Chinese
降伏了。以前贫困的时候，承诺是亲戚，给予财物的人一个也没有。当时，看到他的显赫，就说：“哦，这是我们的伯父的儿子啊！这是我们的舅舅啊！这是我们的侄子啊！”等等，前来攀亲戚的人很多，送来了酥油、干酪和食物等。之后依靠了善来，全国百姓为佛陀和僧众供养了七天的饮食。之后王子乐于思也做了供养。此外，关于和此地有关的故事还有很多。第八十七个故事是光明王供养饮光：世尊在舍卫城的祇陀林时，施主给孤独请佛陀和僧众应供。当时大迦叶从寂静的森林中来，头发和胡须很长，穿着破旧的法衣，守门人也不认识，没有让他进去。大迦叶从那里返回，在去游园的路上，一个从村外来的患有麻风病的乞丐村妇供养了他自己乞讨来的米汤。当时一个乞丐孩子去取柴，手指被砍断，掉在那里。他心想：如果不是为了维护我的面子，（他）是不会放到钵里的，不会吃的。圣者知道后，就在那个方向吃了。那个村妇也非常高兴，以信心结束了生命，转生到了兜率天的天人中。在世尊那里听法，见到了真谛。光明王听说了这件事，也用很多供品供养了大迦叶。为了大迦叶，他祈请佛陀和僧众应供七天，世尊也应允了。第二天一大早，佛陀和僧众来到国王的宫殿，坐在铺设好的座位上。当时国王亲自准备，分发美味的食物，一个木扎瓦看到了，国王做这样善的事情，木扎瓦非常高兴，随喜赞叹。
English
He was subdued by the arrival. Previously, during times of poverty, no one claimed kinship or offered possessions. At that time, seeing his prominence, many came forward claiming to be relatives, saying, "Oh, this is our uncle's son! This is our uncle! This is our nephew!" and so on, offering butter, cheese, and food. Then, relying on the well-being that came, the entire country offered food to the Buddha and the Sangha for seven days. After that, Prince Togle Den also made offerings. Furthermore, there are many stories related to this place. The eighty-seventh story is King Salgyal offering to Od Srung: When the Bhagavan was residing in Jeta Grove in Shravasti, the householder Anathapindika invited the Buddha and the Sangha for a meal. At that time, Mahakashyapa came from a remote forest, with long hair and beard, wearing worn-out robes. The gatekeeper did not recognize him and did not let him in. Mahakashyapa then turned back and on the way to the pleasure garden, a beggar woman from outside the village, afflicted with leprosy, offered him the rice water she had begged for. At that time, a beggar boy went to fetch firewood and his finger was cut off and fell there. He thought, "If it weren't to save my face, he wouldn't have put it in the bowl and wouldn't eat it." The Noble One knew this and ate in that direction. That village woman was also very happy and with faith ended her life and was reborn among the gods of Tushita. Listening to the Dharma at the feet of the Buddha, she saw the truth. King Salgyal heard this story and also made many offerings to the great Od Srung. For the sake of Od Srung, he requested the Buddha and the Sangha to be offered food for seven days, and the Buddha also granted it. The next morning, early, the Buddha and the Sangha came to the king's palace and sat on the prepared seats. At that time, the king himself prepared and distributed delicious food, which a Mutova saw. Seeing the king doing such virtuous deeds, the Mutova was very happy and rejoiced.
Chinese
生了一个特别的人。然后国王为了听法而来，用佛法的故事使他高兴，在讲述回向和布施的时候，问道：‘是从国王您的名字回向呢？还是从今天您造了极大功德的那个人的名字回向？’国王心想：‘今天这里我造了极大功德的那个人是谁呢？’请求从那个人的名字回向，于是就从随喜的磨豆工的名字回向了。这样做了六天，国王心里明白了。大臣们说：‘明天无论如何也要从天神的名字回向，一定要那样做。’大臣们吩咐办事的人：‘今天准备非常多的食物来分发，一半进入比丘们的钵中，一半撒在地上，就这样做。’按照吩咐做了，磨豆工们为了捡拾撒在地上的食物而出发，分发食物的人就把他们赶走了。在那里，以前的那个磨豆工因为心烦意乱，不像以前那样以信心随喜了。然后国王也想：‘刚献完供养，就不从我的名字说功德了。’于是就去听功德的讲述。导师以国王的名字说道：‘象和车，马和步兵，骑乘着，使城市和乡村都臣服，没有用热粥和盐调味，看啊，这是油和布施的力量。’询问其中的缘由，回答说：‘以前这位光明国王变成孩子的时候，向独觉佛供养了没有用热粥和盐调味的东西，因此以前做了六次三十三天（त्रयस्त्रिंश，trayastriṃśa，三十三）的天王，和六次啮咬（Gnyan yod，地名）的国王，因为业的残余，现在仍然做国王。’第八十八个故事是关于贫女被授记成佛的。光明国王辗转听说了这件事，又来到世尊的脚下，请求道：‘世尊，我将为包括比丘僧团在内的僧众，在三个月内供养衣服、法衣、食物、医药等用品。’世尊也答应了，国王非常高兴，准备供养的用
English
A special person was born. Then the king came to listen to the Dharma, and made him happy with the story of the Dharma. When he was talking about dedication and giving, he asked, 'Should I dedicate from your name, O king? Or should I dedicate from the name of the person who has created great merit today?' The king thought, 'Who is the person who has created great merit here today?' He requested to dedicate from that person's name, so he dedicated from the name of the rejoicing bean grinder. He did this for six days, and the king understood in his heart. The ministers said, 'Tomorrow, no matter what, we must dedicate from the name of the gods, we must do it that way.' The ministers instructed the workers, 'Today, prepare a lot of food to distribute, half of it should go into the monks' bowls, and half of it should be scattered on the ground, do it like that.' According to the instructions, the bean grinders set out to pick up the food scattered on the ground, and the food distributors drove them away. There, the former bean grinder was upset and did not rejoice with faith as before. Then the king also thought, 'As soon as I offer the offerings, he doesn't talk about the merits from my name.' So he went to listen to the narration of merits. The Teacher spoke in the name of the king, 'Elephants and chariots, horses and infantry, riding on them, make the cities and villages submit. Without seasoning with hot porridge and salt, look, this is the power of oil and giving.' When asked about the reason, he replied, 'In the past, when this Bright King became a child, he offered something without hot porridge and salt to the Pratyekabuddha, so in the past he became the king of the Thirty-three (त्रयस्त्रिंश, trayastriṃśa, thirty-three) six times, and the king of Gnyan yod (a place name) six times, and because of the residue of karma, he is still a king now.' The eighty-eighth story is about the prophecy of the poor woman becoming a Buddha. King Bright heard about this through the grapevine, and again went to the feet of the Blessed One, and requested, 'Blessed One, I will offer clothes, robes, food, medicine and other necessities for three months to the Sangha, including the Bhikshu Sangha.' The Blessed One also agreed, and the king was very happy, preparing the means of offering.
Chinese
在准备供品的时候，发出了很大的嘈杂声。一个贫穷的乞讨村女听到了，问是什么事。其他人详细地告诉了她。那个贫穷的女人也向人们乞讨了一点点，得到了一些酥油，装在瓦罐里，点上酥油灯，以无比的虔诚供养世尊，放在经行处。她用头顶触碰世尊的脚，发愿道：以此善根，如同导师释迦牟尼一样，我也在百岁之时，成为名为释迦牟尼的佛陀。如同他的智慧第一的弟子舍利子，神通第一的弟子目犍连，近侍阿难陀，母亲摩耶夫人，儿子罗睺罗，城市迦毗罗卫，以及舍利增长一样，我也要变得如此。之后，在夜晚，当其他的灯都熄灭时，她供养的灯却显得格外明亮。导师在灯光下入睡，尊者阿难陀心想把灯熄灭，用手、僧衣的边缘、扇子等去扑打，却无法熄灭。佛陀开示道：阿难陀，这盏灯即使是狂风也无法吹灭，更何况是其他人呢？这是由伟大的发愿心点燃的。这个女孩将如她所愿，成为名为释迦牟尼的佛陀。这样说着，那盏灯也持续燃烧了七天，压倒了其他的供品。她的名声传遍四方，国王也为了经行处供养了一千罐酥油和四盏宝石灯。此外，还在三个月里供养了其他最为殊胜的伞盖，每位比丘都赠予了价值百万的僧衣。也竖立了无量的酥油灯。那些信仰虔诚的婆罗门和居士们，也因为想到她未来的功德，而给予了那个贫穷的女孩许多财物。第九十九，消除光明王的傲慢：之后...
English
When preparing the offerings, a great clamor arose. A poor village girl who was begging heard it and asked what was happening. Others told her in detail. That poor woman also begged a little from the people and obtained a small amount of butter. She poured it into an earthenware pot, lit a butter lamp, and offered it to the Blessed One with utmost devotion, placing it in the promenade. She touched the feet of the Blessed One with her head and made a prayer: "By this root of virtue, just as the teacher Shakyamuni is, may I also become a Buddha named Shakyamuni in a hundred years. Just like his foremost disciple in wisdom, Shariputra, his foremost disciple in miraculous power, Maudgalyayana, his attendant Ananda, his mother Maya, his son Rahula, the city of Kapilavastu, and the increase of relics, may I also become like that." Then, at night, when all the other lamps had gone out, the lamp she had offered appeared to be blazing brightly. The Teacher was sleeping in the light of the lamp, and the venerable Ananda thought to extinguish the lamp, but even when he struck it with his hand, the edge of his robe, a fan, and so forth, he could not extinguish it. The Buddha said, "Ananda, this lamp cannot be extinguished even by a scattering wind, what need is there to mention others? It was lit by a great mind of aspiration. This girl will become a Buddha named Shakyamuni, just as she has prayed." So he spoke, and that lamp continued to burn brightly for seven days, overwhelming all the other offerings. Her fame spread in all directions, and the king also offered a thousand jars of butter and four jeweled lamps for the promenade. Furthermore, for three months, he offered other umbrellas that were most excellent. Each monk was also given robes worth a hundred thousand. Countless butter lamps were also erected. Those faithful Brahmins and householders, thinking of her future merits, also gave many possessions to that poor girl. Ninety-ninth, Eliminating the Pride of King Light: Then...
Chinese
光明王祈请道：我做了这么一点善根，请您为我授记无上菩提。佛陀开示道：大国王啊，无上菩提是深奥的，难以见到，难以证悟的，你的布施一次不能得到，一百次也不行，一千次也不行，成百上千次也不行。然而你如果想要菩提，就布施，做功德，亲近和尊敬善知识，你什么时候才能成佛呢？然后国王哭泣着用衣服擦拭眼泪，问道：世尊您过去做了多少布施和功德呢？佛陀开示道：我在无数个三个阿僧祇劫里布施，做功德，供养诸佛。暂时先放下那些，现在就听我说说这个劫里我所做的布施和功德吧。结合着讲述了很多菩萨的本生故事，光明王生起了极大的信心和惊奇，非常高兴地随喜赞叹，然后从导师那里离开了。第九十个故事是阿阇世从恐惧中被救护：当时，阿阇世国王与大约十七个边境小国的国王达成一致，然后背叛了。他们说：这个阿阇世杀害了具有法度的父王，也会折磨我们。我们要么杀了他，要么把他从王位上赶走。于是他们装备了四种军队前来。王舍城的城市被军队包围着。龙索玛母愤怒地降下冰雹，摧毁了所有庄稼。五百个苦行之水，以及泉水和湖泊也干涸了。其他的水源也被边境小国的国王们下了毒，导致王舍城的人们无法饮用。爆发了无法忍受的严重瘟疫，人们用担架运送尸体。阿阇世自己也患上了重病。在那里，他非常痛苦和沮丧。耆婆详细地讲述了过去的情况，然后说：这都是因为没有尊敬佛陀的力量所致，现在向世尊忏悔吧，阿阇
English
King Clear Light prayed: "If I do this much virtuous root, please prophesy me to the unsurpassed Bodhi." The Buddha taught: "Great King, unsurpassed Bodhi is profound, difficult to see, and difficult to realize. Your giving once will not attain it, nor will a hundred times, nor a thousand times, nor hundreds of thousands of times. However, if you desire Bodhi, give alms, do merit, and attend to and respect virtuous friends, then when will you become a Buddha?" Then the king wept and wiped away his tears with his clothes, and asked: "World Honored One, how much alms and merit have you done in the past?" The Buddha taught: "For countless three asankhyeya kalpas, I have given alms, done merit, and made offerings to the Buddhas. Let those be put aside for now. Listen to the alms and merit I have done in this kalpa. Combining them, I will tell many Jataka tales of Bodhisattvas." King Clear Light developed great faith and wonder, rejoiced greatly, and rejoiced in praise, then departed from the Teacher. The ninetieth story is about Ajatashatru being rescued from fear: At that time, King Ajatashatru and about seventeen border kingdoms reached an agreement and then rebelled. They said: "This Ajatashatru killed the king who possessed Dharma, and he will also torment us. We must either kill him or drive him from the throne." So they came with four divisions of troops. The city of Rajagriha was surrounded by troops. The dragon Somama, enraged, also dropped hail, destroying all the crops. Five hundred ascetic waters, as well as springs and lakes, also dried up. Other water sources were also poisoned by the kings of the border kingdoms, causing the people of Rajagriha to be unable to drink. An unbearable great plague broke out, and people carried corpses on stretchers. Ajatashatru himself was also afflicted with serious illnesses. There, he was very distressed and depressed. Jivaka recounted the past events in detail, and then said: "This is all due to the power of not respecting the Buddha. Now, repent to the World Honored One, Aja."