Chinese
瓦玛的事务以自我进入的方式接受。然后，弟子献曼扎。金刚持等祈请。所有分别念都很好地收摄后，念诵等。做从帐篷中生起的续部忏悔。如果愿意，也做不共的皈依和祈请。如果收摄，不做也可以。这样，前行五种或三种都可以选择。正行是：上师心间的光，焚烧弟子的罪障、疾病、魔障、所有障碍，净化为空性。心间吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），如实显现证悟。在弟子的三处，清晰地安立三个种子字。融入智慧尊，发出乐器的声音。上师眉间的嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）化现出白色马头金刚，融入弟子的眉间的嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。发出乐器的声音。宝瓶灌顶。同样地，从喉咙，融入红色，秘密灌顶。从心间融入蓝色，智慧灌顶。从脐间，融入各种颜色，第四灌顶。然后，给予与共同的念诵传承相符的，咒语的加持。然后，做与共同的食子灌顶相符的，最后，愤怒尊之王马头金刚化为光，从你们的头顶进入而融入，观想自己的身语意三门，融入马头金刚的身语意，如倒入模具般。这是身之真实的加持。之后，如同主尊一般等，承诺受持誓言，献曼扎。从今起等供养供品，回向善根，享用会供，对本尊的供品进行开光加持，做供养赞颂和祈请，念诵百字明，忏悔，祈请降临，发愿，吉祥等。拉琼堪布至尊说：“通过修法”，如此开示后，莲花自在的修法，是多罗那他所作。这也是在靠近吉祥达隆塘的南嘉饶丹所作。从一切修法中，最为殊胜，马头金刚嬉戏的心要之义，极其深奥，莲花生亲自赐予杰冈巴。马头金刚杰冈派修法的章节。 。 达吉增。马头金刚威力的修法。 顶礼上师。 恶毒的
English
The activities of the Vama are accepted in the manner of self-entry. Then, the disciple offers the mandala. Vajradhara and others make supplications. After all thoughts have been well gathered, recite 'etc.' Perform the continuous confession arising from the tent. If desired, also perform the uncommon refuge and supplication. If gathering, it is okay not to do it. Thus, the preliminary practices are either five or three, as a choice. The main practice is: The light from the heart of the master burns away all the sins, obscurations, diseases, evil spirits, and obstacles of the disciple, purifying them into emptiness. The syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) in the heart is struck as if directly realizing it. Clearly establish the three seed syllables in the three places of the disciple. Dissolve the wisdom being and make the sound of music. From the Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) on the forehead of the master, emanate the white Hayagriva, and dissolve it into the Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) on the forehead of the disciple. Make the sound of music. Vase empowerment. Similarly, from the throat, dissolve the red, Secret empowerment. From the heart, dissolve the blue, Wisdom empowerment. From the navel, dissolve various colors, Fourth empowerment. Then, bestow the mantra transmission in accordance with the common practice, the blessing of mantra. Then, perform the torma empowerment in accordance with the common practice, and finally, the wrathful king Hayagriva dissolves into light, entering and dissolving from the crown of your heads. Meditate that your own body, speech, and mind are poured into the form of dissolving into the body, speech, and mind of Hayagriva, as if poured into a mold. This is the actual blessing of the body. Afterwards, take the vows as the main deity, etc., and promise to uphold them. Offer the mandala. From today onwards, offer the offerings, dedicate the merit, enjoy the feast, consecrate and bless the offerings of the front generation. Perform offerings, praises, and supplications. Recite the Hundred Syllable Mantra, confess, request to depart, make aspirations, and perform auspiciousness. Rabjampa Jetsun said, "Through the practice method," and after giving this instruction, this practice method of Padma Wang is made by Tāranātha. This was also made at Namgyal Rabten near Pal Taklung Thang. From all the practice methods, the most excellent, the meaning of the heart essence of Hayagriva's play, extremely profound, was personally bestowed by Padmasambhava to Kyer Gangpa. The chapter on the practice method of Hayagriva Kyer Gang tradition. . May it flourish and increase. The practice method of the glorious Hayagriva. Homage to the Guru. The malicious
English
From the mother, it transforms into a vast ocean of nectar samaya substances. Om Ah Hum. Bless it three times. From the Hum in my heart, rays of light emanate. I invite Hayagriva and his retinue. Hum, from the indivisible, self-arisen, pure mandala, although the inexpressible Dharmadhatu meaning is clear and unmoving, for the sake of subduing enemies and obstacles, with a loving heart, I request you to come to this place. Vajra Samaja. Ja Hum Bam Hoh. In this perfectly pure mandala of the world, on the throne of stacked sun, moon, and lotus, on the seat of crossed Rudra continents, please reside with majesty and fierceness. Samaya Tvam. Ati Puja Hoh. Thus, invite them to reside and pay homage. Hrih Padma Takrita Vajra Krodha Hayagriva Idam Balingta. Kha Kha. Khahi Khahi. Maha Rakta Khahi. Maha Mamsa Khahi. Maha Citta Khahi. Maha Vasuta Khahi. Maha Gorocana Khaha. Offer these three times. Offer from Argham to Shapta. Hum, the wisdom deity who subdues the wicked, the body color is dark blue like summer rain clouds, the horse's cry resounds, subduing the three realms. I prostrate to the body of wisdom play. Praise like this. Please accept this offering of Torma. Pray for the desired purpose, etc. Recite the Hundred Syllable Mantra. Unfulfilled, etc. Om, you accomplish all the benefits of sentient beings, etc. At the end, Vajra Muh, request them to depart. Make aspirations and offer auspicious prayers. The subsequent empowerment is: on top of the black mandala with a triangular heap, place the red and black Torma on a stand, with the image of wealth intact. Surround it with offering Tormas. Bless the offerings. Go up to the self-generation recitation. Purify the front generation. From the emptiness, up to the Hum in the heart, recite as in the self-generation. Offer from Argham to Shapta. Praise with "Hum, the one who subdues the wicked," etc. Do as much recitation as possible. After purifying the Torma, offer the Torma offering ritual as before, up to the prayer for desired wishes. The disciple offers the mandala, and performs the seven-branch offering from the Guru. Request the Guru to consider. I am called so-and-so. From this time until reaching the essence of enlightenment, I request the Bhagavan, the wrathful king Hayagriva.
Chinese
祈请本尊，祈请上师加持我，如此祈请三次。于弟子头顶置花，从自性空性开始修习，至心间以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为止，如是作自生本尊想。于弟子头顶撒花，祈请薄伽梵（藏文：བཅོམ་ལྡན་，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵）赐予此（灌顶），祈请对此进行引导，祈请薄伽梵（藏文：བཅོམ་ལྡན་，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：薄伽梵）加持此（弟子），祈请赐予此（弟子）马头金刚灌顶。从此时起，直至未获得马头金刚之果位，恒常视（上师）为本尊，祈请视（上师）为本尊。如是念诵三次，马头金刚化为光芒，融入弟子，刹那间弟子即变为马头金刚，从身色至安住之间念诵。智慧尊融入之法与通常相同。伴随乐器之声，将嚓卡里置于头顶，此为身之随许。将咒语经函置于手中，如通常般给予念诵传承，此为语之随许。融入法器，此为意之随许。念诵心咒三次后，将金刚橛置于手中，祈愿忿怒尊之王马头金刚的身语意三者，与此弟子的身语意三者，能力平等。如是说，此为事业之随许。如通常般作食子灌顶，此为功德之随许。后续之事等剩余部分与通常相同。摧毁一切障碍，赐予修行者喜乐之成就，此乃精华。黑马头金刚之修法，乃月王（莲花生大师）意旨之精要。此乃吉祥马头金刚铁鬘者之修法仪轨之章节。 。 。出自《修法宝生处》，第九品，讲述马头金刚之修法。一校。忿怒尊之王，圣不动尊之修法。
English
Please, I beseech the Yidam. I beseech the master to bless me. Prayed in this way three times. Placing a flower on the crown of the disciple's head, from purifying into emptiness with Svabhava. Until the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) at the heart, like self-generation. Scattering flowers on the disciple's head, "Bhagavan, please grant this. Please guide this one. Bhagavan, please bless this one. Please empower this Hayagriva. From this time onwards, until the state of Hayagriva is attained, always the Yidam is the deity. Please make the Yidam the deity." Saying this three times, Hayagriva dissolves into light. Absorbing into the disciple. In an instant, the disciple becomes Hayagriva. Recite from the body color to the dwelling. The method of merging the wisdom being is the same as usual. With the sound of musical instruments, place the chakali on the crown of the head. This is the subsequent permission of the body. Giving the mantra text into the hand and giving the recitation transmission in accordance with the general practice. This is the subsequent permission of speech. Merging the hand implements is the subsequent permission of mind. After reciting the essence three times, give the phurba into the hand and say, "May the body, speech, and mind of the wrathful king Hayagriva and the body, speech, and mind of this disciple become equal in power." This is the subsequent permission of activity. The torma empowerment should be done in accordance with the general practice. This is the subsequent permission of qualities. The remaining subsequent activities are the same as usual. Destroying all obstacles and giving the practitioner the accomplishment of joy and bliss, this is the essence. The method of practicing the black Hayagriva is condensed into the essence of the intention of Zla-gyal (Padmasambhava). This is also a section of the practice method of glorious Hayagriva with iron garland. From the "Source of Precious Methods," the ninth chapter, which explains the practice method of Hayagriva. One checked. The practice method of the wrathful king, the noble Achala.
Chinese
供养朵玛，将白色朵玛布置妥当，用甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净，用自性空（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，从嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出珍宝器皿，其中充满阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所化的天界甘露，其中心是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），化为智慧甘露的自性。念诵嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）加持。 奇哉！奇哉！虽然未曾动摇于二边，却以化身无量利益有情。 大威猛者，救度一切众生，于三有中，作欢喜之舞。 枯竭有海，摧毁诸魔，有风吹拂，不动慈悲主。 顶礼赞叹，威严不动之怙主！ 此传承的随许是：在各种坛城中，于八瓣莲花的中央，在日轮上安放一个蓝色堆积物。如果无法做到，也可以在坛城上安放谷物堆积物。准备两份白色朵玛，以及与一般供品相同的供品。以自生起和念诵作为前行，对前方的生起也从净化为空性开始，直到念诵结束。然后加持朵玛并进行供养，直到祈求愿望实现为止。将两份白色朵玛供养给护法和地神。真正的随许是：沐浴、说法、供养坛城。
English
Arrange the torma, arranging the white torma well. Purify with amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: Ambrosia), purify with svabhāva (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Literal Chinese meaning: Nature). From emptiness, from oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) arises a precious vessel. Inside it is filled with divine nectar from a (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A). In its center, hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) transforms into the nature of wisdom nectar. Bless by reciting oṃ āḥ hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum). Alas, alas, although you never waver from the two extremes, You perform immeasurable benefit for beings through your emanated forms. Great terrifying one, liberating all beings, You perform the dance of joy in the three realms. Drying up the ocean of existence, destroying all demons, Unwavering lord of compassion, blown by the winds of existence. I prostrate and praise the glorious, unwavering protector! The subsequent permission for this is: In various mandalas, in the center of an eight-petaled lotus, place a blue heap on a sun disc. If that is not possible, it is also acceptable to place a heap of grains on the mandala. Prepare two white tormas and offerings in accordance with the general offerings. With self-generation and recitation as the preliminary, the front generation also begins with purification into emptiness, up to the end of the recitation. Then bless the torma and offer it, up to the point of requesting the desired purpose. Offer the two white tormas to the guardians of the directions and the local deities. The actual permission is: bathing, teaching the Dharma, offering the mandala.