English
The subsequent permission for this is the same as the common one. He is the hero who destroys all diseases, a place that generates joy and happiness in the mind. A brief exposition of the means of accomplishment of the most secret essence. This is the chapter on the realization known as the Eight Unmoving Monkeys. From the Source of Precious Accomplishment Methods, the tenth section, which explains the means of accomplishing the Unmoving One. Dze Tari, the Great and Small Vajrasana, Bariwa, the Five Gongmas, Locho, Palden Senge, Chöje Lama. The Sadhana of Amitayus.
Chinese
通常的做法是只传授灌顶和口传。如果进行瓶灌顶，则在曼荼罗八瓣莲花的中央，按照通常的方式放置宝瓶。用古古香熏香，并施放驱魔食子。通过 स्वाभाव (藏文，梵文天城体，svabhāva，自性)使之空性。从空性中，由भ्रूम (藏文，梵文天城体，bhrūṃ，种子字)产生宝瓶，其中充满由वं (藏文，梵文天城体，vaṃ，种子字)产生的甘露。如前一样生起无量寿佛。尽力念诵后，进行供养和赞颂。祈祷并获得成就。本尊化为光融入甘露。弟子们献上曼荼罗。全知益西彭措等祈祷，并忏悔从根本堕罪中产生的罪过。弟子对平凡的自我生起傲慢，观想前生本尊与上师无二无别，对无量寿佛生起傲慢，从中接受加持等，观想方式与修法相同。不同之处在于这里不需要七支供。吸气时，给予一些瓶水。上师和弟子一起念诵。无量寿佛融入顶轮时，将宝瓶放在顶轮上，并洒宝瓶水，这些都是实践。弟子和前生本尊之后的行为与通常的做法相同。成就女王的教言，由热琼喜悦地传承。布尔贡的口头教导，塔隆巴的，心之教诲清晰地写出。这是热琼派无量寿佛化身修法的章节。愿其兴盛增长。无量寿佛金刚座的口诀。 嗡 斯瓦斯帝！从所有胜者中最超胜的，以慈悲消除众生的痛苦。我恭敬地顶礼无量寿佛，现在书写金刚座的口诀。首先发出皈依和发心以及四无量心。通过 स्वाभाव (藏文，梵文天城体，svabhāva，自性)使之空性。在莲花月轮座上，自心化为भ्रूम (藏文，梵文天城体，bhrūṃ，种子字)，从中生起胜者无量寿佛，身色红色。一面二臂，结禅定印，上方持有充满不死智慧甘露的宝瓶。双足跏趺坐。以丝绸和珍宝装饰。加持三处。迎请智慧尊。灌顶并加以巩固，以遍照佛作为顶严。嗡 奔涅 奔涅 玛哈奔涅 阿巴热米达奔涅。阿巴热米达奔涅。嘉纳桑巴若 巴匝
English
The custom of only conferring empowerment and oral transmission is common. If performing a vase empowerment, in the center of the mandala eight-petaled lotus, place the vase in the usual manner. Incense with gugul and cast out obstacles. Purify into emptiness with स्वाभाव (Tibetan, Sanskrit Devanagari, svabhāva, self-nature). From emptiness, from भ्रूम (Tibetan, Sanskrit Devanagari, bhrūṃ, seed syllable) arises a vase filled with nectar arising from वं (Tibetan, Sanskrit Devanagari, vaṃ, seed syllable). Generate Amitayus as before. After reciting as much as possible, make offerings and praise. Pray and obtain accomplishments. The deity dissolves into light and becomes nectar. The disciples offer a mandala. All-Knowing Yeshe Phungpo and others pray, and confess the faults arising from root downfalls. The disciple generates pride in the ordinary self, visualizes the front generation deity as inseparable from the guru, generates pride in Amitayus, and receives blessings from that, etc. The visualization method is the same as the sadhana. The difference is that the seven-branch offering is not needed here. When inhaling the breath, give some vase water. Recitation is done together by both the master and the disciple. When Amitayus dissolves into the crown of the head, place the vase on the crown of the head, and sprinkle the vase water, these are the practices. The actions after the disciple and the front generation deity are the same as usual. The words of the Accomplished Queen, passed down joyfully to the ears of Rechung. The oral instructions of Burgom, the heart instructions of Taglungpa, are clearly written. This is the chapter on the Amitayus emanation sadhana according to the Rechungpa tradition. May it flourish and increase. The oral instructions of Amitayus Dorje Denpa. Om Svasti! Most surpassing all the victorious ones, with compassion eliminating the suffering of beings. I respectfully bow to Amitayus, now writing the oral instructions of Dorje Denpa. First, generate refuge and bodhicitta, and the four immeasurables. Purify into emptiness with स्वाभाव (Tibetan, Sanskrit Devanagari, svabhāva, self-nature). On a lotus moon seat, one's own mind transforms into भ्रूम (Tibetan, Sanskrit Devanagari, bhrūṃ, seed syllable), from which arises the Victorious Amitayus, body color red. One face, two arms, holding a vase filled with the nectar of immortal wisdom in the meditation mudra. Seated in the vajra posture. Adorned with silk and precious jewels. Bless the three places. Invite the wisdom being. Bestow empowerment and consolidate it, with Vairochana as the crown ornament. Om Punya Punya Maha Punya Aparimita Punye. Aparimita Punye. Jnana Sambharo Bhatsi
Chinese
嗡 斯瓦斯谛！ 诸佛之真实后裔，于圣者持寿自在之身，示现者，对其顶礼，之后宣说修法。 先行皈依发心，之后以自性空净。 པཾ་（藏文，梵文天城体，梵文罗马拟音，莲花）中生莲花，ཨ་（藏文，梵文天城体，梵文罗马拟音，月亮）中生月亮，其上由ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，嗡）字的光芒散射，自身观想为无量寿佛，身色白色，一面四臂，具足寂静三眼，第一只右手持白色金刚杵，第一只左手持水晶念珠，下面两只手作与佛母相拥之禅定印于其上
English
te ka ri ṇa ye svāhā. Recite this as much as possible. Generate the front visualization. The Torma offering and subsequent empowerment are combined with the ritual of the Hundred Methods. If performing a vase ritual, the method for preparing the vase is similar to the general one. Prepare two vases. In one, visualize Amitayus, and in the second, visualize Vajrayaksha, with the right hand raising a vajra tusk and the left hand making a threatening gesture at the heart. Visualize him sitting with his left leg extended. Recite the mantra for this: oṃ vajra yakṣa krodha khāda khāda hūṃ phaṭ. Recite this. If bestowing the blessings of the vase ritual upon a disciple or a sick person, first perform the purification of obstacles and the purification of sins. Then, wash and protect with the vase in which Vajrayaksha is generated. After that, recite auspicious verses and then bestow empowerment with the second vase. Instruct them to meditate as if visualizing the deity's empowerment. The Buddha, the perfectly enlightened one, through the power of generosity. After each verse, recite the essence mantra and bestow empowerment. Express wisdom with the seven royal emblems and the eight auspicious symbols. If performing it together with the subsequent permission, these are done after the confession. In the writings of some disciples of Yar Lungpa Senge Gyaltsen, the visualization of the single vase of the longevity empowerment deity is mostly confused and applied to this, but it is merely a mixture. The Lama said that the source of this sadhana is the Tantra of Exhausting the Lower Realms. Those who are devoted to this lineage, although not widely proclaimed to all, the sadhana composed by the Noble One follows the essence of Rabga. A section of the Amitayus Bari tradition sadhana. Auspiciousness! The Sadhana of the Victorious Life-Holder, Lord of Power. om svasti! The actual descendant of all Buddhas, to the form of the Victorious Life-Holder, Lord of Power, the one who reveals it, I bow down, and then explain the sadhana. After taking refuge and generating bodhicitta, purify emptiness with svabhava. From paṃ (藏文，梵文天城体，梵文罗马拟音，lotus) arises a lotus, from a (藏文，梵文天城体，梵文罗马拟音，moon) arises a moon, and from the scattering of oṃ (藏文，梵文天城体，梵文罗马拟音，om) on it, visualize yourself as Amitayus, with a white body, one face, and four arms, possessing three peaceful eyes. The first right hand holds a white vajra, the first left hand holds a crystal rosary, and the lower two hands are in the mudra of meditative equipoise embracing the consort.
Chinese
一手持着盛满白色甘露的琉璃宝瓶，双足跏趺而坐。明妃红色莲花明妃，前两手持着珊瑚念珠和铃，下面两手拥抱着本尊，持着盛满红色甘露的红莲宝瓶，以莲花跏趺而坐。二者都以丝绸和珍宝的饰品庄严，顶上有毗卢遮那佛，颈间有无量光佛，心间有不动佛，脐间有宝生佛，密处有不空成就佛，都与各自的明妃相结合。不动佛的心间，在日月交融的中央有 ཨོཾ་ （藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。头顶的中央，有白色而闪耀的明点。日月被阿 আলি（藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿）嘎嘎里（藏文，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：嘎里）的线缠绕着。所有的毛孔都被马头明王两手形象的盔甲填满。融入智慧尊，灌顶如同通常的仪轨一样，只是以无量光佛为顶严。然后清晰地进行念诵观想，尽可能地念诵长寿咒 ཨོཾ་ （藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和二字咒。之后，观想无所缘，并将功德回向菩提。清净供品，从阿字 उत्पन्न（藏文，梵文天城体：उत्पन्न，梵文罗马拟音：utpanna，汉语字面意思：生）的颅器充满精华，以火风的结合来清净。迎请智慧甘露并融入其中。念诵 ཨོཾ་ཨཱཿཧཱུཾ་ （藏文，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）来加持。在自己的面前，观想无量寿佛及其眷属，念诵བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。以阿ཀཱ་རོ་（藏文，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字）供养七次。从ཨརྒྷཾ་（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）到ཤཔྟའི་（藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）之间进行供养。念诵：嗡，世尊怙主，智慧长寿之主！诸佛恒常忆念者，圣众断绝生死轮回者！众生之怙主，世尊！我以虔诚之心恒常赞颂顶礼！如此赞颂。祈愿从障碍和死亡中解脱，获得那不死的甘露之海，与虚空般的众生一同，迅速获得成就。如此祈祷。念诵百字明来补缺。བཛྲ་མུཿ（藏文，梵文天城体：वज्रमु，梵文罗马拟音：vajramuḥ，汉语字面意思：金刚穆）请返回。此加持的仪轨是：具有完整坛城形象的曼荼罗，如果不能，就画一个八瓣莲花。在那里，像通常一样布置宝瓶，周围环绕着供品食子。以自生本尊为前行，进行清净。像通常一样生起宝瓶。在宝瓶中生起本尊，通过念诵自生本尊的仪轨来成就，最后进行供养和赞
English
Holding a crystal vase filled with white nectar. Seated in the vajra posture. The consort, red Padmakundali, the first two hands holding a coral rosary and a bell, the lower two hands embracing the father, holding a ruby vase filled with red nectar. Seated in the lotus posture. Both are adorned with silk and precious ornaments, with Vairochana on their heads, Amitabha on their necks, Akshobhya in their hearts, Ratnasambhava in their navels, and Amoghasiddhi in their secret places, all united with their respective consorts. In the heart of Akshobhya, in the center of the union of the sun and moon, is Oṃ (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：Om). In the center of the skull, there is a white and shimmering bindu. The sun and moon are bound by the threads of Āli (藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：Āli) and Kāli (藏文，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：Kāli). All the pores are filled with the armor of the two-armed Hayagriva. Integrating the wisdom being and bestowing empowerment is similar to the general ritual, except that Amitabha adorns the head. Then, clearly establish the recitation and visualization, and recite the longevity mantra Oṃ (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：Om) and the two-syllable mantra as much as possible. Afterwards, contemplate without any object of focus and dedicate the merit to enlightenment. Purify the torma. Purify the kapala, which arises from A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and is filled with essence, through the combination of fire and wind. Invite the nectar of wisdom and integrate it. Bless it by reciting Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). In front of oneself, visualize Amitayus and his retinue, and recite Vajrasamājaḥ (藏文，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamaja). Offer Akaro (藏文，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：Akaro) seven times. Offer from Arghaṃ (藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：Argham) to Śabda (藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：Shabda). Recite: O Bhagavan, Lord, Master of Wisdom and Longevity! Always contemplated by all the Buddhas, The assembly of noble ones who sever birth and death! O Bhagavan, refuge of all beings! With faith, I always praise and prostrate! Thus praise. May we be liberated from obstacles and death, And may we quickly attain that ocean of immortal nectar, Together with beings as vast as space. Thus pray. Complete any deficiencies by reciting the Hundred Syllable Mantra. Vajra Muḥ (藏文，梵文天城体：वज्रमु，梵文罗马拟音：vajramuḥ，汉语字面意思：Vajra Mu). Please depart. The ritual of this blessing is: A mandala with the complete form of a mandala, or if that is not possible, draw an eight-petaled lotus. There, arrange the vase as usual, surrounded by offering tormas. With self-generation as the preliminary, purify. Generate the vase as usual. Generating the deity in the vase is accomplished by reciting the self-generation ritual, and finally, make offerings and prais