Chinese
应行持。外念诵。内念诵是：观想自己的心间，十个吽字从口中出来，进入到对生本尊的口中。观想在心间如轮一般。再次从对生本尊的脐间出来，进入到自己的脐间。观想融入到心间的轮中。收摄气息而念诵。以嗡 阿雅 阿杂拉 阿尔嘎姆等供养。 赞颂是： 极其美丽雪山之女，如新日般， 拥抱的身影，笑容、愤怒、威严的舞姿。 犹如莲花童子、太阳般的上方， 您的双足，以膝跪地，沉重地耸立且践踏。 极其圆润的三眼，上下左右转动， 龇牙咧嘴，在上唇之上嬉戏。 以宝剑砍劈，以索套束缚之相， 降伏四魔的敌军，无余。 极其光耀的虎皮，以绸缎缠绕的衣裳， 下身围裹着绿蛇，腰带稳固之相。 从自光中生起，火焰缭绕的虚空， 右腿蜷起，足底以轮印镇压之姿。 极其恭敬，身体的毛孔竖立如衣。 语词，说法的诗歌，如乐音般悦耳。 心无二念，从心底祈求救护， 从今至菩提之间，以慈爱护佑。 极其威严，摄人心魄的本尊，我若修持您， 以空性之智慧，以及随之而来的慈悲， 以及讲辩著的无畏，具善， 愿您神力加持，无碍显现。 对生本尊融入于前方本尊像，或自己的心间。 回向善根。 食子仪轨与蓝色不动明王跪姿时相同。 想要做此随许，共同的是与一般随许相同， 特别是语融入咒轮， 心融入白色法器。 不共甚深之法是： 画一个八瓣白色莲花坛城。 其中心安放身像，或擦擦。 右边放置白花。 左边放置香水器皿。 四周以清净食子供养。 供养如共同仪轨般加持。 从四无量心到融入心间之间，如前生起本尊。 清净对生本尊。 从空性中，身像， 花香三者的位置上，从三个榜字化为三朵白莲，从三个阿字化为三个月亮，从三个让字化为三个太阳。
English
Should be practiced. Outer recitation. The inner recitation is: Visualize in my heart, the ten syllables of Hūṃ coming out of the mouth and entering the mouth of the front-generated deity. Visualize it like a wheel in the heart. Again, it comes out from the navel of the deity in front, enters my navel, and is visualized as dissolving into the wheel in the heart. Recite while restraining the life force. Offer with Oṃ Ārya Acala Arghaṃ, etc. The praise is: The extremely beautiful daughter of the snowy mountain, like the young sun, The embracing figure, with a smiling, wrathful, and majestic dance. Above the lotus youth, like the sun, Your feet, kneeling with knees, stand heavily and trample. The extremely round three eyes, moving up, down, and sideways, The bared fangs playfully resting on the upper lip. The manner of striking with a sword and binding with a lasso, Subduing the enemy forces of the four demons, without exception. The extremely radiant tiger skin, clothes wrapped with silk, The lower garment is a green snake, the appearance of a firm belt. From the self-light, a space filled with swirling flames, The right leg bent, the sole of the foot pressing down with a wheel mark. Utmost reverence, the body's hairs standing on end like clothes. Words, the poetry of speech, resonate like music. With no doubt in mind, seeking refuge from the heart, From now until enlightenment, protect with love. Extremely majestic, captivating deity, if I practice you, With the wisdom of emptiness, and the compassion that follows, And the confidence of teaching, debating, and writing, which are virtuous, May your power bless me, and may it manifest without obstacles. The deity in front dissolves into the deity image in front or into one's own heart. Dedicate the merit. The Torma offering is the same as the blue Acala's kneeling posture. If you want to do this subsequent permission, the common one is the same as the general subsequent permission, especially the speech is infused with the mantra wheel, and the mind is infused with the white hand symbol. The uncommon profound method is: Draw an eight-petaled white lotus mandala. Place the body image or Tsakali in the center. Place a white flower on the right. Place a container of fragrant water on the left. Surround the edges with clean Tormas for offering. Bless the offerings as in the common ritual. From the four immeasurables to the dissolving into the heart, generate the self as before. Purify the front generation. From the state of emptiness, the body image, in the place of the three, flower, fragrance, from the three Paṃ syllables, transform into three white lotuses, from the three A syllables, transform into three moons, from the three Raṃ syllables, transform into three suns.
Chinese
帕特。（藏文）念诵三遍献供。供养赞颂等后续事宜与通常一致。此处的随许与通常无异，如果成就，则绘制曼扎，在蓝色法源中央绘一把剑。在给予心之随许时，将说：诸佛皆持此，智慧炽燃之宝剑，执持摧灭诸暴恶，祈愿战胜三有界。这样将剑交付于其手中。观想对本尊生起敬信，并令其融入自身，这是此法的特别之处。深奥诸法之精华，闻之喜悦倍增长，修之二成就，心要现前诚稀有。此乃不动明王四臂修法之章节。顶礼上师。摧灭敌魔大英雄，敬礼怖畏不动尊，烟色双臂四足者，略述修法于此处。此法之前行是皈依和发心。通过自性空，使一切皆空。从空性中，由班（藏文，梵文天城体：प，梵文罗马转写：paṃ，汉语字面意思：班）字生出莲花，由让（藏文，梵文天城体：रं，梵文罗马转写：raṃ，汉语字面意思：让）字生出日轮，其上生出吽（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字，从蓝黑色吽字中显现出圣者不动明王，身色为烟色黑色，一面二臂，右手高举宝剑，左手持盛满血的颅碗于胸前。三眼怒睁，龇牙咧嘴。头发和胡须呈黄色，向上竖立。第一足踩踏着所调伏者的口，第二足踩踏着心，第三足踩踏着跪姿的肚脐，第四足向外伸展踩踏着脚。身披虎皮裙，以蛇装饰。头戴人头冠，佩戴项链。由不空成就佛为头顶装饰。安住于熊熊燃烧的火焰之中。在心间日轮之上，有蓝黑色吽字，被心咒围绕。手持由火之烈焰制成的四指橛，上有交叉结，并书写吽字。从空性中生起与自己相同的橛。二者心间的吽字放出光芒。智慧尊者，金刚萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马转写：vajrasamāja，汉语字面意思：金刚萨玛扎），扎 吽 班 霍（藏文，梵文天城体：जः हुं वं होः，梵文罗马转写：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍），二者合一无二无别地融入。嗡 旃扎 玛哈 若卡纳 吽 帕特（藏文，梵文天城体：ॐ चण्ड महारोषण हुं फट्，梵文罗马转写：oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡 旃扎 玛哈 若卡纳 吽 帕特）。念诵本尊生起咒，以祈求成就之方式，尽力念诵。在结束一座时，向橛金刚祈祷。其心间的咒鬘融入自身心间的咒鬘。向橛金刚供朵玛，并念诵其仪轨。
English
Phaṭ. (Tibetan) Offer by reciting three times. The subsequent activities such as offering praises are in accordance with the general practice. This subsequent permission is similar to the general one, but if accomplished, draw a mandala with a sword in the center of a blue Dharma source. During the heart empowerment, say: All Buddhas hold this, the sword of blazing wisdom, hold it to destroy all evil, may you triumph over the three realms. Thus, hand the sword to them. It is unique to cultivate devotion to the visualized deity and allow it to dissolve into oneself. The essence of all profound things, hearing it greatly increases joy, meditating on it, the two attainments, the heart essence manifests, how wonderful. This is the section on the practice method of the four-armed Achala. Homage to the Guru. Great hero who destroys enemies and obstacles, I prostrate to the terrifying Achala, I will briefly write the practice method of the smoke-colored, two-armed, four-legged one. In this, refuge and bodhicitta precede. Purify into emptiness with Svabhava. From emptiness, from Paṃ (Tibetan, Devanagari: प, Roman transliteration: paṃ, literal meaning: Paṃ) arises a lotus, and from Raṃ (Tibetan, Devanagari: रं, Roman transliteration: raṃ, literal meaning: Raṃ) arises a sun, upon which from a dark blue Hūṃ (Tibetan, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) arises the noble Achala, his body color is smoke-colored black, one face, two arms, the right hand brandishing a sword, the left hand holding a skull cup filled with blood at his heart. Three eyes, bared fangs. His hair and beard are yellow, standing upright. The first foot treads on the mouth of the one to be subdued, the second on the heart, the third on the navel of the kneeling posture, the fourth extended outward treading on the foot. He wears a tiger skin loincloth and is adorned with snakes. He has a crown of human heads and a necklace. Akshobhya Buddha adorns his head. He dwells in the midst of blazing flames. At his heart, on top of the sun, is a dark blue Hūṃ surrounded by the heart mantra. He holds a four-finger phurba made of the fierce fire, with a crossed knot and the syllable Hūṃ written on it. From emptiness, generate a phurba identical to oneself. From the Hūṃ at the hearts of both, rays of light emanate. Wisdom being, Vajrasamājaḥ (Tibetan, Devanagari: वज्रसमाजा, Roman transliteration: vajrasamāja, literal meaning: Vajrasamājaḥ), Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan, Devanagari: जः हुं वं होः, Roman transliteration: jaḥ hūṃ vaṃ hoḥ, literal meaning: Jaḥ Hūṃ Vaṃ Hoḥ), the two become one and dissolve inseparably. Oṃ Caṇḍa Mahāroṣaṇa Hūṃ Phaṭ (Tibetan, Devanagari: ॐ चण्ड महारोषण हुं फट्, Roman transliteration: oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ, literal meaning: Oṃ Caṇḍa Mahāroṣaṇa Hūṃ Phaṭ). Recite the mantra of the visualized deity, requesting accomplishments as much as possible. When ending the session, pray to the deity of the phurba. The garland of mantras at its heart dissolves into the garland of mantras at one's own heart. Offer a torma to the deity of the phurba, and recite its ritual.
Chinese
那即是上面已经说过的，不动明王蓝色跪姿的修法。然而不同之处在于：供品朵玛做成红色三角状。移除念诵“从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的朵玛器皿白色颅器”。最后念诵“班杂 穆：（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：金刚 穆）”迎请智慧尊降临。誓言尊念诵“扎 吽 班 霍：（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 班 霍）”融入自身。橛安置于怀中。善根回向菩提。念诵数量为一百二十万遍。此法的传承授予：与一般随许相同，只是在身之随许的最后，将书写或塑制的佛像置于头顶。语之随许的最后，将橛置于喉咙。意之随许的最后，将宝剑置于心间。稳固之物，饮用装满葡萄酒的颅器，每次四样各念诵三遍咒语。以慈悲之心恒时极度愤怒，以喜悦之悲心摧伏四魔。从内心依靠怙主您，无论何种殊胜成就皆可获得。不动明王四足修法之章节。莲花金刚。克什米尔格西雅玛热亲见本尊。格楚<能以怒目不视而死者>亲见不动明王。达玛希<阿里人>。弟弟达玛帝瓦。格西主尊。阿嘉。三白食。向上修。嘉擦隆多。功德千。森给嘉。<森给桑布>。据说此法出自勇士唯一修法。
English
That is the sadhana of Achala, the blue one in a kneeling posture, which has already been explained above. However, the difference is: the offering torma is made into a red triangle. Remove the recitation of "the white skull cup, the torma vessel arising from Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：)". At the end, recite "Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：)" to invite the wisdom being to descend. The samaya being is dissolved into oneself by reciting "Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：)". The kīla is placed in the bosom. Dedicate the root of virtue to enlightenment. The number of recitations is twelve hundred thousand. The transmission of this teaching is: similar to the general permission, except that at the end of the body permission, the written or sculpted image is placed on the crown of the head. At the end of the speech permission, the kīla is placed on the throat. At the end of the mind permission, the sword is placed on the heart. The stabilizing substance, drink from the skull cup filled with wine, reciting three mantras for each of the four. Constantly enraged with compassion, subduing the four maras with joyful compassion. By relying on you, the protector, from the heart, any excellent accomplishment can be obtained. Chapter on the sadhana of the four-legged Achala. Padma Vajra. Kashmiri Geshe Yama Ra saw the face of the deity. Getshul <one who can die without being seen with angry eyes> saw the face of Achala. Dharma Shi <the person from Ngari>. Younger brother Dharma Deva. Geshe Chowo. Akyab. The three white foods. Upward meditation. Gyaltsa Lungdo. Yonten Tri. Senge Gyal. <Senge Sangpo>. It is said that this comes from the single accomplishment of the hero. Thus. Homage to the Guru. The glorious wisdom flame that uproots the darkness of ignorance and burns away all the hosts of demons. I bow with my head to the great wrathful one. The amazing sadhana of that one, which cures all the diseases of existence and grants siddhis such as Rilu, etc., I will explain here what that is. Here, the one known as Achala, the eight monkeys, is from the secret essence of the Guhyasamaja Tantra. Desiring to meditate on the sadhana of the wrathful one with three faces and six arms, the preliminary is taking refuge, loving-kindness, compassion, and bodhicitta. Purify into emptiness with shunyata. From the state of emptiness, from Pam, a variegated lotus as large as a chariot wheel, on top of that, from Ram, the sun, the self-mind residing there, from Om Achala, the rosary of mantras from Chinda Hum, transforms completely into a sword marked with a rosary of mantras. From that, light radiates.