Chinese
被加持得以见到各自在伞上执持着自己的伞。询问其原因，讲述了国王善见的历史，过去转轮王曾有两千五百次转生，事业的遗留就是现在同时在头顶上拿着两千五百把伞。如果不是现在证得菩提，还会变成两千五百个转轮王，将那福德的成熟献给声闻众享用，即使在用一布袋珍珠也换不来一布袋粮食的地方，我的声闻众也不会因为乞食而忙碌。之后，国王阿阇世在恒河上建造了船桥，毗舍离人也同样建造了。住在恒河的龙也建造了石桥。世尊和阿难从石桥上走过，比丘们从两个船桥上过来，到达河对岸地势较高的地方，在那里观看。比丘们，想看天人的佛塔吗？想看。佛陀右手触地，从前天人建造的，高一千弓，粗六十弓的佛塔，被佛塔的主人龙族竖立在地上。之后，佛陀对比丘们说了佛塔迅速消失的两个征兆，在那里其他比丘都在观看和思考，而比丘善护却不看，背对着，缝补着手巾里的僧裙。询问其原因，讲述了过去声大王的经历，以及后来弥勒佛出世的情形。佛塔也消失了。又往前走，在娑罗树林中开示了无漏五蕴的教诲，然后前往善见城。在那里听说当年发生了大饥荒，很多优婆塞坚固等人都去世了。阿难问导师他们将转生到哪里？佛陀说：优婆塞坚固等三百人，舍弃了与最后分相符的五种（不还果），因为获得了不还果，所以将转生到色界，有些人因为是入流果，所以将转生到欲界天。你
English
They were blessed to see each holding their own umbrella on the umbrella. When asked for the reason, the story of King Good Vision was told. In the past, the Wheel-Turning King had taken birth two thousand five hundred times, and the remainder of his activity is that now two thousand five hundred umbrellas are being held on his head at the same time. If it were not for attaining enlightenment now, he would still become two thousand five hundred Wheel-Turning Kings. The ripening of that merit was dedicated to the enjoyment of the Shravakas, so that even in a place where a bag of pearls could not be exchanged for a bag of grain, my Shravakas would not be busy with begging. Then, King Ajatashatru built a boat bridge on the Ganges River, and the Vaishali people also built one in the same way. The Nagas living on the Ganges also built a stone bridge. The Bhagavan and Ananda came from the stone bridge, and the monks came from the two boat bridges, and went to a high place on the other side of the river and looked there. Monks, do you want to see the stupa of the gods? We want to see it. The Buddha touched the ground with his right hand, and the stupa, which was built by the gods in the past, was a thousand bows high and sixty bows wide, was erected on the ground by the Nagas, the owners of the stupa. Then, the Buddha told the monks two signs that the stupa would quickly disappear. There, all the other monks were watching and thinking, but the monk Good Protector did not look, but turned his back and sewed the Sanghati in his hand towel. When asked for the reason, the story of King Great Sound in the past, and the circumstances of the coming of Buddha Maitreya later were told. The stupa also disappeared. Again, they went forward and in the Shala tree grove, they taught the teachings of the five uncontaminated aggregates, and then went to Good Vision City. There, they heard that there was a great famine that year, and many Upasakas, such as Firm One, had passed away. Ananda asked the Teacher where they would be reborn. The Buddha said: Three hundred Upasakas, such as Firm One, abandoned the five that are in accordance with the final part (non-returner), because they had attained non-returner, they will be reborn in the Form Realm, and some because they are Stream-enterers, will be reborn in the Desire Realm. You
Chinese
说那样请求是不合规矩的。之后，芒果守护女听到导师要来，就对名叫孔雀增的人说：你去，向薄伽梵请安，请他到广严城时，先到我家来应供。孔雀去了之后，孩子们说这是妓女的孔雀，就射箭，箭却返回来，落在射箭的人身上。孔雀说：其他地方散布时，有使者不能杀的说法，我这样的胜者使者，有谁会杀害一切有情呢？之后，他去了，向导师请安，转达了芒果守护女的请求。导师也答应了。孔雀对佛陀生起信心，返回的路上被强盗杀死，转生为四大天王种族的天神，直到在导师面前见到真谛。第五，使广严城的人们安乐：之后，薄伽梵来到广严城的芒果园，安住于此。芒果守护女听到后，用各种装饰打扮自己，被侍女们围绕，从自己的家中出来，看到她来的时候，导师对比丘们说：要安住于正念之中等等，详细地讲述了四正断。在那里，芒果守护女来了，禀告了明天应供的请求。之后，离车子们也用各种装饰打扮车乘等等，像父子相见时说的那样来了，导师说：没见过前往三十三天和天神游乐园的比丘们，看看这个。之后，离车子们来到导师面前，广泛地听闻了赐予的佛法。在那里，名叫婆罗门之子金黄色之子的人用偈颂赞颂导师。离车子们给了他五百件上衣。之后，离车子们请求明天应供，最初是芒果守护女应供。她说：她欺骗了我们，但我们仍然要供养，然后就走了。之后，金黄色之子将五百件上衣献给了导师，如来出世。
English
He said that such a request was not in accordance with the rules. Then, Amra Guardian heard that the Teacher was coming, and said to a person named Peacock Increase: You go and greet the Blessed One, and ask him to come to my house first for alms when he comes to Vaishali. After the peacock left, the children said that this was the peacock of a prostitute, and shot an arrow, but the arrow turned back and fell on the shooters themselves. The peacock said: When spreading to other places, it is said that messengers cannot be killed. Who would kill all sentient beings like me, the messenger of the Victorious One? After that, he went and greeted the Teacher, and conveyed the request of Amra Guardian. The Teacher also agreed. The peacock developed faith in the Buddha, and on the way back, he was killed by robbers and reborn as a deity of the Four Great Kings, until he saw the truth in front of the Teacher. Fifth, making the people of Vaishali happy: After that, the Blessed One came to the mango grove of Vaishali and stayed there. When Amra Guardian heard this, she adorned herself with all kinds of ornaments, surrounded by female attendants, and came out of her house. When the Teacher saw her coming, he said to the monks: Abide in mindfulness, etc., and explained in detail the four right abandonments. There, Amra Guardian came and reported the request for alms tomorrow. After that, the Licchavis also came with chariots decorated with various ornaments, etc., as described when father and son met. The Teacher said: Those who have not seen the monks going to the Thirty-three Heavens and the gods' pleasure garden, look at this. After that, the Licchavis came to the Teacher and widely listened to the Dharma that was given. There, a Brahmin boy named Golden Son praised the Teacher with verses. The Licchavis gave him five hundred upper garments. After that, the Licchavis requested alms for the next day, and the first to offer alms was Amra Guardian. She said: She deceived us, but we still want to make offerings, and then she left. After that, Golden Son offered five hundred upper garments to the Teacher, the Tathagata appeared in the world.
Chinese
讲述了五种利益。第二天，芒果园丁供养食物并听法。佛陀对阿难陀说，阿难陀将脚放在广严城（Vaisali）的铁门门槛上，念诵进入广严城的经文，所有被驱逐的鬼神都逃散，所有疾病都平息了。后来，离车人（Licchavi）也供养了伞盖等大量供品，并在广严城附近的名为光明城的北面娑罗树园中安居。当时饥荒非常严重，佛陀说：比丘们，你们各自在有能力供养食物的地方安居吧。我也将和阿难陀一起住在这里。说完，比丘们也各自依止不同的村庄和地方，分散居住。在那里，如来非常不适，病重到几乎要圆寂的程度。但他心想，现在僧团已经分散，不是涅槃的时候，于是用禅定压制了这种感觉，继续住世。第六十，关于弥提罗等地。名为弥提罗和娑罗村。此后过了三个月，佛陀住在弥提罗地方的芒果园中，并露出了微笑。询问原因后，佛陀讲述了自己在那一带作为国王大天（Mahadeva）的本生故事，并示现了在身体殊胜的地方四尊佛陀的宝座。之后，世尊前往娑罗村乞食。在那里，恶魔波旬阻止人们向如来供养食物，使钵像洗净后放置一样空空如也。之后，佛陀返回时，恶魔波旬化作婆罗门童子，跟在佛陀身后，问道：您找到一些食物了吗？佛陀说：你轻视如来，积累了非福德。难道你不知道佛陀是难以战胜的吗？恶魔说：现在去乞食，就能找到了。佛陀说：我什么也不需要，唉，我生活得非常幸福，就像光明天的天人一样。
English
He spoke of five benefits. The next morning, the mango gardener offered food and listened to the Dharma. The Buddha said to Ananda, and Ananda placed his foot on the threshold of the iron gate of the city of Vaishali, and recited the sutra of entering the city of Vaishali, and all the beings that were being expelled scattered and all diseases were pacified. Later, the Licchavis also offered umbrellas and other extensive offerings, and resided in the northern Sala tree garden of the city near Vaishali called Light City. At that time, there was a very severe famine, so the Buddha said: Monks, each of you should reside in a place where you are able to provide food. I will also stay here with Ananda. Having said this, the monks also relied on various villages and places and lived scattered. There, the Tathagata was very ill, and although he became as ill as he was about to pass away, he thought that now that the Sangha had dispersed, it was not the time to pass into Nirvana, so he suppressed that feeling with samadhi and continued to live. Sixtieth, regarding Mithila and others. Called Mithila and Sala Village. After three months had passed, the Buddha stayed in the mango grove of Mithila and smiled. When asked the reason, the Buddha told the Jataka tale of himself as King Mahadeva in that area, and showed the seats of the four Buddhas in the place of the excellent body. Then, the Blessed One went to Sala Village for alms. There, the evil Mara prevented people from offering food to the Tathagata, making the bowl as empty as if it had been washed and placed. Afterwards, when the Buddha returned, the evil Mara transformed into a Brahmin boy and followed the Buddha, asking: Did you find some food? The Buddha said: By despising the Tathagata, you have accumulated non-merit. Don't you know that the Buddhas are difficult to overcome? The Mara said: Now go for alms and you will find it. The Buddha said: I don't need anything, alas, I live very happily, like the gods of the clear light.
English
Ra. Oh, food of joy! The Blessed One, thinking that he knew my mind, felt ashamed and disappeared. The seventh story is about throwing stones: Then he went to the land of sinners. There, on the road, there was a very large and very hard stone that people had to walk around. The five hundred giants of the land of sinners thought, if they could move this stone to another place or destroy it completely, the road would become smooth and the fame would be great. So, the five hundred giants tried to move or destroy the stone with various methods. However, they could neither move it nor destroy it. The Blessed One came to that place and said, "What are you doing here?" They replied, "If we could improve this road and remove this stone, it would be great." "Then shall I remove it?" "Please remove it!" Then, the Blessed One threw the stone into the sky with the thumb of his right foot until it was invisible. The giants were frightened and panicked. The Buddha ground the stone into powder in the sky and then it fell down. They asked, "Where did this dust come from?" He replied, "It is the stone." "Too bad!" "Then, restore it to its original state?" "Please restore it!" As soon as he said that, there was no obstacle to walking on the road. The dust gathered around and became the same stone as before. After that, the giants asked, "With what power did the Blessed One throw the stone?" He replied, "It is with the power born of my parents." "With what did you grind the stone into powder?" "It is with the power of magical powers." "With what did you restore it to its original state?" "It is with the power of faith." "Is there a power greater than these three powers?" "Yes, with the power of merit, I destroyed thirty-six kotis of demons." "Is there anything else?" "Yes, with the power of wisdom, I completely destroyed all afflictions." "Is there anything else?" "Yes, with the power of miracles, I destroyed six heretical teachers." "Is there anything else?" "Yes, with the power of impermanence, I will pass into nirvana under the two sala trees." Look at the decline of the life and strength of people now. This stone is the height of the people of the first kalpa, and there are also handprints on it. He taught in this way. Then.