Chinese
商议之后，派遣婆罗门之首，名为婆罗门先者，说：‘堪布，请您用不尊敬的话语呵斥乔达摩。’他说：‘我的舌头是追随真理的，如果值得赞颂就赞颂，如果值得呵斥就呵斥。’之后，他走到导师到来的路上，仅仅见到身相就非常虔诚，用五百颂赞颂。导师也说法，他当下就见到了真谛。之后，他返回时，婆罗门们用粗暴的话语呵斥说：‘让你对乔达摩不尊敬，你却赞颂着回来了吗？’他说：‘我不是说过要说真话吗？世尊是值得赞颂的。’如此说。世尊在城市摧毁（Bhojanagara）附近行乞时，那天晚上是城市女神的星宿之夜，城市女神心想：‘乔达摩如果到这里来，天和非天等大威力者也会来。城市的人们也会供养乔达摩并听法，这样我的星宿之夜就会被中断。’于是脱掉赤裸的身体，站在门口。世尊对她说：‘暂时来说，女人的身体即使遮盖得很好也不好，为何要裸露呢？’那个邪见的女神也感到羞愧，走到一边去了。之后，导师说城市摧毁有五种过患：地势高低不平，树桩，荆棘，碎石和瓦砾多，吃剩饭，以及妖艳的女人多。说完，没有进入城市，而是绕道去了夜叉驴子的地方，在一棵树下坐下。那个夜叉变成驴子的形象游荡，孩子们骑在它身上玩耍时，它瞬间将他们带到茂密的森林里吃掉，因此被称为夜叉驴子。在那里，城市摧毁的虔诚之人用美好的食物装满车辆，前往夜叉驴子的地方，在那个地方的附近
English
After discussing, they sent the chief of the Brahmins, named Brahmin Former, saying, 'Abbot, please rebuke Gautama with disrespectful words.' He said, 'My tongue follows the truth. If it is worthy of praise, then I will praise. If it is worthy of rebuke, then I will rebuke.' Then, he went to the path where the Teacher was coming. Just seeing his body, he became very devoted and praised him with five hundred verses. The Teacher also taught the Dharma, and he immediately saw the truth. Then, when he returned, the Brahmins rebuked him with harsh words, saying, 'We told you to be disrespectful to Gautama, but you came back praising him?' He said, 'Didn't I say before that I would speak the truth? The Blessed One is worthy of praise.' So he said. When the Blessed One was begging for alms near the city of Bhojanagara, that night was the city goddess's star night. The city goddess thought, 'If Gautama comes here, other powerful beings such as gods and non-gods will also come. The people of the city will also make offerings to Gautama and listen to the Dharma, so my star night will be interrupted.' So she took off her naked body and stood at the door. The Blessed One said to her, 'For the time being, even if a woman's body is well covered, it is not good. Why do you need to be naked?' That goddess with wrong views was also ashamed and went to one side. Then, the Teacher said that the city of Bhojanagara has five faults: the terrain is uneven, there are tree stumps, thorns, many pebbles and rubble, eating leftovers, and many seductive women. After saying this, he did not enter the city, but detoured to the place of the Yaksha Donkey and sat under a tree. That Yaksha transformed into the form of a donkey and wandered around. When the children rode on it and played, it instantly took them to the dense forest and ate them, so it was called the Yaksha Donkey. There, the faithful people of the city of Bhojanagara filled carts with good food and went to the place of the Yaksha Donkey, near that place.
Chinese
聚集所有比丘后，请求佛陀和僧团接受供养，并祈请调伏夜叉驴子等，与之前相同。夜叉说：“如果这些人为了我，为四方僧团建造寺庙，我就会离开。”在那里，被摧毁的人们建造了五百座寺庙。调伏了夜叉驴子及其五百眷属，并让他们信奉佛法。之后，夜叉箭者和黑者两人，夜叉女牛获和喙者两人，这四人也被调伏了。之后，以神通前往被摧毁的地方安住，调伏了夜叉女竞争者及其五百眷属，建造了五百座寺庙。总的来说，在被摧毁的地方内外，调伏了两千五百名夜叉女，建造了两千五百座寺庙。圣旨：赞颂赐予王位、良马，以及近处隐藏的授记。星宿西沉，化为驴子。调伏驴子，前往城市。第二百 噢达拉等：之后前往噢达拉地方。在化缘的路上，有大约五百名农民，他们仅仅因为见到佛陀就生起了信心，前来在路上顶礼，佛陀为他们说法，他们立即证悟了真谛。牛放下了轭，断开了缰绳。那些空闲的耕牛也走向了导师。导师以三句话的佛法教导他们，它们在对导师生起信心的同时死去，转生为四大天王种族的诸神，听闻佛陀说法，直到证悟真谛。之后，在噢达拉城，与圣者阿难陀一同去化缘。在那里，有一个名叫卡仓嘎拉的老妇人，是奴隶，她去井边打水，阿难陀说：“给世尊供养一点洗脚水吧。”老妇人也打满了水壶，拿了过来。刚一见到导师，就生起了他是自己儿子的想法，说着“儿子，儿子”，跑过来想要拥抱他。当比丘们想要阻止时，佛陀说：“不要阻止。她是我五百世的母亲。”在那里，她脱离了对儿子的贪恋，听闻佛法，证悟了真谛，并将她托付给了众生之母。
English
After gathering all the monks, they requested the Buddha and the Sangha to accept alms, and prayed for the subduing of the Yaksha Donkey, etc., as before. The Yaksha said, "If these people build temples for the Sangha of the four directions for my sake, I will leave." There, the people of the destroyed place built five hundred temples. The Yaksha Donkey and his five hundred attendants were subdued and made to follow the Dharma. Then, the two Yakshas, Arrow-holder and Black One, and the two Yakshinis, Cow-finder and Beaked One, these four were also subdued. Then, through miraculous power, he went to the destroyed place and stayed there, subduing the Yakshini Rival and her five hundred attendants, and built five hundred temples. In general, in and around the destroyed place, two thousand five hundred Yakshinis were subdued, and two thousand five hundred temples were built. Command: Praise to the granting of kingship, good horses, and the prophecy hidden nearby. The star sets in the west, transforming into a donkey. The donkey is subdued, and he goes to the city. The two hundredth, beginning with Otala: Then he went to the land of Otala. On the alms route, there were about five hundred farmers who, just by seeing the Buddha, generated faith and came to prostrate on the road. He taught them the Dharma, and they immediately saw the truth. The oxen abandoned their yokes, and the ropes were cut. Those empty plowing oxen also went to the Teacher. He taught them the Dharma in three words, and they died with faith in the Teacher, and were reborn as gods of the Four Great Kings lineage, and listened to the Dharma from the Buddha until they saw the truth. Then, in the town of Otala, he went for alms with the venerable Ananda. There, an old female servant named Kacangala, who was going to draw water at the well, was told by Ananda, "Offer the Blessed One some water for washing his feet." The old woman also filled a water pot and brought it. As soon as she saw the Teacher, she had the thought that he was her son, and saying "Son, son," she ran and began to embrace him. When the monks tried to stop her, the Buddha said, "Do not stop her. She is my mother from five hundred lifetimes." There, she was freed from her attachment to her son, and by listening to the Dharma, she saw the truth, and he entrusted her to the Lady of the Multitude.
Chinese
出家后获得阿罗汉果位。比丘尼被授记为善于分辨经部的第一人。之后在游历敌方边境时，一位婆罗门从井里打水，正在浇灌花园，他看到导师来了，就把水桶和吊绳藏了起来。导师来到花园时，以神通使整个花园都充满了水。婆罗门说：‘请过来，吊绳和水桶在这里。’导师说：‘如果到处都有水，还要井里的水做什么呢？’然后为他说法，他信服后以‘来吧’受具足戒，直到获得阿罗汉果位。中间的总结是：调伏了五百农夫，在卡仓嘎藏了水桶，第一百零三个在敌方边境安居。就这样，在名为勇士之地的地区游历时，住在靠近敌方边境城市的一棵有洞的楝树下。在那里，敌方边境的国王火施听说了这件事，心想：‘乔达摩沙门被所有伟大的国王尊敬，我们也应该像边境小国的国王一样侍奉他。’于是他来到佛陀面前，顶礼，请求供养三个月。他回到宫殿，对家人说：‘三个月里，每天都要准备十八种食物和各种蔬菜等，足够五百人吃饱的食物。’并且在城市里宣布：‘不要让其他人给乔达摩沙门施舍伞和蔬菜，如果施舍了，就要处以惩罚。’那天晚上，火施国王梦见自己的肠子缠绕着敌方边境的城市。醒来后，他感到害怕，问了他的占卜婆罗门，婆罗门也知道这是好兆头，但心想：‘如果我说这是好兆头，他可能会更加信仰乔达摩。’于是他说：‘神啊，这是一个坏梦，可能会导致失去王位，甚至危及生命。’‘有什么办法可以避免吗？’‘如果三个月都待在人们看不见的地方，就不会发生这样的事了。’之后，火施国王下令三个月内谁也不要来我这里，然后就躲在了一个不显眼的地方。第二天早上
English
Having renounced, he attained the Arhatship. The Bhikshuni was prophesied to be the foremost in distinguishing the Sutra Pitaka. Then, while traveling in the direction of the enemy's border, a Brahmin was drawing water from a well and irrigating the pleasure garden. When he saw the Teacher coming, he hid the water pot and the rope. When the Teacher arrived at that pleasure garden, he miraculously filled the entire pleasure garden with water. The Brahmin said, 'Come here, the rope and the water pot are here.' The Teacher said, 'If there is water everywhere, what is the use of the well's water?' He then taught the Dharma, and the Brahmin, having gained faith, was fully ordained with 'Come hither' and attained Arhatship. The summary in between is: He subdued five hundred farmers, hid the water pot in Katsangga, and the one hundred and third was the summer retreat in the enemy's border. Thus, while traveling in the land called the Heroic Host, he stayed near the city of the enemy's border under a hollow Nimba tree. There, the king of the enemy's border, Me-sbyin, heard of this and thought, 'The ascetic Gautama is honored by all the great kings, so we, the petty kings of the border, should also serve him.' He went to the Buddha, prostrated, and requested to serve him for three months. He came to the palace and said to his family, 'For three months, prepare each day eighteen kinds of food and various vegetables, etc., enough food to satisfy five hundred people.' And in the city, he proclaimed, 'Let no one else offer umbrellas or vegetables to Gautama. If they offer, they will be punished.' That night, King Me-sbyin dreamed that his own intestines were wrapped around the city of the enemy's border. Having woken up, he was frightened and consulted the Brahmin diviner. The Brahmin also knew it was a good omen, but thinking, 'If I say it is a good omen, he might become even more devoted to Gautama,' he said, 'O god, this is a bad dream, it could lead to the loss of the kingdom or even endanger your life.' 'What remedy is there for this?' 'If you stay in a place unseen by people for three months, it will not happen.' Then, King Me-sbyin ordered that no one should come to me for three months, and he stayed in an inconspicuous place. Then, in the morning,
Chinese
圣者阿难陀去到国王的门口，看到人们心情沮丧地坐着，（便问）难道没有迎请佛陀和僧团吗？那些人说：‘（国王）说要准备食物，但没有说要供养谁，现在没法禀告了。’阿难陀将此事禀告佛陀，佛陀说：‘你去各个城市宣告：是否有人愿意在三个月内供养佛陀和僧团斋饭？’阿难陀这样宣告后，那些人说：‘我们非常愿意，但被恶毒的国王阻止了。’当时，从北方来了一个商队首领，用五百匹马驮着货物，来到了敌人的边境。他心想：‘我不是这个国王的臣民，我该怎么办呢？’于是他对阿难陀说：‘我的骏马用碎米喂养，其他的马每匹喂一簸箕大麦。如果世尊和僧团愿意接受供养，我就供养。’阿难陀将此事禀告世尊。世尊对众比丘说：‘如果有人愿意和世尊一起用马料维持三个月的生活，就领取筹码。’当时分发筹码时，圣者舍利弗因为风病严重，不能靠大麦为生，目犍连也需要他的侍者，所以他们两个没有领取筹码。其余五百人中，还差两人没有领完。殊胜双尊（指佛陀和舍利弗或目犍连）去了三峰山顶，在那里，天帝释提桓因供养甘露来维持生活。’当时，阿难陀把要供养佛陀的大麦交给一个老妇人舂米、煮饭。那老妇人说：‘我老了，交给我的女儿吧。’交给她后，那女儿说：‘如果为了我能说几句佛法，我就做。’她做着这件事，那女儿说：‘所谓的佛陀是什么？’阿难陀心想：‘佛陀深奥的佛法，这个女人是不会明白的，还是赞叹转轮王的功德吧。’于是广泛地讲述了转轮王的故事，转轮王的故事讲完了，还没来得及讲述佛陀的功德，舂米的事就做完了。于是她发愿说：‘愿以此善根，我能成为转轮王的尊贵王妃。’阿难陀禀告了此事，
English
The venerable Ānanda went to the king's gate and saw the people sitting there dejectedly. He asked, "Have you not invited the Buddha and the Sangha?" They replied, "He said to prepare food, but he didn't say for whom to give it, so we can't ask now." Ānanda reported this to the Buddha. The Buddha said, "Go and announce in the cities: 'Is there anyone willing to offer alms to the Buddha and the Sangha for three months?'" When Ānanda announced this, they said, "We are very willing, but the cruel king has forbidden it." At that time, a caravan leader came from the north with five hundred horses loaded with goods, arriving at the enemy's border. He thought, "I am not a subject of this king, what should I do?" So he said to Ānanda, "My thoroughbred horses are fed with broken rice, and the other horses are fed with a bushel of barley each. If the Blessed One and the Sangha are willing to accept the offering, I will offer it." Ānanda reported this to the Blessed One. The Blessed One said to the monks, "If anyone is willing to live with the Blessed One for three months, sustained by horse feed, take a lot." When the lots were distributed, the venerable Śāriputra, being prone to wind disorders, could not live on barley, and Maudgalyāyana also needed his attendant, so they did not take lots. Among the other five hundred, two were still missing, so they took them. The supreme pair (referring to the Buddha and Śāriputra or Maudgalyāyana) went to the summit of Three Peaks Mountain, where Indra, the lord of the gods, offered them nectar to sustain them. At that time, Ānanda entrusted the task of pounding and cooking the barley to be offered to the Buddha to an old woman. The old woman said, "I am old, give it to my daughter." After entrusting it to her, the daughter said, "If you will speak some Dharma words for my sake, I will do it." As she was doing this work, the daughter said, "What is this 'Buddha' that is spoken of?" Ānanda thought, "This woman will not understand the profound Dharma of the Buddha, I should praise the merits of the Chakravartin king." So he extensively narrated the story of the Chakravartin king. The story of the Chakravartin king was finished, and before he could speak of the greatness of the Buddha himself, the task of pounding the barley was completed. So she made the aspiration, "May I, by this merit, become the noble queen of the Chakravartin king." Ānanda reported this matter,