English
Above. The two Hayagriva of the empowerment substances were melted and transformed into tormas and pegs. Holding the mantra rope and reciting the mantra, the mind-stream of the deity in the vase was stimulated. Light radiated from the heart. The essence of the hearts of all Buddhas was invited as nectar. It dissolved into the heart of the deity in the vase. A stream of nectar descended from the body, filling the vase. Recite the heart essence mantra about a hundred times. Focusing on the mandala, torma, and peg, recite each about twenty-one times. As before, offer the torma. Offer praise. "Please accept this offering and generosity torma," etc., pray for wishes to be fulfilled. Pour the water from the conch shell instrument into the vase. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum). The deity in the vase is transformed into the wisdom nectar. Then, the disciple offers the mandala. Please consider me, all Buddhas and Bodhisattvas. Please consider me, the teacher. I, named so-and-so. In order to liberate all sentient beings from the ocean of suffering in samsara and place them in the state of unsurpassed enlightenment. From this time onwards, until the essence of enlightenment is reached. I will rely on glorious Hayagriva as my yidam. Please grant me your blessings. Repeat this three times. Then, the teacher generates joy and again advises to diligently recite. Then, the seven-branch prayer from the Samantabhadra's Prayer and taking refuge and generating bodhicitta are recited extensively. If abbreviated, then taking refuge and generating bodhicitta, Buddhas, Dharma, Sangha, and the sons to the great vehicle. Etc., the greatness of the mantra is spoken. Visualize Hayagriva on the crown of the disciple's head and the letter Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Hrih) like a burning butter lamp in the heart. Light radiates from the three places of Hayagriva, and countless lights appear. Filling the disciple's body. Burning away sins and obscurations. Feeling happiness. Recite the mantra and play musical instruments. By this, wisdom will descend. Generate and dissolve the deity as in the sadhana. Like the body empowerment, invite the empowerment deity. Perform the empowerment as in "How was he born," etc. The five Buddha families, with Amitabha as the main one, perform the crown ornament empowerment, etc., as usual. Place a flower on the crown of the head. Recite the heart essence mantra about seven times and contemplate it as stable. Recite the transmission and "Bhagavan, please grant me," etc., similar to the usual blessing transmission. World
Chinese
此處有凶暴傲慢者，下方的龍族與上方的梵天等，摧毀者手持杖，降伏暴虐，願獲得完全勝過一切的權力。如此說，以心要三次加持杖，是心之加持。之後，如共同的朵瑪灌頂般給予灌頂。弟子的後續行為，以及前生儀軌等，皆依共同儀軌進行。諸忿怒尊之種咒殊勝，令持明者皆歡喜，此馬頭明王心要之修法，略以文字記錄。馬頭明王覺沃派系俱生修法之章節完畢。 忿怒尊之王馬頭明王之修法。 頂禮 गुरु (藏文，梵文天城體，guru，上師)。 數百萬太陽的光芒，焚燒一切作害之精靈，將語之光明佈施於眾生，語之主宰，我向您頂禮。 大悲者，以猛烈著稱，將宣說忿怒尊之王馬頭明王之偉大修法，如吉祥阿底峽之意。 嗡 སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷོ྅ཧཾ (藏文，梵文天城體，oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ，嗡，自性清淨一切法，自性清淨我)。 從自身心間，黃色རཾ (藏文，梵文天城體，raṃ，讓)字的光芒放射，從太陽及其上的ཧྲཱིཿ (藏文，梵文天城體，hrīḥ，啥)字，光芒如鐵鉤和繩索般放射，迎請所有佛陀菩薩。 由於您的恩德，乃是大樂，等等。 如以下所說，以一個偈頌讚頌並頂禮。 從心間放射光芒，諸天女供養。 以 पुष्प (藏文，梵文天城體，puṣpe，花)等至 नैवेद्य (藏文，梵文天城體，naivedya，食物)供養。 我於一切時中所造之罪業，因恐懼而如夢般懺悔，從今以後不再造作。 隨喜一切善業，以意念執持佛陀菩提，一切迴向無上菩提，安住於獲得彼果之道，皈依殊勝三寶。 如此進行日常懺悔。 之後，如共同儀軌般修持四無量心。 嗡 ཤཱུ་ནྱ་ཏཱ་ (藏文，梵文天城體，oṃ śūnyatā，嗡，空性)等三次。 從空性之中，從 རཾ (藏文，梵文天城體，raṃ，讓)字生出太陽，太陽之上，從 ཧཱུཾ་ (藏文，梵文天城體，hūṃ，吽)字生出黑色金剛，以 ཧཱུཾ་ (藏文，梵文天城體，hūṃ，吽)字標記。 從彼放射光芒，轉化為防護輪。 其中，在太陽上，從白色བྷྲུཾ་ (藏文，梵文天城體，bhrūṃ，勃隆)字完全轉化，由各種珍寶所組成
English
Here, there are fierce and arrogant beings. The Nagas below and the Brahmas above, etc. The destroyer holds a staff and subdues the wicked. May I obtain the power to completely overcome all directions. Thus, the staff is empowered three times with the essence, it is the blessing of the mind. Then, the empowerment is bestowed in accordance with the general Torma empowerment. The subsequent activities of the disciples and the subsequent rites of the front generation are explained according to the general rites. The lineage mantra of all wrathful kings is victorious. May all holders of secret mantras be pleased. This practice method of the essence of Hayagriva, is briefly recorded in writing. This concludes the chapter on the practice method of Hayagriva Jowo lineage, spontaneously born together. The practice method of Hayagriva, the King of Wrathful Ones. Namo Guru. With the rays of light of a hundred thousand suns, burn all harmful spirits, bestow the light of speech upon beings, Lord of Speech, I prostrate to you. The Great Compassionate One, known as the Fierce One, the great practice method of Hayagriva, the King of Wrathful Ones, will be explained according to the intention of glorious Atisha. Oṃ svabhāva viśuddha sarva dharmāḥ svabhāva viśuddho 'haṃ. From the heart of oneself, from the emission and gathering of the light of the yellow raṃ, from the sun and the hrīḥ residing on it, rays of light like iron hooks and lassos emanate. All Buddhas and Bodhisattvas are invited. By whose kindness, is great bliss, etc. As it appears below, praise and prostrate with one shloka. From the heart, rays of light emanate, and the goddesses make offerings. Offer with puṣpe to naivedya. Whatever sins I have committed at all times, I confess like a dream out of fear, and from now on I will not commit them again. I rejoice in all virtues, and hold the Buddha's Bodhi in my mind. I dedicate all to supreme Bodhi, and abide on the path to attain it. I take refuge in the noble Three Jewels. Thus, perform the daily confession. Then, meditate on the four immeasurables in accordance with the general practice. Oṃ śūnyatā, etc. three times. From within emptiness, from raṃ arises a sun, and on top of the sun, from hūṃ arises a black vajra, marked with hūṃ. From that, light radiates and transforms into a protective wheel. Inside that, on the sun, from the complete transformation of the white bhrūṃ, composed of various jewels.
Chinese
的宫殿，四方形四门，以所有装饰品庄严。东方为银，南方为琉璃，西方为红宝石，北方为金。或者观想从（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出燃烧颅骨的宫殿，与三千大千世界等同，以血肉骨骼的装饰庄严。其中心，从（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）中生出日轮，其上（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）字发出光芒，从中自身化为薄伽梵马头明王，三头六臂，身色红色，中央红，右白，左黑，具足三面三眼，三头之上具足三匹绿色马头，口中发出千龙雷鸣之声。右手的第一个拿着五股金刚杵，第二个拿着金色的绳索，第三个拿着杖钺。左手的第一个拿着盛满红色的海螺，第二个拿着宝剑，最后一个张开手掌，拇指化为白色大鹏鸟，食指化为蓝色，中指化为黄色，无名指化为红色，小指化为绿色，化现出千百万的化身。六足踩踏八大龙王，左右金刚翅膀化现出大鹏鸟的化身，身穿虎皮裙，披着象皮，头戴颅骨鬘，身披湿人皮，黑白蛇饰庄严肢体，安住在燃烧的火焰之中。舌头是五股金刚杵，以（藏文：ཨོཾ་སརྦ་ཀ་རི་，梵文天城体：ओं सर्व करि，梵文罗马拟音：oṃ sarva kari，汉语字面意思：嗡，一切，做）之名号称。左心间是安住在太阳上的白色五股金刚杵，右边是安住在月亮上的绿色十字金刚杵。头顶是（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的五股金刚杵中发出光芒，迎请五部佛的灌顶本尊，以（藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨ་，梵文天城体：ओं हूं त्रாம் ह्रीः अ，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ a，汉语字面意思：嗡，吽，创，赫利，阿）进行灌顶。从十字金刚杵中发出光芒，迎请智慧尊，以鲜花等供养。吽！身色无染犹如落日之红霞，燃烧的顶髻头发向上竖立，无明梵天面朝下镇压之本尊，莲花部咒王前我顶礼！智慧嘿热迦马头明王，殊胜马王之威德，口中发出（藏文：ཧཱུཾ་ཕཊ，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽，啪）千龙之雷鸣，张开的口中露出獠牙，牙齿之间，降伏恶毒的火星熊熊燃烧。忿怒尊之马鸣声声震慑，马头明王马鸣声前我顶礼！如是赞颂。扎 吽 榜 霍！
English
The palace, square with four doors, adorned with all ornaments. The east is silver, the south is lapis lazuli, the west is ruby, and the north is gold. Or, visualize a palace of burning skulls arising from (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable), equal to the extent of the three thousand great thousand worlds, adorned with ornaments of flesh and bone. In its center, from (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Seed Syllable) arises a sun disc, upon which the syllable (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Seed Syllable) emits light. From this, one transforms into the Bhagavan Hayagriva, with three heads and six arms, the body color is red, the center is red, the right is white, the left is black, possessing three faces and three eyes. Above the three heads are three green horse heads, from the mouth emanates the roar of a thousand dragons. The first of the right hands holds a five-pronged vajra, the second holds a golden lasso, the third holds a staff-axe. The first of the left hands holds a conch shell filled with red, the second holds a sword, and the last opens the palm, from the thumb emanates a white garuda, from the index finger emanates blue, from the middle finger emanates yellow, from the ring finger emanates red, from the little finger emanates green, emanating millions of emanations. The six feet trample the eight nagas, from the vajra wings on the left and right emanate the emanations of garudas, wearing a tiger skin loincloth, draped with elephant skin, wearing a skull garland, draped with wet human skin, the limbs adorned with black and white snakes, residing in the midst of blazing flames. The tongue is a five-pronged vajra, named (Tibetan: ཨོཾ་སརྦ་ཀ་རི་, Sanskrit Devanagari: ओं सर्व करि, Sanskrit Romanization: oṃ sarva kari, Literal Chinese Meaning: Om, All, Do). In the left heart is a white five-pronged vajra residing on the sun, on the right is a green crossed vajra residing on the moon. On the crown of the head is (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), in the throat is (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah), in the heart is (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum). From the five-pronged vajra in the heart, light radiates, inviting the empowerment deities of the five Buddha families, bestowing empowerment with (Tibetan: ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨ་, Sanskrit Devanagari: ओं हूं त्राम् ह्रीः अ, Sanskrit Romanization: oṃ hūṃ trāṃ hrīḥ a, Literal Chinese Meaning: Om, Hum, Tram, Hrih, A). From the crossed vajra, light radiates, inviting the wisdom being, offering with flowers and so on. Hum! Body color stainless like the red clouds of the setting sun, Burning hair on the crown stands upright, The deity who subdues the face-down Brahma of ignorance, To the King of the Padma family mantra, I prostrate! Wisdom Heruka Hayagriva, supreme horse's glory, From the mouth emanates (Tibetan: ཧཱུཾ་ཕཊ, Sanskrit Devanagari: हुं फट्, Sanskrit Romanization: hūṃ phaṭ, Literal Chinese Meaning: Hum, Phat) the thunder of a thousand dragons, In the mouth with bared fangs and clenched teeth, Sparks of fire that subdue the wicked blaze fiercely. The horse's neigh of the wrathful king terrifies, To Hayagriva's terrifying horse neigh, I prostrate! Thus praised. Dza Hum Bam Hoh!