Chinese
诸蕴、界、处皆不观，于空性中已醒后，从（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）等将自生本尊观想清楚，令入禅定。如是观想你自身明观为文殊菩萨，于你顶髻之上，至尊文殊菩萨降临融入你身，作此信解。将文殊菩萨像置于弟子头顶，诵：诸佛之身最伟大，是诸佛之身，以诸佛身加持故，愿得文殊菩萨身！ 札 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ），如是念诵，信解你的身体与文殊菩萨身无二无别。如是行持，有二种利益：暂时能无病，其他众生仅见亦生信心，究竟能获得具足相好的文殊菩萨身。二是为语之随许故作祈请，复诵此句：慈悲者您以智慧之光，等一颂三遍。之后亦如是作意：观想上师明观为文殊菩萨，于心轮之上，有（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字及咒鬘，从咒鬘发出咒语之光，从上师口中发出，进入你自身明观为文殊菩萨的口中，融入心间的（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字及咒鬘中，作此信解，复诵此句。令持念珠，念诵：嗡 瓦 嘉 耶 达 纳 玛（藏文：ཨོཾ་ཝཱ་ཀྱཻ་དཾ་ན་མ），念诵若干遍。之后你们向我撒花，复诵此句：祈请薄伽梵您受持，祈请薄伽梵您加持，念诵三遍。之后观想你们献给上师的花，已加持为咒语，以成就之形式赐予，将花置于头顶，念诵：祈请薄伽梵赐予此，祈请薄伽梵加持此，祈请于此开始，祈请赐予咒语之成就，祈请令誓言稳固，于此等金刚弟子，至尊文殊菩萨语之加持无余融入。
English
After awakening in emptiness, without observing the aggregates, elements, and sources, visualize yourself clearly as the self-generation deity from Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) etc., and let them enter into meditation. In this way, visualize yourself clearly as Manjushri, and on the crown of your head, the venerable Manjushri appears and dissolves into you, make this aspiration. Place the image of Manjushri on the heads of the disciples and recite: The body of all Buddhas is the greatest, it is the body of all Buddhas, by the blessing of the body of the Buddhas, may I obtain the body of Manjushri! Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ), by reciting this, aspire that your body becomes inseparable from the body of Manjushri. By doing this, there are two benefits: temporarily, there will be no illness, and other beings will develop faith just by seeing you, and ultimately, you will obtain the body of Manjushri adorned with marks and signs. Secondly, for the purpose of the speech empowerment, make this request and repeat this verse: Compassionate one, with the rays of your wisdom, etc., one verse three times. Then, make the same visualization again: Visualize the Lama clearly as Manjushri, and on the heart chakra, from the syllable Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) and the mantra garland, the garland of mantras emits light, and comes out of the Lama's mouth, enters your mouth, which is clearly visualized as Manjushri, and dissolves into the syllable Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) and the mantra garland in your heart, make this aspiration and repeat this. Let them hold the rosary and recite: Om Va Kya Ye Dam Na Ma (藏文：ཨོཾ་ཝཱ་ཀྱཻ་དཾ་ན་མ), recite several times. Then, you all scatter flowers to me and repeat this verse: O Bhagavan, I hold it, O Bhagavan, bless me, recite three times. Then, visualize that the flowers you offered to the teacher have been blessed as mantras and given in the form of accomplishment, place the flowers on your head and recite: O Bhagavan, grant this, O Bhagavan, bless this, may it begin here, may you grant the accomplishment of mantras, may you make the vows firm, may the blessings of the speech of the venerable Manjushri completely enter into these Vajra disciples.
Chinese
。这样说。这样做有两个利益：暂时来说，能精通讲说、辩论、写作等事业；究竟来说，能获得具有六十支分妙音的妙音天女之语。第三，为了意灌顶而祈请，请复诵这个：以知故不住于有，以悲故不住于寂，不滞于涅槃与轮回，祈请妙音（文殊）之心。念诵三遍。之后，师徒二人都要调整身姿：双腿跏趺坐，双手结禅定印，脊柱挺直，眼睛凝视虚空。在前方虚空中，于眉间前方显现一个“阿”字，一心专注于此，念诵“阿阿”二十一遍。当“阿”字如彩虹般消散时，在远离一切分别念的无所缘的空性中，于明朗、清晰、坦然的状态中，心安住于自然状态。然后在弟子的头顶放置一朵花，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。并且说：愿这些金刚弟子相续中，无余融入至尊妙音（文殊）之身语意的加持。这样坚定地观想。如此获得意灌顶有两个利益：暂时来说，对佛法生起信心；究竟来说，能获得如金刚般的了知一切法如所有性与尽所有性的智慧。第四，为了功德事业灌顶而祈请，请复诵这个：从今时起乃至未获菩提果，祈请薄伽梵妙音（文殊）怙主，作为我的上师。念诵三遍。之后，将《名号赞》交给弟子，说：这部《妙音（文殊）根本续·真实名号赞》文句简短而意义深邃，是所有续部的精华，因此对此进行闻思，并修持其中所阐述的意义，就能迅速获得至尊妙音（文殊）的果位。因此，你们要对此进行闻思并加以修持，为他人宣讲和开示，尽力利益一切众生。这是给予随许。这样做有两个利益：暂时
English
Saying thus. There are two benefits to doing so: temporarily, one will become proficient in the activities of explaining, debating, and composing; ultimately, one will obtain the speech of Manjushri, endowed with sixty qualities of melodious sound. Third, in order to supplicate for the meaning of the mind empowerment, please repeat this: Knowing, he does not abide in existence; with compassion, he does not abide in peace; he does not abide in nirvana and samsara; I supplicate the mind of Manjushri. Recite this three times. Then, both the master and disciples should adjust their posture: legs in the lotus position, hands in meditative equipoise, spine straight, eyes gazing into space. In the space in front, visualize a single letter A in front of the brow. Focus on it with one-pointedness, reciting "A A" twenty-one times. As the A dissolves like a rainbow, in the emptiness free from all thoughts, in a state of clarity, lucidity, and openness, let the mind rest naturally. Then, place a flower on the crown of the disciple's head and recite: Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). And also say: May the blessings of the body, speech, and mind of the venerable Manjushri completely enter the minds of these vajra disciples. Think firmly in this way. There are two benefits to obtaining the mind empowerment in this way: temporarily, one will develop faith in the Dharma; ultimately, one will obtain the vajra-like wisdom that knows all phenomena as they are and as many as they are. Fourth, in order to supplicate for the empowerment of qualities and activities, please repeat this: From this time forth, until I attain enlightenment, may the Bhagavan Manjushri, the protector, be my lama. Recite this three times. Then, hand the "Namasangiti" to the disciple and say: This is the "Manjushri Root Tantra: The True Praise of Names," which is concise in words but profound in meaning. It is the essence of all tantras, so by listening, contemplating, and practicing the meaning taught in it, one will quickly attain the state of the venerable Manjushri. Therefore, you should listen, contemplate, and practice this, teach and explain it to others, and do whatever you can to benefit all sentient beings. This is the giving of permission. There are two benefits to doing so: temporarily,
Chinese
精通五明，成办广大利益有情，最终获得与文殊菩萨一切功德事业无二之果位。如是，你们以信心和愿望向我祈请，我亦以慈悲之心，尽我所知，给予诸位文殊菩萨之随许，此随许有何利益？我将所有善根回向于利益有情，为使所作皆具成果，请随我复诵：以此修持所生诸善，愿一切众生，皆得文殊智慧。如是三遍。此时，当思惟如上师所教，誓愿受持一切誓言和戒律，并随我复诵：主尊等，如是三遍。获得甚深随许之曼扎。从今起等，念诵三遍。如是，文殊菩萨之甚深随许已圆满。因此，请修持欢喜，广大利益有情。以此功德愿速得成就一切智者。如是念诵祈愿文，顶礼后退席。之后，上师将供养于本尊坛城之供品加持。如前一般，对本尊坛城作供养赞颂，并祈请所欲之义。念诵金刚萨埵百字明三遍。并祈请宽恕未圆满和破损之处。祈请十方诸佛菩萨垂念于我。乃至虚空尽等。并对本尊坛城作坚住祈请。之后，念诵祈愿文和吉祥文。收摄供品和朵玛。令一切惊叹称奇之，文殊白尊修法，乃喜悦之顶饰。此乃心之明点，愿诸具慧者速速取之。文殊白尊喀且班钦派之修法仪轨竟。吉祥遍布。文殊童子之修法。 嗡 斯瓦斯谛。无边诸佛之智慧，集于文殊童子之身。我顶礼并祈请于彼，今将书写其修法。
English
Skilled in the five sciences, accomplishing vast benefit for sentient beings, and ultimately attaining a state equal to all the qualities and activities of Manjushri. Thus, through your faith and aspiration, you have requested me, and I, with a compassionate mind, to the best of my knowledge, grant you the അനുജ്ഞാ of Manjushri. What benefit is there in this അനുജ്ഞാ? I dedicate all the roots of virtue to the benefit of sentient beings, so that all actions may be fruitful. Please repeat after me: From the merit of accomplishing this, may all beings attain the wisdom of Manjushri. Repeat this three times. At this time, think that, as taught by the guru, you vow to uphold all vows and precepts, and repeat after me: The main one, etc., three times. Offering the mandala of profound അനുജ്ഞാ. From today onwards, etc., recite three times. Thus, the profound അനുജ്ഞാ of Manjushri is complete. Therefore, please cultivate joy and greatly benefit sentient beings. By this merit, may all quickly attain omniscience. Thus, recite the prayer and prostrate before departing. Afterwards, the teacher blesses the offerings to the mandala of the visualized deity. As before, make offerings and praises to the mandala of the visualized deity, and pray for the desired meaning. Recite the Vajrasattva Hundred Syllable Mantra three times. And pray for forgiveness for incompleteness and brokenness. Pray that all the Buddhas and Bodhisattvas in the ten directions will consider me. As long as the sky exists, etc. And make a stable abiding prayer to the mandala of the visualized deity. Then, recite the prayer and auspicious verses. Collect the offerings and torma. The white Manjushri sadhana, which causes all to marvel and exclaim, is the crest of joy. This is the bindu of the heart, may all intelligent ones quickly take it. The practice manual of White Manjushri according to the Kashmiri Great Pandit tradition is complete. May auspiciousness spread. The practice manual of Youthful Manjushri. Om Svasti. The wisdom of boundless Buddhas, gathered in the body of Youthful Manjushri. I bow and pray to him, and now I will write his practice manual.
Chinese
在此，极其具有加持力的文殊阿惹巴匝那红黄萨迦派的修法是：以皈依、发心为前行，在自己心间向上敞开的光帐之中，莲花月轮座上，（དྷཱིཿ，dhīḥ，धीः，智）红黄色，由此发光，净化自己的无知垢染，从毛孔中放出，供养圣众，成办有情之事，复又收回融入，由此自身成为圣文殊童子，身色如纯金，具有藏红花少年之光彩，散发光网，寂静、微笑而妩媚，一面二臂，右持智慧宝剑，青蓝色，在臂膀的上方挥舞，左手持着蓝色乌 উৎপལ་花的根部于心间，并且在耳边盛开，极其盛开之上，具有汇集一切经藏的经函，以绸缎和珍宝的饰品庄严，双足金刚跏趺坐，具有五髻发型，以种姓尊主不动佛装饰，具有月亮光芒的背光。如果简略，这样就足够了，如果 விரிவாக，在前额有（ཨོཾ，oṃ，ओम्，唵）字化现的白文殊，在喉间有（ཨཱཿ，āḥ，आः，啊）字化现的红文殊，在心间有（ཧཱུཾ，hūṃ，हुँ，吽）字化现的蓝文殊，其心间月亮之上（དྷཱིཿ，dhīḥ，धीः，智）字，由此发光，十方诸佛的一切智慧融入自身。 （དྷཱིཿ，dhīḥ，धीः，智）字的周围以咒语围绕，并且观想舌根处也有（དྷཱིཿ，dhīḥ，धीः，智）字字头朝下安住。念诵：嗡 阿惹巴匝那（དྷཱིཿ，dhīḥ，धीः，智），尽力念诵。顶礼文殊师利耶，童子身，菩提萨埵耶，摩诃萨埵耶，摩诃迦卢尼迦耶。达地雅他。嗡 阿惹热，毕惹热，许提，毕许提，修达雅，毕修达雅，阿玛列，毕玛列，尼玛列，匝雅瓦热，热热匝列，（ཧཱུཾ，hūṃ，हुँ，吽）（ཧཱུཾ，hūṃ，हुँ，吽）（ཧཱུཾ，hūṃ，हुँ，吽）啪 啪 啪 梭哈。这样尽力念诵增智陀罗尼。在结束一座时，一次呼吸念诵一百零八遍（དྷཱིཿ，dhīḥ，धीः，智）字，观想身体变成一个（དྷཱིཿ，dhīḥ，धीः，智）字。在结束一座之间，也要安住于本尊慢，精勤于清洁和供养。此之随许是：陈设具有曼扎丛的供品，力所能及的供品和两个白供食子。如前作自生起，念诵
English
Here, the practice method of Manjushri Arapachana, red-yellow Sakya style, which has a great blessing of empowerment, is as follows: Preceded by refuge and generating bodhicitta, within the light tent of your own heart, facing upwards, on a lotus and moon seat, the red-yellow (དྷཱིཿ，dhīḥ，धीः，wisdom) radiates light, purifying the stains of your own ignorance, emanating from the pores of your skin, making offerings to the noble ones, accomplishing the benefit of all sentient beings, and then gathering back and dissolving, thereby transforming yourself into the noble Youthful Manjushri, with a body color like molten gold, possessing the radiance of young saffron, radiating a web of light, peaceful, smiling, and graceful, with one face and two arms, the right hand holding aloft a blue-green sword of wisdom at the level of the shoulder, the left hand holding the root of a blue উৎপལ་ lotus at the heart, blooming fully at the level of the ear, upon which rests a scripture containing all the teachings, adorned with silk and precious jewels, seated in the vajra posture, with five locks of hair on the crown of the head, adorned with the lord of the family, Akshobhya, with a backdrop of moonlight. If brief, that is sufficient, but if elaborate, at the forehead is White Manjushri from (ཨོཾ，oṃ，ओम्，Om), at the throat is Red Manjushri from (ཨཱཿ，āḥ，आः，Ah), at the heart is Blue Manjushri from (ཧཱུཾ，hūṃ，हुँ，Hum), and at the heart, on the moon, is (དྷཱིཿ，dhīḥ，धीः，Dhih), from which light radiates, and all the wisdom of the Buddhas of the ten directions enters into oneself. The mantra surrounds the end of (དྷཱིཿ，dhīḥ，धीः，Dhih), and also visualize the letter (དྷཱིཿ，dhīḥ，धीः，Dhih) with its head facing down at the root of the tongue. Recite: Om Ara Pa Tsa Na (དྷཱིཿ，dhīḥ，धीः，Dhih) as much as possible. Namo Manjushriye, Kumarabhutaya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya. Tadyatha. Om A Ra Dze, Bi Ra Dze, Shuddhe, Bi Shuddhe, Shodhaya, Bi Shodhaya, Amale, Bimale, Nirmale, Jaya Ware, Ruru Tsale, (ཧཱུཾ，hūṃ，हुँ，Hum) (ཧཱུཾ，hūṃ，हुँ，Hum) (ཧཱུཾ，hūṃ，हुँ，Hum) Phat Phat Phat Svaha. Thus, recite the dharani for increasing wisdom as much as possible. At the time of ending a session, recite one hundred and eight (དྷཱིཿ，dhīḥ，धीः，Dhih) in one breath, and visualize the body becoming one letter (དྷཱིཿ，dhīḥ，धीः，Dhih). Between sessions, also abide in the pride of the deity and strive for cleanliness and offerings. The subsequent permission for this is: arrange offerings with mandala clusters, whatever offerings are available, and two white torma offerings. Having done the self-generation as before, recite