鬼自己显现出可怕的真实形象，阻断了道路，所以无法逃脱。之后，在摩揭陀国人的劝说下，国王形坚心请导师调伏夜叉女夺子鬼。
English
About Fire-born Ordination: The householder Fire-born, after his father passed away, also made a stupa for his still living mother's side, enjoying the wealth of the gods. In his house, there was no distinction between day and night. When King Bimbisara went to that house, even after seven days, he felt it was only one day. Later, when Ajatashatru ascended the throne, the house of Fire-born and the king's palace were exchanged seven times, but wherever Ajatashatru resided became ordinary. His house remained like a palace of the gods as before, so he sent troops to plunder it. When the armored men were attracted by the magnets on the eaves of his house, they hung like bells. It is said that this is how it was. After that, he gave away all his possessions and went before the Teacher. He took full ordination with "Come hither" and became an Arhat. A similar story is about the demoness who steals children: Again, in Magadha, the Yaksha Five-Peak married the Yaksha Sati's daughter, Delightful Mother, and she successively gave birth to one to five hundred sons. At that time, Delightful Mother, proud of her sons, did not listen to Five-Peak, and after separating from the family, she wandered in mountains, forests, and uncertain places. After that, in Magadha, all pregnant women miscarried, and all children born died, none survived. Diviners advised to make tormas because the Yaksha was angry. So, everyone, including the king, decorated the city with all kinds of ornaments and made great offerings to the gods and Yakshas, but it was of no use. The gods of the king's capital prophesied: The Yaksha Delightful Mother will harm you, please ask the Blessed One to subdue her. After that, the people gathered together and said: This one who steals the children of Magadha is the child-stealing demoness. Thus, she was called by the name of the child-stealing demoness. At that time, all the pregnant women of Magadha began to flee to other places, but the child-stealing demoness herself manifested a terrifying real form, blocking the road, so they could not escape. After that, at the urging of the people of Magadha, King Bimbisara asked the Teacher to subdue the Yaksha woman, the child-stealing demoness.
Chinese
祈请了。世尊也考虑到是调伏的时机，所以没有说话，默许了。之后，某天早晨，世尊前往城市乞食，到了下午，便前往罗刹女的住所。当时，罗刹女自己带着其他的孩子们外出了。最小的儿子名叫“喜作”，独自在家。之后，世尊用钵盖住了喜作，加持他能看见别人，而别人却看不见他。之后，罗刹女立刻回来了，却没有找到儿子喜作，在房子的周围寻找也没有看见。询问其他的孩子也没有人看见，她眼含泪水，在王舍城的城镇、集市和街道上奔跑，呼喊着：“哎呀，我的儿子”，却没有回应，也没有看见。之后，她越过了六座大城市和九座黑山，以及其他的洲，七座金山，须弥山的各层山阶，寻找也没有找到。她到达须弥山顶，正要进入三十三天城时，被手持金刚杵的夜叉们阻拦了。之后，她前往拘尸那揭罗，向夜叉之王多闻天王询问并祈祷，多闻天王说：“白天谁到过你的住所？”罗刹女说：“沙门乔达摩来过。”“那么，你去向他求救吧，他会让你见到儿子喜作的。”听到这话，罗刹女如同失而复得，回到了自己的住所。她向世尊的脚下顶礼，说道：“乔达摩沙门，请您让我见到儿子喜作。”世尊问道：“你以有很多儿子而出名，到底有多少？”回答说：“有五百个。”世尊问道：“那么，少一个又有什么关系呢？”回答说：“如果看不见儿子喜作，我会吐血而死的。”世尊问道：“你明知与儿子分离的痛苦，为何还要吃别人的孩子？那些只有一个孩子的父母被杀害后会有多么痛苦？”之后，她也遵从了教诲。
English
She prayed. The Blessed One, considering it was the time to tame her, remained silent and gave his consent. Then, one morning, the Blessed One went to the city for alms, and in the afternoon, he went to the abode of the ogress. At that time, the ogress herself had gone out with her other children. The youngest son, named 'Joy-maker,' was alone at home. Then, the Blessed One covered Joy-maker with his bowl and blessed him so that he could see others, but others could not see him. Immediately after that, the ogress came, but she could not find her son Joy-maker, and she searched around the house but could not see him. She asked the other children, but none of them had seen him. With tears in her eyes, she ran through the towns, markets, and streets of Rajagriha, crying out, 'Oh, my son!' but there was no response, and she could not see him. Then, she crossed six great cities and nine black mountains, as well as other continents, seven golden mountains, and the terraces of Mount Meru, but she could not find him. She went to the summit of Mount Meru and was about to enter the city of the Thirty-three when she was stopped by the yakshas holding vajras. Then, she went to Kushinagar and asked and prayed to the yaksha king Vaishravana, and Vaishravana said, 'Who came to your abode during the day?' The ogress said, 'The ascetic Gautama came.' 'Then go and take refuge in him, and he will show you your son Joy-maker.' Hearing this, the ogress, as if regaining what she had lost, returned to her abode. She prostrated at the feet of the Blessed One and said, 'Ascetic Gautama, please show me my son Joy-maker.' The Blessed One asked, 'You are known to have many sons, how many do you have?' She replied, 'I have five hundred.' The Blessed One asked, 'Then what does it matter if one is missing?' She replied, 'If I do not see my son Joy-maker, I will vomit warm blood and die.' The Blessed One asked, 'Knowing the suffering of being separated from your son, why do you eat the children of others? How much suffering will those who have only one child endure when they are killed?' Then, she also obeyed the teachings.
Chinese
发誓要这样做。给予摩揭陀人无畏布施。当皈依和戒律都正确受持后，他也因见到欢喜而高兴。此后，摩揭陀人民因灾害平息而安乐。第二件事是调伏迦毗那国王：世尊又住在舍卫城。当时，在南方被称为金地的国家，迦毗那国王的儿子大迦毗那被安置在王位上。他聪明，心胸宽广，勇敢，坚韧，拥有三万六千军队，能够战胜一切外敌，统治着三万六千小国。然而，他没有与中央地区往来。当时的“军队”指的是每个大型军队单位的名称。当时，舍卫城的一些商人去到那个国家，向国王献上了四件精美的布匹。国王问道：“什么是中央地区？”他们回答说：“中央地区是舍卫城和王舍城等地。”当时，大迦毗那国王心想：“我已经征服了所有边境地区，为什么他们不来向我致敬呢？现在我也要将他们置于我的统治之下。”他问道：“中央地区哪个国王最强大？”他们回答说：“舍卫城的国王最强大。”于是，迦毗那派使者去见光明国王说：“我的力量和威严统治着整个赡部洲，你为什么不派使者来往呢？现在七天之内来见我，否则我将发动军队，消灭你的国家。”光明国王非常害怕，前往世尊所在之处，详细禀告了这件事。世尊说：“把那个使者带到我这里来。”光明国王也对使者说：“中央地区的国王中，最强大的不是我，而是一位非常强大的幻化国王，他离这里不远，你去他那里吧。”当时，世尊将祇陀林幻化成转轮王的巨大宫殿。世尊自己化身为转轮王，以及目犍连之子
English
vowed to do so. Gave fearlessness to the Magadhas. When refuge and precepts were properly taken, he was also happy to see joy. Thereafter, the people of Magadha were happy because the harm was pacified. The second thing is to subdue King Kapina: The Blessed One was again dwelling in Shravasti. At that time, in the southern country called the Land of Gold, the son of King Kapina, Great Kapina, was placed on the throne. He was intelligent, broad-minded, brave, steadfast, had thirty-six thousand troops, was able to defeat all external enemies, and ruled over thirty-six thousand small kingdoms. However, he did not travel to the central region. At that time, the term 'army' refers to the name of each large army unit. At that time, some merchants from Shravasti went to that country and offered four pieces of fine cloth to the king. The king asked, 'What is the central region?' They replied, 'The central region is Shravasti and Rajagriha, and so on.' At that time, King Great Kapina thought, 'I have conquered all the border regions, why don't they come to pay homage to me? Now I will also bring them under my rule.' He asked, 'Which king is the most powerful in the central region?' They replied, 'The king of Shravasti is the most powerful.' Then Kapina sent a messenger to King Prasenajit, saying, 'My power and glory rule over all that belongs to Jambudvipa, why don't you send messengers back and forth? Now come to see me within seven days, otherwise I will send troops and destroy your country.' King Prasenajit was very frightened and went to where the Blessed One was and told him all the details. The Blessed One said, 'Bring that messenger to me.' King Prasenajit also said to the messenger, 'Among the kings of the central region, the most powerful is not me, but a very powerful emanation king who lives not far from here, go to him.' At that time, the Blessed One transformed Jeta Grove into a huge palace of a Chakravartin king. The Blessed One himself transformed into a Chakravartin king, as well as Maudgalyayana's son