Chinese
生的。请赐予谷物，请求允许取走六分之一。之后赐予谷物，各自进行分配时，国王的那份变成了大麦，婆罗门的那份则变成了黄金。再次混合后重新分配，像这样做了七次，结果仍然如此，于是赐予谷物的人说：现在把你认为合适的都拿走吧。这样做了之后，仍然没有变成其他东西，还是黄金，献给国王后，国王感到非常惊讶。在此期间，让五百个农民发誓效忠的事情，和之前说的一样。之后前往曲芒城，一位婆罗门正在耕地，看到导师来了。他担心如果去导师面前，工作就会耽误，于是手里拿着鞭子，从伞那里行了礼。之后导师说道：这位婆罗门犯了错误，如果他到这里来行礼，就等于向两位佛陀行礼了。之后阿难用四层僧衣叠起来，请世尊坐在上面。这个方向有世尊迦叶波的舍利，没有损坏，想看吗？眷属们问道：想看。那里聚集了无数的人，导师以世间人的发心，地下的龙和天人们取出了珍宝箱子的容器，打开后，从中取出了世尊迦叶波没有损坏的舍利。所有的人都观看并供养，之后不久就沉入地下了。光明王听到这件事后，前来观看，但已经沉入地下，没有看到，感到不悦而返回。一位居士绕着那个地方转，导师对人们说道： 智者若能善思维， 为佛塔庙步履移， 赡部河金之衡量， 千百俱胝不及伊。 同样，也说了堆放泥土、献花环、灯和涂香的利益。如来在世和涅槃时供养的功德是一样的。在那里，无数的人堆放泥土，也进行供养。
English
born. Please grant grains, requesting permission to take one-sixth. After granting the grains, when they were distributed separately, the king's share turned into barley, while the Brahmins' shares remained as gold. Mixing them again and redistributing, this was done seven times, but the result remained the same, so the grain-giver said: Now, take whatever you deem appropriate. After doing so, it did not change into anything else, but remained gold, and when offered to the king, the king was very surprised. During this time, the matter of having five hundred farmers swear allegiance is the same as previously stated. Then he went to the city of Chumang, where a Brahmin was plowing the field and saw the Teacher coming. Fearing that his work would be delayed if he went before the Teacher, he made obeisance from the umbrella while holding a whip in his hand. Then the Teacher said: This Brahmin has made a mistake. If he comes here and makes obeisance, it will be as if he has made obeisance to two Buddhas. Then Ananda folded the upper garment four times and requested the Blessed One to sit on it. In this direction, there are the relics of the Blessed One Kashyapa, undamaged. Do you wish to see them? The retinue asked: We wish to see them. There, countless people gathered, and the Teacher, with the intention of worldly beings, the nagas and gods of the underworld took out the container of the jewel box, and opening it, took out the undamaged relics of the Blessed One Kashyapa. All the people watched and made offerings, and soon after, it sank into the ground. King Selgye heard of this and came to see, but it had already sunk into the ground and he did not see it, so he returned displeased. A layperson circumambulated that place, and the Teacher said to the people: If a wise person thinks well, And takes steps for Buddhist stupas, The measure of gold from the Jambudvipa river, Is not equal to it even by a hundred thousand kotis. Similarly, he also spoke of the benefits of piling up earth, offering flower garlands, lamps, and perfumes. The merit of offering to the Tathagata while he is alive and after his nirvana is the same. There, countless people piled up earth and also made offerings.
Chinese
然后，世尊向那些人群宣讲佛法，他们获得了四种果位，并发起了菩提心等等，数量不可估量。因为在那里设立了节日，所以被称为水涨节。还有，之前所说的世尊前往鳄鱼杀子山的故事，如果从前后顺序来看，也可以在这个时候穿插。中间的总结是：八座城市和穷人，五百耕地和光护的后裔。第六百是关于业的因果的预言：世尊住在舍卫城时，比丘们请示世尊：‘世尊最初发菩提心和进行供养，也请您开示，我们想请您为我们预言业的因果。’世尊不被鬼神吞噬的行为有十种：有些被预言将成佛，许多人发起了菩提心，所有应调伏的众生都被调伏，展示了殊胜的一对，设立了戒律，放弃了五分之一的寿命，展示了伟大的神变，从天而降，使父母安立于真谛，并让声闻的僧团预言业的因果。在这里，就以预言业的因果为主题，世尊与五百位差一位的阿罗汉大德一同前往无热恼海。导师以世俗的菩提心，使龙王难陀和邬波难陀也来到那里，出现了珍宝莲花的树干，树干是用各种珍宝制成的，花朵是用黄金制成的，花蕊是用珍宝金刚制成的，在那巨大的莲花树干的中央顶端，有一朵具有千瓣金莲，大小如车轮的莲花上，世尊安坐。其他的莲花上则各自坐着各位大声闻。当时，圣舍利子正在鹫峰山缝制法衣。那时，世尊派目犍连之子到他那里。他以神通前往，说道：‘导师和僧团为了你而住在这里，现在要走了。’舍利子
English
Then, the Blessed One taught the Dharma to those assemblies of beings, and they attained the four fruits and generated the mind of enlightenment, etc., immeasurably. Because a festival was established there, it is known as the Water Festival. Also, the story previously told of the Blessed One going to Crocodile Child-Killing Mountain, if considered in terms of sequence, could also be inserted at this point. The summary in between is: eight cities and the poor, five hundred fields and the lineage of Light Protector. The six hundredth is the prophecy of the cause and effect of karma: When the Blessed One was dwelling in Shravasti, the monks asked the Blessed One: 'Please also teach us about the Blessed One's initial generation of the mind of enlightenment and the offerings made. We would like to ask you to prophesy the cause and effect of karma for us.' The Blessed One's actions of not being devoured by demons are ten: Some were prophesied to become Buddhas, many generated the mind of enlightenment, all beings to be tamed were tamed, the supreme pair was shown, discipline was established, one-fifth of life was relinquished, great miracles were shown, descended from the gods, established parents in the truth, and allowed the Sangha of Shravakas to prophesy the cause and effect of karma. Here, taking the prophecy of the cause and effect of karma as the theme, the Blessed One, together with five hundred great Arhats lacking one, went to Anavatapta Lake. The Teacher, with mundane bodhicitta, caused the Naga kings Nanda and Upananda to also come there, and a jeweled lotus tree appeared. The trunk was made of various jewels, the flowers were made of gold, and the stamens were made of jeweled vajra. In the center of the top of that huge lotus tree, there was a golden lotus with a thousand petals, the size of a chariot wheel, on which the Blessed One sat. The other lotuses each had the great Shravakas sitting on them. At that time, the noble Shariputra was sewing robes on Vulture Peak Mountain. At that time, the Blessed One sent Maudgalyayana's son to him. He went by means of miraculous power and said, 'The Teacher and the Sangha are staying here for your sake, and now they are leaving.' Shariputra
Chinese
于是说道：‘暂且缝好百衲衣，然后就走。’当时，目犍连子说：‘我来帮忙。’于是用五个手指一起缝，立刻就缝好了。然后，舍利子用一种叫做‘རྒྱ་ཅང་’的特殊腰带系好那件百衲衣，交给目犍连子，并将腰带的一端系在鹫峰山上。目犍连子拉动腰带，鹫峰山几乎要从根拔起一样摇动。舍利子将腰带的另一端系在须弥山上，连同四大部洲的须弥山剧烈摇动，连玛札热海也摇动了。众比丘也摇晃起来，但世尊所坐的莲花座却纹丝不动。后来，（舍利子）将（腰带）系在导师的莲花座上，（目犍连子）就无法撼动了。目犍连子说：‘神通游戏完毕，我要走了。’舍利子说：‘你走吧，我随后就到。’当时，目犍连子立刻用神通前往玛札热海，但舍利子却比他先到，已经向世尊顶礼完毕，也坐在莲花的花蕊中了。当时，众比丘禀告说：‘圣者目犍连子被授记为神通第一，（现在）却被圣者舍利子以神通击败，请您看看。’于是世尊讲述了双胜过去世的许多故事，说道：‘如来所证得的禅定的名号，即使是独觉佛也无法知晓。’同样，独觉佛的像舍利子一样，舍利子的像目犍连子一样，目犍连子所证得的禅定的名号，其他声闻弟子也无法知晓。然而，因为（目犍连子）多有安住的缘故，所以被授记为神通第一。’然后说道：‘大迦叶和胜授美貌者，二十亿言自在行乞者，善来乐来名闻生吉祥，跋迦ula和迦叶三兄弟，名闻其他和火生护国者，萨迦施与者和示小路者，蛇环无碍持野兽之子，罗睺罗和喜乐巨富，近事贤。
English
Then he said, 'Let's sew the patchwork robe for a while, and then we'll go.' Then Maudgalyayana's son said, 'I'll help.' So he sewed with all five fingers, and it was finished in an instant. Then Shariputra tied the patchwork robe with a special belt called 'རྒྱ་ཅང་', and gave it to Maudgalyayana's son, and tied the end of the belt to Vulture Peak Mountain. When Maudgalyayana's son pulled the belt, Vulture Peak Mountain shook as if it was about to be uprooted. Shariputra tied the other end of the belt to Mount Meru, and Mount Meru, together with the four continents, shook violently, and even the Mataroz Sea shook. The monks also swayed, but the lotus seat on which the Blessed One was sitting remained motionless. Later, (Shariputra) tied (the belt) to the lotus seat of the Teacher, and (Maudgalyayana's son) could not shake it. Maudgalyayana's son said, 'The magical game is over, I'm leaving.' Shariputra said, 'You go, I'll be there soon.' At that time, Maudgalyayana's son immediately went to the Mataroz Sea with magical powers, but Shariputra arrived before him, and had already prostrated to the Blessed One, and was also sitting in the lotus flower's stamen. At that time, the monks reported, 'The venerable Maudgalyayana's son was prophesied to be the best in magical powers, but (now) he has been defeated by the venerable Shariputra with magical powers, please take a look.' Then the Blessed One told many stories of the past lives of the two supreme ones, saying, 'Even a Pratyekabuddha cannot know the names of the samadhis attained by the Tathagata.' Similarly, a Pratyekabuddha is like Shariputra, Shariputra is like Maudgalyayana's son, and other Shravaka disciples cannot know the names of the samadhis attained by Maudgalyayana's son. However, because (Maudgalyayana's son) often abides, he was prophesied to be the best in magical powers.' Then he said, 'Mahakashyapa and Supradatta the beautiful, twenty billion eloquent alms-takers, Well-come Joy-come Fame-born Auspicious, Bakula and the three Kashyapa brothers, Fame-other and Fire-born Protector of the Country, Sakya-giver and Show-small-path-one, Snake-ring Unobstructed Holder-of-wild-animal's-son, Rahula and Joyful Rich-in-wealth, Upasena the good.'
Chinese
我具美妙蜂蜜者，具财 कौडिन्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 及其近眷属，光耀 नाव (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 等阿罗汉众。如是说。经中真实所说之诸比丘，彼等各自授记自身之业因。此外，直至五百阿罗汉，各自授记自身之前世业因之后，导师薄伽梵亲自授记六年需行苦行之因等一切事业之因。彼等之中，虽有诸多生起定解于业果之故事，然于此处因繁多故未书写，当从经中了知。其后，薄伽梵与眷属从未暖海隐没，前往ཉན་ཡོད（舍卫城）之境鹿野苑之མཱ་ས་གའི་ཀུན་དགའ་ར་བ（玛萨嘎的精舍）。ས་གས（萨嘎）闻此，与从未暖海前来之五百眷属一同，向薄伽梵与眷属供养广大伞盖。其后，前往滴水城，安置滴水城之众人及彼等之近亲五百饿鬼于谛实。婆罗门欲语之狮子出家。依仗香气等欲妙之善巧，安置于阿罗汉果。授记为声闻以香气解脱之最胜者。第一百零七，安置余存之释迦族于谛实者：其后，薄伽梵于迦毗罗卫与舍卫城之间，名为མི་ཙུ་རུ་དི（弥楚如地）之释迦族村落久住，安置多数释迦族人及众多其他众生于谛实。其时，胜光王之子青年圣生童子，为前引者之子，名为婆罗门童子མ་ལ་གནོད（玛拉给诺）者，成为罪恶之友。于父王胜光王及五百大臣之间挑拨离间，除大臣行者之子རིང་པོ（仁波）外，所有大臣皆对胜光王怀恨在心，然父王胜光王因疼爱儿子而不生疑心。其后，胜光王因许久未见薄伽梵而感到厌倦，问道：“薄伽梵住于何处？”答曰：“住于弥楚如地村落，为释迦族人说法。”
English
I possess beautiful honey, कौडिन्य (Tibetan, Sanskrit Devanagari, IAST, literal meaning) with wealth and his close relatives, the assembly of Arhats such as the radiant नाव (Tibetan, Sanskrit Devanagari, IAST, literal meaning). Thus it is said. Those monks explicitly mentioned in the sutra prophesied the causes of their respective actions. Furthermore, after prophesying the causes of their previous actions up to five hundred Arhats, the Teacher, the Bhagavan himself, prophesied all the causes of his activities, including the cause for having to practice austerities for six years. Among them, there are many stories that generate certainty about the results of actions, but they are not written here because they would be too numerous, and they should be understood from the sutras. Then, the Bhagavan and his retinue disappeared from the Anavatapta Lake and went to the Deer Park of Māsa's Garden in Śrāvastī. Having heard this, Sāga, together with his five hundred attendants who had come from the Anavatapta Lake, offered a vast canopy to the Bhagavan and his retinue. Then, he went to the City of Drops and established the people of the City of Drops and their five hundred relatives, the pretas, in the truth. The lion of the Brahmin who desired to speak went forth. Relying on skillful means of desirable qualities such as fragrance, he established them in the state of Arhat. He prophesied that the Hearer was the best of those liberated by fragrance. The one hundred and seventh, establishing the remaining Śākyas in the truth: Then, the Bhagavan stayed for a long time in the Śākya village called Mīcurudi, between Kapilavastu and Śrāvastī, and established many Śākyas and many other beings in the truth. At that time, the son of King Prasenajit, the youth Holy Born, having as an evil friend the son of the leader, the Brahmin boy named Mala Gnod, instigated discord between his father, King Prasenajit, and the five hundred ministers. All the ministers, except for the son of the minister Practitioner, Ringpo, held a grudge against King Prasenajit, but King Prasenajit, being fond of his son, did not suspect him. Then, King Prasenajit, having been saddened by not seeing the Bhagavan for a long time, asked, "Where does the Bhagavan reside?" He was told, "He resides in the village of Mīcurudi, teaching the Dharma to the Śākyas."