Chinese
供养食子，祈祷所愿。以三遍百字明供养，请予应允。弟子们沐浴，献曼扎。从《古尔》中出现的常忏悔文三遍。菩提金刚等祈请三遍。如是进行正行观想。观想你们的头顶到秘密处之间，有一条白色泛红光的阿瓦都帝脉。观想此瓶变为薄伽梵无量寿智，降临于你们的头顶，如此说道，并将瓶置于头顶。父佛母佛平等入定的菩提心，化为不死智慧的甘露之体。从头顶梵穴进入，充满眉间以上，得宝瓶灌顶。充满喉间以上，得秘密灌顶。充满心间以上，得智慧智慧灌顶。充满全身，得第四灌顶。观想身语意三门及其习气皆得清净。如此说道，并布施瓶水。之后，完整地进行明观。灌顶时，将瓶水洒于头顶。给予与共同的念诵传承相符的开示。喜欢广说者，也有给予长寿丸和长寿酒的规矩。古籍中没有，不做也可以。弟子的后行和坛城的后行与共同仪轨相同。此乃罗若热琼巴的甚深口诀，广为人知。出自日沃切（大山）的文集中，是精华中的精华。这是白色的四臂无量寿佛的修法章节。是不死智慧成就的修法。
English
Offer the Torma. Pray for wishes to be fulfilled. Offer the merit of recitation with the hundred-syllable mantra three times, and request acceptance. The disciples are bathed. Offer the mandala. Recite the continuous confession from the Gur three times. Recite prayers such as the Bodhi Vajra three times. Engage in the actual visualization as follows. Imagine that from the crown of your head to your secret place, there is a central channel, the Avadhuti, white with a reddish glow. Visualize this vase transforming into the Bhagavan Amitayus, the Buddha of Limitless Life and Wisdom, descending upon the crown of your heads, and say this while placing the vase on the crown of the head. The Bodhicitta arising from the union of the father and mother, transformed into the essence of the nectar of immortal wisdom. Entering through the Brahma aperture at the crown of the head. Filling up to the eyebrows, receive the vase empowerment. Filling up to the throat, receive the secret empowerment. Filling up to the heart, receive the wisdom-awareness empowerment. Filling the entire body, receive the fourth empowerment. Visualize that your body, speech, and mind, along with their defilements and habitual tendencies, are purified. Say this and distribute the vase water. Then, fully invoke the visualization of realization. During the empowerment, sprinkle the vase water on the crown of the head. Bestow the recitation transmission in accordance with the common practice. Those who enjoy elaboration may also give longevity pills and longevity wine. If it is not in the old texts, it is okay not to do it. The subsequent activities for the disciples and the subsequent activities for the mandala are the same as the common practice. This is a profound instruction from Loro Rechungpa, widely known. It comes from the writings of Riwoche (Great Mountain), and is the essence of the essence. This is a chapter on the practice of the white, four-armed Amitayus. It is a practice for the arising of the siddhi of immortal wisdom.
Chinese
我喜欢的这个修法，若从内心想修持，就正直地按自宗修持吧！这是无量寿佛白尊修法的章节。 顶髻尊胜佛母，能清净一切罪障。
English
This practice that I like, if you want to practice it from the heart, then practice it honestly according to your own tradition! This is the chapter on the practice of White Amitayus. Victorious Buddha-Ushnisha, who purifies all sins and obscurations.
English
Oṃ Svasti. Having prostrated with utmost respect to Heruka together with the glorious goddess, as well as to the root lineage lamas, I will explain the supreme of all longevity practices. Preceded by refuge, bodhicitta, and immeasurable [thoughts], purify into emptiness with śūnyatā. From Hūṃ arises a variegated vajra ground. Within, with a canopy, awning, banners, arrow net, and fire mass, on a variegated lotus and white moon seat radiating red light, from the emanation and gathering of one's own mind, a white Hūṃ, arises the great averter, the form of the immortal vajra goddess. Her body is white in color and she wears white clothes. She has eight faces, the main face is white, with a wrathful yet smiling expression. On the right, the three faces are blue, red, and yellow, fiercely laughing. On the left, the faces are red, green, and smoky, greatly wrathful.
English
Pa. All six of them are wrathful in appearance. The upper face is white and peaceful. All faces have three eyes. The first two hands cross at the heart holding a vajra and bell. The remaining hands hold a lasso, sword, battle-axe, iron hook, arrow, hammer, and wheel on the right side; and a threatening mudra, vase, spear, skull cup, bow, khatvanga, and refuge-granting mudra on the left. Standing on a lotus and moon disc in a right-extended posture, they suppress all obstacles such as demons and Ishvara. Adorned with the five seals, a crown jewel, dry skulls, a garland of heads, and tiger skin, etc. They reside in the midst of blazing flames. At the heart, on a reddish-white moon, is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), from which light radiates, inviting the wisdom being and the powerful deity. Offerings are made from Argha to Shapta. Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ). The wisdom being dissolves into oneself. Recite "Shri Ye Hūṃ" as if being born, and then bestow empowerment. The five families, with Akshobhya as the main one, are adorned with consorts. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Amrita Sanjivani. Maha Amrite Samukhe Jivam. Praveshaya. Praveshaya. Sarva Vajra Padma Samayo Gi Mana Bodhicitta. Pipa Tha Mutte Hūṃ Hūṃ. A A Oṃ Āḥ Svāhā. Recite as much as possible. Reciting ten thousand or four hundred thousand times will definitely avert death. As stated in the Abhidhana: "If this is recited ten thousand times, one will definitely be revived from death. Untimely death will be pacified, and one will definitely be rescued from death." At the end, make offerings such as Argha. Bless the inner offering as with Chakrasamvara and partake of it with the three syllables. Born from the Heruka lineage, the great Vajra Ushnisha, the nectar face that averts the Lord of Death, I prostrate to you, the great averter. Praise in this way. Make supplications for desired aims. Recite the hundred-syllable mantra, gather it between the two hands, and dedicate the merit. Bless the torma as with Chakrasamvara. In the sky in front, visualize the generation from the protective circle to the crown ornament as before. At the end of the mantra, recite "Idi Balingta Kha Kha Khahi Khahi. Mama Ayur Siddhi Prayachchantu Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā)" three times and offer it. Dedicate the leftovers with the general torma for the dakinis. The offerings, praises, supplications for desired aims, etc., are similar to the general practice. The basis for this subsequent permission is a white lotus inside a Dharma-source palace with a cluster of white flowers.
Chinese
仪轨安置，瓶设。 随许成就法与通常相同。观想瓶中充满咒语的字，念诵瓶咒。 真正的随许是，由真实义语狮子等祈请。 进行日常忏悔和受持五种姓的律仪。 身体的随许与通常的随许相同，之后以瓶水灌顶。 也施予如证悟般的灌顶之观想。 语的随许与通常相同。 意的随许是，在顶轮的[ཧཾ་]（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思： 吽），于虚空中，在月亮上的卡杖嘎之杖的粗处有[ཧཱུཾ་]（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思： 吽）。 由此勾召所有佛的甘露，从卡杖嘎流出，观想充满弟子的身体。 其他与通常相同。 长寿成就时，若于心中观想咒轮，则会变得非常深奥，但因难以清晰显现，故此处未述说。 此金刚亥母之成就法， 对于持咒者众也极为稀有， 对他人说又有何用呢？ 听闻后欢喜，精进修持吧。 出自《胜乐》。 这是生起不死金刚亥母成就法的章节。 增长兴盛。 出自《成就法宝生部》中，讲述长寿成就之本尊成就法的章节，第十一。 善哉！ 语自在文殊之成就法。
English
Arrangement of rituals, setting up the vase. The subsequent empowerment accomplishment method is similar to the general one. Visualize the vase as being filled with mantra syllables and recite the vase mantra. The actual empowerment is: Pray to the Lion of True Meaning, etc. Perform the daily confession and take the vows of the five families. The body empowerment is similar to the general empowerment, followed by empowerment with vase water. Also bestow the visualization of empowerment according to realization. The speech empowerment is similar to the general one. For the mind empowerment: At the crown of the head, [ཧཾ་] (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Hum) in the sky, on the moon, at the thick part of the khatvanga staff is [ཧཱུཾ་] (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). By this, summon the nectar of all Buddhas, flowing from the khatvanga, visualize it filling the disciple's body. The rest is similar to the general one. In the accomplishment of longevity, if the mantra wheel is visualized in the heart, it will become very profound, but because it is difficult to clearly manifest, it is not discussed here. This Vajravarahi accomplishment method, even for mantra holders, is extremely rare. What need is there to speak of it to others? Having heard it, rejoice and diligently practice. From Chakrasamvara. This is the chapter on the arising of the immortal Vajravarahi accomplishment method. May it increase and prosper. From the Precious Source of Accomplishment Methods, the eleventh section, which explains the accomplishment method of the longevity deity. May it be virtuous! The Accomplishment Method of the Lord of Speech, Manjushri.
English
Recite the Earth Store ritual to the best of your ability. Then make offerings and praises to the self-generation deity. For the front generation ritual, cleanse and purify. From emptiness, from the syllable vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം), etc., generate as with the self-generation deity. On its forehead, the white syllable oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵), etc., bless the three places. From the hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable at the heart, rays of light emanate. Invite the venerable Manjushri, surrounded by immeasurable assemblies of Buddhas and Bodhisattvas, reciting oṃ vajra sama ja (藏文，梵文天城体：ॐ वज्र सम ज，梵文罗马拟音：oṃ vajra sama ja，汉语字面意思：唵 班杂 萨玛嘉). jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：札 吽 旺 霍) Invite and absorb. Again, from the heart, etc. Invite the five families of empowerment deities with their retinues, reciting oṃ vajra sama ja (藏文，梵文天城体：ॐ वज्र सम ज，梵文罗马拟音：oṃ vajra sama ja，汉语字面意思：唵 班杂 萨玛嘉). Request that the Tathagatas grant empowerment to this. Having made this request. They recite oṃ vajri bhava abhiṣiñca hūṃ (藏文，梵文天城体：ॐ वज्रि भव अभिषिञ्च हूँ，梵文罗马拟音：oṃ vajri bhava abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，生，灌顶，吽), and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed, and the remaining water overflows upwards, with Akshobhya as the head ornament. Recite and contemplate this. Then, with the mudra and mantra: oṃ sarva tathāgata ārya mañjuśrī saparivāra arghaṃ pratīccha svāhā (藏文，梵文天城体：ॐ सर्व तथागत आर्य मञ्जुश्री सपरिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ sarva tathāgata ārya mañjuśrī saparivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡，一切如来，圣，文殊，连同眷属，供品，接受，梭哈). Offer similarly up to the offering of sound. Praise with whatever praise you know. Then sprinkle water on the torma and cleanse and purify it. From emptiness, visualize a precious vessel arising from the syllable oṃ (藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵), vast and wide, in which the torma, transformed from the melting of oṃ āḥ hūṃ (藏文，梵文天城体：ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：唵 阿 吽), becomes a great ocean of undefiled nectar. Bless it by reciting oṃ akāro mukhaṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ akāro mukhaṃ，汉语字面意思：嗡 阿 嘎 罗 木 卡) three times. namaḥ sarva tathāgata ārya mañjuśrī idaṃ bāliṃ ta kha kha khāhi khāhi (藏文，梵文天城体：नमः सर्व तथागत आर्य मञ्जुश्री इदं बालिं त ख ख खाही खाही，梵文罗马拟音：namaḥ sarva tathāgata ārya mañjuśrī idaṃ bāliṃ ta kha kha khāhi khāhi，汉语字面意思：顶礼，一切如来，圣，文殊，此 食子 享用 享用 享用) Offer three, five, or seven times with the mudra of the Treasury of Space. Make offerings and praises. Pray that the venerable Manjushri dispel the darkness of ignorance of all beings, including myself. May all that is to be known be easily realized. Then, bathe the disciples. Offer prostrations and gifts, and have them sit in order. The action vajra performs the scattering and gathering of flowers, and then sits down. The teacher gives a brief Dharma talk. Here, the activity of the teacher is to first perform the self-generation deity, and then accomplish the front generation ritual. The offerings, praises, and torma offerings have all been successfully completed. Secondly, the actions of the disciples. Offer a mandala as the fee for requesting the profound permission. Offer the mandala. Then, from the Vajra Tent: The teacher of whom is requested