Chinese
每一处，以及那两处的另一侧，绘制佛陀的威严比丘众眷属接受教诲之状，以及威严比丘尼接受教诲之状。在具有两种样貌的城市之一中，绘制众多比丘行乞化缘，另一处绘制众多比丘行乞化缘，在那边的国土一侧，绘制众多比丘前来，国王迎接之状，以及在楼阁中，一位比丘安坐于法座，其他众多比丘围绕，国王供养之状，以及在外面，阿罗汉安坐于法座，国王等一切众生听法之状。又在一侧，布置与之相似，但绘制比丘尼众，楼阁中由王妃众供养，在那楼阁的外院中，绘制比丘尼为王妃众说法。又在一角，绘制居士向阿罗汉听法，那二人出家，那二人于虚空中飞行，展现神变，众多人观看并顶礼，以及在各有两个佛塔和法轮的两处，人们进行供养。又在一座楼阁中，国王弹奏琵琶，前方有女子跳舞，又在与之相连的一座楼阁中，国王在睡眠，枕边有神灵预言，国王任命光明为王位继承人，也任命两位大臣，与少数随从一起，前往那边的国土。在那边国土的一角，绘制国王前往导师及其眷属面前，出家之状，以及在其附近一处，绘制国王坐在花园中，两位国王在王宫内，从外门迎接，迎请他进入王宫的布置。这些是国王邬陀衍那以绘画来劝导，在香音城中弘扬佛法的章节。（འ） 此处的剩余故事虽然奇妙，但即使在导师本人的传记中没有也可以，并且因为布置不美观，所以暂时搁置。又在一片森林中，导师出家者、居士和商人……
English
In each place, and on the other side of those two places, draw the majestic monks of the Buddha and their retinue receiving teachings, and the majestic nuns receiving teachings. In one of the two cities with different appearances, draw many monks begging for alms, and in the other, draw many monks begging for alms. On one side of that land over there, draw many monks arriving and the king welcoming them, and in the pavilion, draw one monk seated on a throne, with many others surrounding him and the king making offerings, and outside, draw an Arhat seated on a throne, with the king and all beings listening to the Dharma. Also, on one side, arrange it similarly, but draw a gathering of nuns, with the queens making offerings in the pavilion, and in the outer courtyard of that pavilion, draw a nun teaching the Dharma to the queens. Also, in one corner, draw a householder listening to the Dharma from an Arhat, those two renouncing, those two flying in the sky and displaying miracles, with many people watching and prostrating, and in two places, each with four stupas and Dharma wheels, draw people making offerings. Also, in one pavilion, draw the king playing the lute, with women dancing in front, and in another pavilion connected to it, draw the king sleeping, with a deity prophesying from his pillow, the king appointing Brightness as the heir to the throne, and also appointing two ministers, and with a few attendants, setting out on the road to that land over there. In one corner of that land over there, draw the king going before the Teacher and his retinue, and ordaining, and in one place nearby, draw the king sitting in a garden, and the two kings being inside the palace, welcoming him from the outer gate, and drawing him into the palace. These are the chapters of King Utrayana persuading through painting, and spreading the teachings in the city of Ghoṣaṇa. (འ) The remaining stories here are wonderful, but it is okay even if they are not in the Teacher's own biography, and because the arrangement is not beautiful, it is temporarily put aside. Also, in a forest, the Teacher, renunciates, householders, and merchants...
Chinese
我与乞丐等各种人一同前往，前面两个孩子中一个腰细如柳条，另一个拿着弓箭，瞻仰世尊的容颜，世尊的容颜发出光芒，向上向下照射，又融入喉咙。一位比丘从世尊身旁请求开示。之后，在一片森林景象中，导师与眷属各自坐在树下，一棵枯树的根部燃着火，空洞的树干里垂着蛇。在那座山的另一边，眷属们跟随导师而来。从远处，狮子咆哮着奔来，从手指中幻化出五只狮子，狮子互相搏斗，另一边的边缘被火包围。又是世尊面前，那狮子听法的姿态，又在那边，一位天神在佛陀座前听法。描绘了两个孩子被授记，以及降伏有鬃毛狮子的场景。（ཡ） 此处本应讲述索玛梅德的第一个故事，但此处未写。又，一座城市旁边流淌着一条大河，许多渔夫下了两张大网，其中一组捕获了许多生物。他们捕获了一条鳄鱼鱼类的多头怪物，它会使人们屈服于一组人之下。它正准备将人们拖入水中，还有许多其他人奔跑并拉扯着。那条鱼鳄被拖到岸上，它的身体是鱼，却有十八个头，分别是：大象、马、骆驼、驴、牛、猴子、狮子、老虎、熊、罴、狼、猫、山羊、绵羊、鹿、水牛、猪和狗的头。被拖到岸上之后，它的周围有许多人，还有六位外道导师等。一座寺庙里，佛陀与眷属一同前来。又在一个方向，导师前来，导师对渔夫们开示，除了那条鳄鱼，渔夫们将所有其他生物都放回水中。导师向那条鳄鱼鱼提问，一位比丘站起来请求开示，并为其他众多眷属说法。
English
I went together with various people such as beggars. In front, two children, one with a waist as slender as a willow branch, the other holding a bow and arrow, gazing at the face of the Bhagavan. Light emanated from the Bhagavan's face, going upwards and downwards, and then dissolving back into the throat. A monk from the side of the Bhagavan requested teachings. Then, in a forest scene, the Teacher and retinue were each seated under trees. A fire was lit at the base of a dead tree, and a snake hung from the hollow trunk. On the other side of that mountain, the retinue came following the Teacher. From afar, a lion roared and ran towards them, and from his fingers, five lions were emanated, the lions fighting each other, and the edge on the other side was surrounded by fire. Again, in front of the Bhagavan, the lion was depicted listening to the Dharma, and on that side, a deity was depicted listening to the Dharma in the presence of the Buddha. The scene depicts two children being prophesied and the taming of a maned lion. (ཡ) Here, the first story of Somamed should have been told, but it is not written here. Also, beside a city flowed a great river, and many fishermen cast two large nets, and one group caught many creatures. They caught a multi-headed monster of the crocodile-fish type that would subject people to one group. It was preparing to drag people into the water, and many other people were running and pulling. That fish-crocodile was dragged ashore, its body was a fish, but it had eighteen heads: elephant, horse, camel, donkey, cow, monkey, lion, tiger, bear, sloth bear, wolf, cat, goat, sheep, deer, buffalo, pig, and dog heads. After being dragged ashore, there were many people around it, including six heretical teachers and others. From a monastery, the Buddha and retinue came forth. And in one direction, the Teacher came, and the Teacher gave teachings to the fishermen, and the fishermen released all the other creatures back into the water except for that crocodile. The Teacher asked the crocodile-fish a question, and a monk stood up to request teachings, and taught the Dharma to the other numerous retinue.
Chinese
又，一方面，五百渔夫前来听闻圆满的教诲。又，在一片森林中，世尊及其眷属坐在每棵树旁。许多比丘获得大量财物后前来。又，在许多洞穴和树下，许多比丘进行禅定，身体发出许多光芒。也画了许多示现神通的比丘。画了渔夫们在出家之处，佛陀为一位天神说法。这是关于五百渔夫被调伏并被安置于阿罗汉果位的故事。（ར） 在一户人家里，一位佩戴金饰的婆罗门坐在宝座上。在一座豪宅的一侧，一位衣着华丽的善良婆罗门面前，一些其他的婆罗门站立着交谈。从房子的四个门，每个人拿着一个用金子制成的女神像，向四个方向走去。又，在另一个地方，一位金色皮肤的女子面前放着一座金像。在一座豪宅里，在一个主要婆罗门面前，一些婆罗门站立着说吉祥话。那位金色女子坐在马车上，带着许多随从前来。在一座豪宅里，那位金色女子坐在座位上，婆罗门男孩爱慕着她。又，建造了另一座豪宅，将家里的所有财产布施给出家人、婆罗门和许多穷人。婆罗门向六位导师中的每一位提出一个问题。那位金色女子在一些裸体派导师面前，剃着头发，合着手掌。最后，那位婆罗门来到一座城市的边缘，那里被称为“许多女儿的佛塔”。在一座佛塔旁，他在导师面前出家，合着手掌坐着。又，在一处，那位成为比丘的婆罗门坐在禅定中，身体发出光芒。又，导师穿着用碎布制成的僧衣，没有用赭石染色。画了阿罗汉穿着非常红的袈裟站立着说话的样子。导师坐在叠好的毡子上。那位比丘将红色的毡子献给世尊。
English
Also, on one side, the five hundred fishermen came to hear the complete teachings. Also, in a forest, the Blessed One and his retinue were seated by each tree. Many monks, having obtained much wealth, came. Also, in many caves and under trees, many monks were meditating, their bodies emitting much light. Also depicted were many monks displaying miracles. The fishermen were depicted near the place of their ordination, where the Buddha was teaching the Dharma to a deity. This is the story of the five hundred fishermen being subdued and established in the state of an Arhat. (ར) In one house, a Brahmin adorned with gold was sitting on a throne. On one side of a mansion, in front of a good Brahmin with fine clothes and ornaments, some other Brahmins were standing and talking. From the four doors of the house, each person was holding a golden statue of a goddess and going in four directions. Also, in another place, a golden statue was placed in front of a woman with golden skin. In one mansion, in front of a chief Brahmin, some Brahmins were standing and saying auspicious words. That golden woman was coming in a chariot with many attendants. In one mansion, that golden woman was sitting on a seat, and the Brahmin boy was enamored of her. Also, another mansion was built, and all the wealth of the house was given as alms to renunciates, Brahmins, and many poor people. The Brahmin was asking each of the six teachers a question. That golden woman, in front of some naked teachers, had her hair shaved and her palms joined. Finally, that Brahmin came to the edge of a city, which was called "The Stupa of Many Daughters." Next to a stupa, he was ordained in front of the teacher, sitting with his palms joined. Also, in one place, that Brahmin who had become a monk was sitting in meditation, his body emitting light. Also, the teacher was wearing robes made of rags, not dyed with ochre. The Arhat was depicted wearing very red robes, standing and speaking. The teacher was sitting on a folded felt. That monk was offering the red felt to the Blessed One.
Chinese
又将（食物）献给已逝者，并将世尊的赭色染料给予她，她穿着赭色染料的衣服住在森林里，又供养那赭色染料。头发和胡须稍微长长后，世尊说法，（她）在被眷属围绕的边缘顶礼，又和那（之前所绘的）相似，世尊为她开示，在一张坐垫上以队列的形式坐着，又描绘她进入眷属中听法。又在那附近的另一边，之前的金色女子，变成比丘尼后听世尊说法，这些是关于大护光尊者安立于真谛等的内容。（ལ） 又世尊住在一个森林里，树上有一只猴子用树叶缠绕，用蔓藤的枝条做成绳索。又它从树上下来，准备拿世尊的钵，一位比丘阻止了它。又（猴子）拿了钵后上了树顶，往钵里倒蜂蜜。又（猴子）以供养的方式献给另一幅世尊的画像前，但世尊入定不接受。又猴子拿着装满蜂蜜的钵，到了一片空地上，将蜜蜂的尸体清理出去，在一个水泉边倒上干净的水。又献给世尊，世尊接受了，描绘猴子高兴地跳舞。靠近它（猴子）向外走去，掉进了井里。在天空的境界里，于天宫中转生为天人。又描绘那天人来到世尊面前供养并听法，这是广阔地方的猴子献蜂蜜的情景。另外，故事和那（之前所绘的）相似，以转生为天人代替转生为精勤六业的婆罗门之子，刚出生就下起蜂蜜雨，最终出家获得阿罗汉果之间的故事也有。（ཤ） 又在岩洞里，草屋里，树叶的茅棚里，森林深处，树下，茅棚等六个不同的寂静处，就是上面所说的六位思辨者，被称为六外道导师。
English
Again, (food) was offered to the deceased, and the ochre dye of the Blessed One was given to her, and she, wearing the ochre-dyed clothes, lived in the forest, and also offered that ochre dye. After her hair and beard grew a little long, the Blessed One preached the Dharma, and (she) prostrated at the edge of being surrounded by the retinue, and again it was similar to that (previously drawn), the Blessed One gave her teachings, sitting in a row on one seat, and also depicted her entering the retinue to listen to the Dharma. And again, on one side near that, the previous golden woman, having become a Bhikshuni, listened to the Dharma from the Blessed One, these are about the Great Light Protector being established in the truth, etc. (ལ) Again, the Blessed One was staying in a forest, and on a tree there was a monkey wrapped in tree leaves, using the branches of vines as ropes. And again, it came down from the tree and prepared to take the Blessed One's bowl, and a Bhikshu stopped it. And again, (the monkey) took the bowl and went to the top of the tree, pouring honey into the bowl. And again, (the monkey) offered it in front of another image of the Blessed One, but the Blessed One remained in Samadhi and did not accept it. And again, the monkey, carrying the bowl filled with honey, went to an empty place, cleared out the corpses of the bees, and poured clean water by a spring. And again, it offered it to the Blessed One, and the Blessed One accepted it, depicting the monkey happily dancing. Near it (the monkey) went out and fell into a well. In the realm of the sky, it was reborn as a Deva in a heavenly palace. And again, it is depicted that the Deva came to the Blessed One's presence to make offerings and listen to the Dharma, this is the scene of the monkey offering honey in a vast place. In addition, the story is similar to that (previously drawn), instead of being reborn as a Deva, it was born as the son of a Brahmin who diligently practiced the six professions, and as soon as he was born, a rain of honey fell, and finally there is also the story of him ordaining and attaining Arhatship. (ཤ) Again, in six different solitary places such as caves, grass huts, leaf huts, deep in the forest, under trees, and huts, there are the six speculators mentioned above, who are known as the six heretical teachers.