Chinese
那逝世的夜叉金刚手与他一同前往天空，看到青葱繁茂的森林，说：“这是乌尸罗山，如今我涅槃后一百年，将变成寂止和随顺的处所，名为罗摩娑罗园。” 如此授记。前往蓬帕的地方，向那里的一切众生说法。那些地方的人们祈请说：“夜叉佛力，如果长久地损害我们，请您调伏他。” 佛力也就在那个眷属中，于是下令说：“佛力听到了吗？从罪恶的法中返回吧。” 他也皈依，受戒，建造了寺庙和住所。那个夜叉想要像佛陀一样跟随，被制止后，被任命守护那个地方。之后在雷度卡的地方向人们说法，调伏夜叉法力的情形也与此相同，建造了雷度卡的住所和寺庙。之后在信度地方的听众面前显示神变，说法后安置于真谛。调伏信度地方的众生和夜叉大军，直到建造寺庙也与之前相同。之后在一个仙人的住所，将名为秃头和圆髻的两位仙人安置于真谛，也建造了他们的住所。之后当靠近索嘎玛梅达的地方时，龙王索嘎玛梅达愤怒暴躁，升到空中降下冰雹和尘土，对于世尊来说变成了阿嘎如和达玛拉的粉末之雨。降下的大量武器之雨变成了莲花和乌巴拉之雨。当他愤怒地喷出烟雾时，导师喷出了比那更大的神通烟雾。当他点燃火焰时，导师点燃了比那更大的火焰。夜叉的首领金刚手向靠近龙王住所的山顶投掷金刚杵，山崩塌了，压住了索嘎玛梅达的所有住所。当他开始逃跑时，四面八方燃起了火焰，知道只有导师的脚下才能平息，于是触碰了导师的脚。导师用手抚摸着他，说：你像贤瓶一样，对四位声闻
English
Then, the deceased Yaksha Vajrapani went to the sky together with him. Seeing the lush green forest, he said, "This is the Uśīra Mountain. Now, one hundred years after my Parinirvana, it will become a place of tranquility and harmony, called the Rāmasāla Grove." Thus he prophesied. He went to the land of Puṇya and taught the Dharma to all the beings there. The people of that land requested, "Yaksha Buddha-power, if he harms us for a long time, please subdue him." The Buddha-power was also in that assembly, so he commanded, "Have you heard of Buddha-power? Turn away from that sinful Dharma." He also took refuge and vows, and built temples and residences. That Yaksha wanted to follow the Buddha, but was prevented and appointed to protect that place. Then, in the land of Retuka, he taught the Dharma to the people, and the subduing of the Yaksha's power was the same as before. He built the residence and temple of Retuka. Then, in the land of Sindhu, he showed miracles to the audience and spoke the Dharma, establishing them in the truth. The subduing of the beings of Sindhu and the great army of Yakshas, up to the building of the temple, was the same as before. Then, in one hermitage of a sage, he established in the truth two sages named Shaven-head and Topknot, and also built their residences. Then, when he approached the place of Sogamameda, the Naga Sogamameda became angry and fierce, rising into the sky and raining down hail and dust, which turned into a rain of powder of agaru and tamala for the Bhagavan. The great rain of weapons that fell turned into a rain of lotuses and utpalas. When he angrily emitted smoke, the Teacher emitted an even greater miraculous smoke. When he lit a fire, the Teacher lit an even greater fire. The leader of the Yakshas, Vajrapani, threw a vajra at the top of the mountain near the Naga's abode, and the mountain collapsed, crushing all the abodes of Sogamameda. When he began to flee, flames blazed in all directions, and knowing that only at the feet of the Teacher could he find peace, he touched his feet. The Teacher stroked him with his hand and said, "You, like a good vase, give alms to the four Shravakas.
Chinese
供养之后，将转生到三十三天众神之中。如果立下邪恶的誓愿，就会变成畜生。如果还造作伤害的行为，就会堕入无法忍受的地狱。在那里，无发、妻子、女儿和新娘都皈依，并被安置在五种学处中。布日沃也这样希望。无发向世尊祈请：我们龙族有很多不友善的人，请不要施加学处。这样祈请之后，布日沃仅仅被安置于皈依。在那里，龙王无发及其眷属六万龙众被安置于佛法之中。对此，金刚手心生欢喜，挥舞金刚杵并跳舞。世尊和秘密主一同前往天空时，看到了拥有湖泊的青色森林，预言说：这是喀什米尔的国土，我涅槃一百年后，将出现一位名叫格隆尼玛贡巴的比丘，他将建立教法，这是与毗钵舍那相符的最佳住所，拥有六万六千六百六十三个城镇。在此期间，降伏了两个地区的友方，即苦行者和夜叉的衰败眷属，以及卡兰塔地区的夜叉女及其眷属，在稻田村将国王置于虚妄之中，在旺丹地区将陶工置于真理之中，在辛玛坚地区将一个名叫罗刹女的夜叉及其眷属置于真理之中，在策炯地区降伏了名为牛护和嘎瓦的龙族，在嘎培地区将国王世间神及其眷属、七个暴行之子以及夜叉地养及其眷属安置于佛法之中等等，做了很多事情。六群比丘中的纳布索和卓觉死后，转生到北方的一个大湖中变成了龙，他们两个心想：世尊以前没有对我们两个讲法，现在却变成了龙，无论如何也要像摧毁酥油一样摧毁他的教法。他们愤怒而激动地待在那里。世尊心想：这两条龙比其他人力量更大，神通也更大，我涅槃后不会再出现调伏者，教
English
After making offerings, one will be reborn among the gods of the Thirty-Three Heavens. If one makes evil vows, one will become an animal. If one continues to commit harmful actions, one will fall into unbearable hell. There, Wu Fa (hairless), wives, daughters, and brides all take refuge and are placed in the five precepts. Buriwo also desires this. Wu Fa prays to the Bhagavan: We Nagas have many unfriendly ones, please do not impose the precepts on them. After this prayer, Buriwo is only placed in refuge. There, the Naga King Wu Fa and his retinue of sixty thousand Nagas are placed in the Dharma. To this, Vajrapani rejoices, brandishes the vajra, and dances. When the Bhagavan and the Lord of Secrets went to the sky, they saw a blue forest with lakes and prophesied: This is the land of Kashmir, and one hundred years after my Nirvana, a Bhikshu named Gelong Nyima Gungpa will appear. He will establish the Dharma, and this is the best dwelling place in accordance with Vipassana, with sixty-six thousand six hundred and sixty-three towns. During this time, he subdued the friendly parties of two regions, the ascetic and the Yaksha's declining retinue, and the Yakshini of the Karanta region and her retinue. In the village of Rice, he placed the king in falsehood, in the Wangdan region he placed the potter in truth, in the Simajian region he placed a Yaksha named Rakshasi and her retinue in truth, in the Tsekong region he subdued the Nagas named Bull Protector and Gawa, and in the Gape region he placed the King Worldly God and his retinue, the seven sons of Tumje, and the Yaksha Earth Nourisher and his retinue in the Dharma, and so on, doing many things. Nabso and Drojue of the Six Groups of monks died and were reborn as Nagas in a large lake in the north. The two of them thought: The Bhagavan did not teach us the Dharma before, and now we have become Nagas. In any case, we must destroy his teachings like destroying butter. They remained there angry and agitated. The Bhagavan thought: These two Nagas are more powerful and have greater magical powers than others. After my Nirvana, no other tamer will appear, and the teach-
Chinese
想到那个地方有崩塌的危险。于是前往那两个地方的胆汁湖内，到那里的另一边，劝请他们听法，他们就进入了湖中世尊居住的地方。世尊为他们广说了法。他们两个生起了信心，（心想）世尊以前也说法，我们因为放逸而没有理解。现在也因为对我们慈悲，为了说法而慈爱地来到这里，对佛陀非常欢喜地安住着。之后，世尊返回，在那一带调伏了有管子的女夜叉和有空隙的女夜叉。在那期间，世尊又在之前的湖中之地发送了身之影像，那两条龙心想：世尊因为怜悯我们，现在还住在这里，所以一次又一次地进入湖边。之后，世尊前往矛尖城，在那里有个名叫矛尖女的夜叉女，她会吃掉城里所有新生的孩子。在那里，城里的人们为世尊献上伞盖和食物，请求调伏夜叉女矛尖，矛尖也坐在那个眷属中，（世尊）询问她：矛尖，你听到了吗？从罪恶的法中返回吧！如果他们为了我而建造寺庙，你就能返回。之后，世尊对众人说：你们听到吗？听到了。那么怎么做呢？建造寺庙。在那里建造了寺庙。之后，在འབྲ་གོར་地方，一个小孩子用灰尘在佛塔上玩耍，（世尊）预言国王迦腻色迦。这些只是象征性的，从罗希塔卡寺出发，到调伏索玛梅达之间，据说调伏了七十七万生命。那些也只是说了人和非人中最重要的，否则就是无边无际的了。在调伏索玛梅达之后，又调伏了一个无法计数的（众生）。北方的一些地方住着很多人，有些地方只有非人。因此，在一些地方，向人们宣说佛法，使他们安住于真理。在一些地方，使天神安住于真理。同样地，罗刹的住所和龙的住所，以及夜叉的住所。
English
Thinking that there was a danger of collapse in that place. Then he went to the other side of the bile lake in those two places, and urged them to listen to the Dharma, and they entered the place where the Buddha lived in the lake. The Blessed One extensively preached the Dharma to them. The two of them developed faith, (thinking) that the Buddha had preached the Dharma before, but we did not understand because of our negligence. Now, because of compassion for us, he has come here out of love to preach the Dharma, and he dwells with great joy towards the Buddha. Afterwards, the Buddha returned and subdued the female yaksha with tubes and the female yaksha with gaps in that area. During that time, the Blessed One sent an image of his body to the previous place in the lake, and the two dragons thought: The Blessed One is still here because he is compassionate to us, so he enters the lake shore again and again. Afterwards, the Blessed One went to the city of Spear Point, where there was a female yaksha named Spear Point, who would eat all the newborn children in the city. There, the people of the city offered umbrellas and food to the Buddha, and requested to subdue the yaksha Spear Point. Spear Point was also sitting in that entourage, and (the Buddha) asked her: Spear Point, have you heard? Return from the evil Dharma! If they build a temple for me, you can return. Afterwards, the Blessed One said to the people: Do you hear? We hear. Then what do we do? Build a temple. A temple was built there. Afterwards, in the place of 'bra gor, a small child was playing with dust on the stupa, (the Buddha) prophesied King Kanishka. These are just symbolic, starting from the Rohitaka Temple, and up to the subduing of Soma Meda, it is said that seventy-seven hundred thousand lives were subdued. Those are also just mentioning the most important among humans and non-humans, otherwise it would be boundless. After subduing Soma Meda, he also subdued an uncountable (being). In some places in the north, many people live, and in some places, only non-humans live. Therefore, in some places, the Dharma is preached to people, and they are established in the truth. In some places, the gods are established in the truth. Similarly, the abode of rakshasas and the abode of nagas, and the abode of yakshas.
Chinese
前往布施之处，前往凶猛夜叉之处，前往非人之处，前往乾闼婆之处，前往具有众多各种形象的夜叉或生灵之处，前往鹏等飞禽之处，前往阿修罗的住处等无数处所。使他们安住于皈依和五学处，以及发菩提心等，安置于无上的天界和解脱之法。之后与金刚手一同从天空之路返回，进入罗希塔迦寺庙，安住于正定之中。如此，调伏北方区域的那些事迹，是与金刚手一同前往，在一个时辰内完成的。第一百零一，关于摧毁等事迹：之后在太阳西斜之时，世尊从正定中起身，对阿难说：我想要像最初的王位一样。在那里已经完成了调伏北方区域之事。圣者阿难也没有知晓，回答说：世尊，之前您说想要调伏索嘎玛。世尊问道：我前往最初的王位做什么呢？世尊说：我与金刚手一同前往，已经调伏了他们。北方有五种过患：有高低之分，遍布荆棘，石头和沙砾众多，狗吃食物，妇女行不端行为。之后，世尊经过名为最初王位的城市，以及骏马城，前往摧毁之境游历时，看到一座被绿色森林装饰的山，说道：这座山名为高山顶，我涅槃后一百年，乐师和勇士将建造一座寺庙，成为与寂止和增上二者相合的绝佳住所。这里将出现香料商人隐藏之子，名为尼也萨巴，他将成为无名佛。在那里，摧毁之地的婆罗门们聚集在一起，说道：如果沙门乔达摩来到这里，将会成为我们获得利益的障碍，如果对他不做恭敬，他将不会来到这里。
English
He went to the place of giving, to the place of fierce yakshas, to the place of non-humans, to the place of gandharvas, to the place of yakshas or beings with many various forms, to the place of birds such as garudas, to the place of asura beings, and to countless other places. He established them in refuge and the five precepts, and in generating the mind of bodhicitta, and placed them in the supreme realms of heaven and liberation. Then, together with Vajrapani, he returned from the path of the sky, entered the Rohita Temple, and remained in perfect concentration. Thus, the events of subduing the northern regions were accomplished in one hour, having gone together with Vajrapani. The one hundred and first, concerning destruction and so on: Then, at sunset, the Blessed One arose from perfect concentration and said to Ananda: I desire to be like the first kingdom. There, the subduing of the northern regions has already been accomplished. The noble Ananda did not know this and replied: Blessed One, you said earlier that you wanted to subdue Sogama. The Blessed One asked: What am I doing going to the first kingdom? The Blessed One said: I went together with Vajrapani and have already subdued them. There are five faults in the north: there are high and low places, it is full of thorns, there are many stones and gravel, dogs eat food, and women engage in misconduct. Then, the Blessed One passed through the city called the First Kingdom, and the city of Swift Horses, and traveled to the land of Destruction, and saw a mountain adorned with green forests, and said: This is called High Mountain Peak. One hundred years after my nirvana, musicians and heroes will build a temple, which will become an excellent dwelling place in harmony with both tranquility and insight. Here will appear the hidden son of the spice merchant, named Nyasaba, who will become an unnamed Buddha. There, the Brahmins of the land of Destruction gathered together and said: If the Shramana Gautama comes here, he will become an obstacle to our gains, and if we do not show him respect, he will not come here.