Chinese
而且，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要放在这后一类上。顺便说一句，现代新创作的图书也在制作电子书中。如上所述，所有西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起观和非暴力行为，像这样成为了其他地区没有的具有特殊价值和特征的巨大书籍集合。正如许多东西方学者以公正之心，以长远的眼光，将控制外部世界球体的生灭和内部人类行为的崇高理论寄托于这珍贵的佛教中。而且，对于包含大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任的意愿，由此，藏文文化成为了在更广阔的时空条件下值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业上，也应该被认为是不可否认的，如不退化地继承，恢复衰落，满足新的需求等发展的命脉。因此，在此，我们觉囊隆噶寺吉祥决定不变大乐洲如意宝藏书编辑室如上所述，将藏文的经典制作成电子书。
English
Moreover, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are based on the Buddhist views and practices. In addition, Tibetan indigenous terminologies such as grammar and poetry also have a great influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on this latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all the precious scriptures of Tibet, the Land of Snows, are composed of the combination of the thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and non-violent behavior, and thus it has become a huge collection of books with special value and characteristics that are not found in other regions. Just as many scholars from the East and West, with impartial minds and far-sighted vision, are placing their hopes on this precious Buddhism for the noble theories that control the arising and destruction of the external sphere of the world and the internal human behavior. Moreover, the attitude of researching the complete Tibetan Buddhism of the Land of Snows, including the Greater and Lesser Vehicles and the Mantras, and increasing the willingness to trust it year by year, shows that the Tibetan culture has become an undeniable treasure worthy of being possessed in a wider space-time context. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as undeniable lifelines of development in the cultural undertakings of Tibet, the Land of Snows, such as inheriting without degeneration, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
我，希望通过发行，能为广大的有志之士提供查找书籍和阅览的服务，同时也希望能为藏族文化和藏传佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的翻印电子书中肯定存在不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业致以衷心的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及对工作进行指导。最后，凭借着以此为代表的三世所做的和将要做的所有善行的力量，祈愿所有护持佛法的大德们身体健康，事业如法顺利。愿无垢的经续精华，通过不间断的智者和成就者的修持，使佛法的伟大在世间显现，特别是以嘉瓦觉囊巴的宗义为代表，所有三世诸佛的意愿，所有伟大的宗义，都能与业、愿、缘起、根性和信仰相符，在任何时间、地点和情况下，都能弘扬光大，从而为无差别的众生不断地施予暂时和究竟的巨大利益。正如所说：以大法鼓之声，尽除众生之苦，于无数亿劫中，说法利生恒安住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝典编辑部的全体成员的名义书写。
English
I hope that through distribution, I can provide services for finding and reading books to a wide range of ambitious people, and I also hope to contribute to Tibetan culture and Tibetan Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, there must be many errors and omissions in our reprinted e-books. Here, I would like to express my sincere apologies to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I sincerely request the vast number of intellectuals to offer criticisms of our e-book library's work that are aimed at correcting errors, to offer suggestions that are beneficial to improvement, and to provide guidance for the work. Finally, by the power of all the virtuous deeds done and to be done in the three times, may all the great virtuous ones who uphold the Dharma be healthy and their activities be in accordance with the Dharma. May the essence of the immaculate Sutras and Tantras be practiced by an unbroken lineage of scholars and accomplished ones, so that the greatness of the precious Dharma may be manifested in the world, especially exemplified by the doctrine of Gyalwa Jonangpa. May all the intentions of the Buddhas of the three times, all the great doctrines, be in accordance with karma, vows, dependent origination, disposition, and faith, and may they be propagated and flourish at all times, places, and circumstances, so as to continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination. Just as it is said: "By the sound of the great Dharma drum, may the suffering of sentient beings be completely eliminated, and may they teach the Dharma and dwell in peace for countless eons." May this supreme aspiration be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (Tibetan calendar 2139, January 22, 2013) by Tulku Mingwa Ngawang Jamyang Palden Gyatso on behalf of all the members of the Dodjung Norbu Editorial Board.
Chinese
愿诸佛加持，缘起无欺之谛实力，我等清净增上意乐之威力，祈愿一切所愿之事吉祥圆满迅速成就！吉祥马王嬉戏之修法。
English
May all aspirations be swiftly fulfilled with well-being through the blessings of the Buddhas, the truth of unfailing dependent origination, and the power of our pure, supreme intention! The practice method of the glorious Supreme Horse Play.
Chinese
洛给德（观世音菩萨的名号）！ 嗡 桑巴ra 桑巴ra 吽！（藏文，梵文天城体：ओंसंभरसंभरहुं，梵文罗马拟音：oṃ sambhara sambhara hūṃ，汉语字面意思：嗡，积聚，积聚，吽！）念诵二十一次，化为甘露的大海。从自己的心间发出光芒，迎请忿怒尊之王马头明王。观想其安住在朵玛上方的虚空中。再次，由赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）字的光芒，将一切有情都变成忿怒尊之王马头明王，并迎请世间和出世间的护法们。以心咒念诵三遍，供养主朵玛。嗡 阿 赫利 吽！（藏文，梵文天城体：ओम्आःह्रीःहुं，梵文罗马拟音：oṃ āḥ hrīḥ hūṃ，汉语字面意思：嗡，啊，赫利，吽！）念诵二十一次供养出世间的护法，念诵七次供养世间的护法。祈请说“请享用此供施朵玛”等语。班杂 穆！（藏文，梵文天城体：वज्रमुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚，穆！）迎请智慧尊返回本位。回向善根。此仪轨的付托灌顶是：在四方形坛城的中央，用白线绘制一朵八瓣红莲。四方用四种颜色划分。在其中央的供台上，安放一个具足相好的宝瓶。前方陈设广大的供品朵玛，以及通常需要的各种乐器。前行朵玛、累积朵玛。左右各放一个酒杯和一把钩子。上面堆积一百零八个丸子。在任何一个方向的台子上，放置朵玛和檀木手杖。清净前行朵玛，用三字加持，以一百零一遍卡巴拉玛（食肉空行母）的咒语作回向，并宣说“诸法从缘起”和“不做任何恶事”等法。念诵“阿巴ra 斯塔 南 嘎恰！（藏文，梵文天城体：अपरस्थानंगच्छ，梵文罗马拟音：aparasthānaṃ gaccha，汉语字面意思：去往别处）”观想其返回本位。对障碍和邪灵进行真理的辩白，并以咒语驱逐。供养的加持与通常相同。如前进行自生。清净对生。从空性中，坛城和宝瓶化为具足一切功德的无量宫殿。从黄色让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）字开始，到头饰为止，如前。以灌顶物的朵玛和手印，刹那间马头明王的面容和手足全部圆满。以阿刚到夏巴（供品）进行供养。赫利！（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）诸佛之法身，莲花之语，法王无量光佛是金刚法，观世音自在赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）化现威猛身，马头明王马鸣啸，我顶礼赞叹！
English
Lokite! Om sambhara sambhara hum! (Tibetan, Sanskrit Devanagari: ओंसंभरसंभरहुं, Sanskrit Romanization: oṃ sambhara sambhara hūṃ, Literal Chinese meaning: Om, accumulate, accumulate, Hum!) Reciting twenty-one times, it transforms into a great ocean of nectar. Light radiates from one's own heart, inviting the wrathful king Hayagriva. Visualize him residing in the sky above the torma. Again, by the light of the Hrih (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Seed syllable) syllable, all sentient beings are transformed into the wrathful king Hayagriva, and all worldly and transcendental protectors are invited. Offer the main torma with the essence mantra recited three times. Om Ah Hrih Hum! (Tibetan, Sanskrit Devanagari: ओम्आःह्रीःहुं, Sanskrit Romanization: oṃ āḥ hrīḥ hūṃ, Literal Chinese meaning: Om, Ah, Hrih, Hum!) Recite twenty-one times to offer to the transcendental protectors, and seven times to offer to the worldly ones. Pray with words such as, "Please accept this offering torma." Vajra Muh! (Tibetan, Sanskrit Devanagari: वज्रमुः, Sanskrit Romanization: vajra muḥ, Literal Chinese meaning: Vajra, Muh!) Request the wisdom beings to return to their own abode. Dedicate the merit. The empowerment of entrustment for this is: In the center of a square mandala, draw an eight-petaled red lotus with white lines. Divide the four sides into colors of the directions. In its center, place a vase with complete characteristics on a stand. In front, arrange extensive offering tormas, and various musical instruments that are generally needed. Preliminary torma, stacked torma. Two cups of chang (Tibetan beer) and a hook on each side. Pile up one hundred and eight pills on it. On a platform in any direction, place a torma and a sandalwood staff. Purify the preliminary torma, bless it with the three syllables. Dedicate it with one hundred and one recitations of the mantra of Kharamukha (the flesh-eating dakini), and explain the Dharma with "All dharmas arise from causes" and "Do not commit any evil deeds," etc. Recite "Apara Sthanam Gaccha! (Tibetan, Sanskrit Devanagari: अपरस्थानंगच्छ, Sanskrit Romanization: aparasthānaṃ gaccha, Literal Chinese meaning: Go to another place)" and visualize it returning to its own abode. Discriminate the truth from obstacles and misleading spirits, and dispel them with mantra recitation. The blessing of the offering is the same as usual. Perform self-generation as before. Purify the front generation. From emptiness, the mandala and vase transform into an immeasurable palace complete with all qualities. From the yellow Ram (Tibetan, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Fire seed syllable) syllable onwards, up to the headdress, as before. With the empowerment substances of the torma and hand gestures, in an instant, the face and limbs of Hayagriva are completely perfected. Offer with Argham to Shapta (offerings). Hrih! (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Seed syllable) The Dharmakaya of all Buddhas, the speech of Padma, Dharma Lord Amitabha is Vajra Dharma, Avalokiteshvara from Hrih (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Seed syllable) manifests a fierce form, Hayagriva neighs like a horse, I prostrate and praise!
Chinese
上。将灌顶物的两个马头明王融化，变成了朵玛和橛。手持咒索，念诵咒语，催动宝瓶中本尊的意。心间放出光芒。迎请所有佛的心之精华化为甘露。融入宝瓶中本尊的心间。从身中降下甘露之流，充满宝瓶。念诵心咒约一百遍。观想曼扎、朵玛、橛三个，各自念诵约二十一遍。如前供养朵玛。供赞。“供养布施朵玛请享用”等，祈祷所愿。将海螺法器的水倒入宝瓶中。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。宝瓶中的本尊化为智慧甘露。之后，弟子献上曼扎。祈请所有佛和菩萨垂念我。祈请上师垂念我。我名为某某。为了将所有众生从轮回痛苦的海洋中解脱出来，安置于无上菩提之境。从今时起，直至菩提果位。我将依止胜马头明王为本尊。请赐予我加持。如是三次。之后，上师生起欢喜之心，再次劝诫精进念诵。之后，广诵从《普贤行愿品》中出现的七支供和皈依发心。若略，则皈依发心，佛法僧众及，佛子至大乘。等，讲述咒语的功德。观想弟子头顶上方有马头明王，心间有像燃烧的酥油灯一样的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字。马头明王的三处发出光芒，出现无数的光芒。充满弟子的身体。焚烧罪障。生起安乐。念诵咒语，演奏乐器。由此会降临智慧。如仪轨显现般生起本尊并收摄。像身灌顶一样，迎请灌顶本尊。如“如何诞生”等进行灌顶。以无量光佛为主的五部佛进行头饰灌顶等，与通常一样。将花放在头顶。念诵心咒约七遍，观想稳固。念诵传承和“薄伽梵请赐予我”等，与通常的加持传承相同。世间