Chinese
祈请三世等语，行持古汝所出之续忏，正行灌顶立基，之后赐予三种传承，复次作手印融入，誓言承诺曼扎，以及从今等语供养资财。后行以供养作加持，行持供赞，求取悉地，念诵百字明，祈请宽恕，祈请降临，立誓愿并作加持。须牢记如上总结之语，除了手印融入之外，实修仪轨如百部仪轨一般。此之殊胜加持，水护之法为：黎明时分，于二三星宿之际，从干净之瓶中，从水底取水，勿令见天。若与先前之灌顶相联，则甚佳。无论始末皆可。若单独行持，则献曼扎。祈请三世诸佛等。上师以右手遮盖瓶口。那嘛 咱扎 玛哈若卡纳雅 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 咱扎 玛哈若卡纳 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 恰 创 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 扎萨雅 扎萨雅 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 桑扎雅 桑扎雅 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 吽 吽 吽 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 啪 啪 啪 梭哈 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵百零八遍。上师安住于不动之观想中。弟子手持鲜花，合掌。随念此咒三遍。上师念诵七遍，倒入弟子右手，令其饮用。随念与饮用三次。从“薄伽梵我已受持”至“愿能进入”之间，如与加持之传承总义相合般行持，并供养酬谢之资等。获得之后，若自己修持水护，则对水念诵百零八遍咒语。以此沐浴。于右手倒水，左手于其后摩擦。念诵咒语三遍后饮用。如是行持三次。总༵之甚深且难得，极༵喜忿怒暴恶者，仪轨心༵要༵汇集此，为胜四魔之战而作。此乃金刚座之意修六尊中，消除内在障碍之不动尊，蓝色，二手，跪姿之仪轨章节。 达杰彭。
English
Praying with words like 'three times,' perform the continuous confession arising from the Gur tradition. The main part is the empowerment establishing the basis, followed by bestowing the three transmissions. Afterwards, the hand gestures are made to dissolve. Vows are taken, a mandala is offered, and offerings are made with words like 'from now on.' The subsequent ritual involves replenishing the offerings, performing praise and worship, receiving accomplishments, reciting the hundred-syllable mantra, requesting forgiveness, requesting departure, making aspirations, and performing auspiciousness. The concluding words should be kept in mind. Apart from dissolving the hand gestures, the practical ritual is like a hundred different methods. The special blessing of this is the method of water protection: At dawn, around the time of two or three stars, take water from the bottom of a clean vase without letting it see the sky. It is very good if it is connected to the previous empowerment. It can be done at the beginning or the end. If done separately, offer a mandala. Pray to the Buddhas of the three times, etc. The lama covers the mouth of the vase with his right hand. namaḥ caṇḍa mahāroṣaṇāya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). oṃ caṇḍa mahāroṣaṇa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). kṣaṃ traṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). trāsaya trāsaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). saṃtrāyasaṃtrāya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). hūṃ hūṃ hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). phaṭ phaṭ phaṭ svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite this one hundred and eight times. The lama remains in meditation without moving. The disciple holds a flower and joins their palms. Repeat the mantra three times. The lama recites it seven times and pours it into the disciple's right hand, letting them drink it. Repeat the recitation and drinking three times. From 'Bhagavan, I have taken hold' to 'May I enter,' act in accordance with the general meaning of the empowerment, and offer gratitude and so on. After obtaining that, if you practice water protection yourself, recite the mantra one hundred and eight times over the water. Bathe with it. Pour water into your right hand and rub it from behind with your left hand. Recite the mantra three times and drink it. Do that three times. In short, this profound and difficult to find, exceedingly joyful and wrathful, fierce one's, practice essence gathered here, is for victory in the battle against the four maras. This is a section of the practice of Acala, the immovable one, blue, with two hands, kneeling, who removes inner obstacles from among the six deities of the Vajrasana's mind practice. Dar Gyal Pel.", "chinese_translation": "阿底之规之暴恶仪轨。 顶礼 गुरु(梵文，天城体，罗马转写，上师)。 为度脱一切有情故， 极赞不动怙主后， 暴恶之", "english_translation": "The Fierce One's practice according to the Ati system. Namo Guru. In order to liberate all beings, After greatly praising the Immovable Protector, The Fierce One's
Chinese
以伊字清净。嗡的声音和光芒使供品和容器一同清净为空。啊，珍宝的容器深广，充满白色甘露。吽，从所有佛的心间迎请融入，使供品化为甘露大海。嗡啊吽三次。从自己的心间发出光芒。迎请本尊佛菩萨上师护法一切众生以忿怒不动尊之相，班杂萨玛扎。最后以心咒：巴陵达卡卡卡卡嘿卡嘿梭哈，念诵七次供养本尊。阿嘎绕念诵七次供养其他。以供水到乐音供养。法界自性，因陀罗尼罗色。一面二手，双足威严之身。手持智慧宝剑、金刚、绳索。我向忿怒之王不动怙主顶礼赞叹。如此说。祈祷所欲之义。以嗡穆遣送。座间休息时，也不要脱离本尊的显现。此之随许是，共同的噶当四尊和其他的念诵传承授予方式，改变意乐即可。特别的是，坛城四方。蓝色方格中，中央有各种莲花八瓣。中心是日垫上的蓝色堆积物。散布蓝色花朵。陈设广大的供品食子。以自生本尊为先导，与共同的供养一样加持。改变自生本尊的意乐，观想对生本尊。尽力供养。施放地神食子和障碍食子。弟子献上坛城。念诵三遍七支供。授予广大的皈依发心，或者简略为：佛法僧。如自生本尊般，给予证悟。让弟子安住于空性的本尊身相中。给予咒语的念诵传承。将上师的念珠放在头顶上。念诵一百零八遍心咒。如诀窍般，给予无所缘的收放观想。让弟子观修一切法如幻。念诵：嗡 旃扎 玛哈 洛卡纳 吽。安住于无所缘中，让弟子念诵啪。此处的后续行为与共同的相同，但陈设广大的秘密供品后进行加持。上师和弟子一同供养。七支
English
Purified with the letter I. The sound and light of OM purify the offering and container together into emptiness. Ah, the precious container is deep and vast, filled with white nectar. Hum, invited and absorbed from the hearts of all Buddhas, transforming the offering into a great ocean of nectar. OM AH HUM three times. Rays of light emanate from one's own heart. Inviting all Yidams, Buddhas, Bodhisattvas, Lamas, Dharma Protectors, and sentient beings in the form of the wrathful Achala, Vajra Samaja. Finally, with the heart mantra: Balingta kha kha kha kha hi kha hi Svaha, recite seven times to offer to the Yidam. Akaro recite seven times to offer to others. Offer with Argham to Shapta. The nature of Dharmadhatu, the color of Indra Nila. One face, two hands, a majestic body with two feet. Holding the wisdom sword, vajra, and rope. I prostrate and praise the wrathful king, Achala Protector. Thus say. Pray for the desired meaning. Dismiss with OM MU. During breaks, do not separate from the appearance of the deity. The subsequent permission for this is that the common Kadampa Four Deities and other recitation transmission methods are sufficient by changing the intention. The special one is, the mandala is square. In the blue square, there are various lotus flowers with eight petals in the center. The center is a blue pile on the sun cushion. Scatter blue flowers. Arrange extensive offering tormas. With self-generation as the guide, bless the offerings in accordance with the common practice. Change the intention of self-generation and meditate on the front generation. Make offerings as much as possible. Release the earth deity torma and obstacle torma. The disciple offers the mandala. Recite the seven branches of the practice of good three times. Give the extensive refuge and bodhicitta, or abbreviate it as: Buddha, Dharma, Sangha. Like self-generation, give realization. Allow the disciple to abide in the deity's body of appearance and emptiness. Give the recitation transmission of the mantra. Place the teacher's rosary on the head. Recite the heart mantra one hundred and eight times. Like the key point, give the non-objective expanding and contracting visualization. Allow the disciple to meditate on all dharmas as illusions. Recite: OM Chanda Mahāroṣaṇa Hum. Abide in non-objectivity, and allow the disciple to recite Phat. The subsequent actions here are the same as the common ones, but after arranging extensive secret offerings, bless them. Teacher and disciple offer together. Seven branches
Chinese
嗡 索斯帝。吉祥具德金刚暴怒尊者，是持智慧增长白色之相者，于彼顶礼后，彼之修法，略摄少许而书写。以薄伽梵暴怒白尊修持时，有进入和结合二者，第一者：修行者与四无量共同修，欲度众生等皈依发心三次，以自性空净化。于空性中，从邦字生出白莲花，阿字生出月亮，让字生出太阳，于其上，自己的识蕴白色吽字放光，消除无明黑暗，聚集一切佛菩萨之加持，复又融入后，自身成为暴怒白尊，身色如雪山日出般白，一面二手，左足膝盖着地，右足脚心依于日轮座，右手高举智慧之火熊熊燃烧之宝剑，左手作忿怒印于心间，金刚索两次缠绕，两端于肩上飘动，红色圆形三目向上向下中间注视睁大，獠牙紧咬下唇之上，头发胡须眉毛红黄色向上燃烧，以各种珍宝严饰，以蛇之腰带束缚，丝绸下裙使下身美丽，头顶有不动佛白尊安住。额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。于前方一肘处，于莲花日轮之上，生起与自己相同之薄伽梵。若有兴致，亦可对二者作迎请智慧、勾招、灌顶、增益。第二者：于心间日轮之上，白色法轮十辐，具轮毂和轮圈，右旋。于其轮心吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。十辐上，观想嗡 旃扎 玛哈 罗卡纳 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从气脉运作而念诵数量
English
Also make three offerings. Make a feast offering of the three whites. Wrathful King, the crown of all gathered joy, who instills fear in the hearts of the hordes of demons, the profound method of accomplishment is spoken frankly, may this virtue obtain the state of the wrathful one. The oral instructions of Atisha, a chapter on the practice of the wrathful and fierce one. May it be auspicious, prosperous, and increasing. The practice of the glorious Vajra Tummo. Om Svasti. The glorious Vajra Tummo is the one who holds the manner of increasing white wisdom. Having prostrated to him, the method of accomplishing him, I will write a brief summary. In accomplishing the Bhagavan Tummo in white form, there are two aspects: entering and combining. The first is: the practitioner meditates in accordance with the four immeasurables. Taking refuge and generating bodhicitta three times with the intention to liberate beings, etc. Purify with Svabhava emptiness. From within emptiness, from Pam arises a white lotus, from Ah arises the moon, from Ram arises the sun, on top of which, from one's own consciousness, a white Hum radiates light, dispelling the darkness of ignorance, gathering the blessings of all Buddhas and Bodhisattvas, and again dissolving into oneself as Tummo in white form, the color of his body as white as the sun rising on a snow mountain, with one face and two hands, the left knee on the ground, the sole of the right foot resting on a sun disc, the right hand brandishing a sword blazing with the fire of wisdom, the left hand making a threatening gesture at the heart, a vajra lasso coiled twice, the two ends fluttering above the shoulders, three red and round eyes gazing upwards, downwards, and in between, bared fangs biting down on the upper lip, the hair, beard, and eyebrows blazing upwards in reddish-yellow, adorned with various precious jewels, bound with a snake girdle, the lower body beautified with a silk skirt, and Akshobhya in white form residing on the crown of the head. On the forehead, Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat, Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), on the heart, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In front, at a distance of one cubit, on a lotus and sun disc, generate a Bhagavan identical to oneself. If one is inclined, one can also perform the invocation of wisdom, attraction, empowerment, and increase for both. The second is: On the sun disc at the heart, a white wheel with ten spokes, complete with hub and rim, rotating clockwise. At its center, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the ten spokes, contemplate Om Chandamaharoshana Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and recite the number from the life force