English
Thus, it dissolves, inseparable from oneself. oṃ vajrakrodha hayagrīva hulu hulu hūṃ phaṭ. Recite this as much as possible. When concluding the session, visualize the wisdom being residing in front of you, make offerings and praises as before, and pray, "Grant me accomplishments." Say this. At the end of the hundred-syllable mantra, add vajra muḥ. If you wish to offer torma after requesting departure, it is similar to the practice method of the two-armed Hayagriva. The subsequent permission for this is also similar to the time of the two-armed Hayagriva, known as Lhankyé, so omit that recitation. In particular, the hand symbols are replaced with a golden lasso and sword, and a sengdeng staff. During the permission of the mind, say: "Give the lasso and sword to the son, which are the nature of method and wisdom. Bind with the lasso and cut with the sword. May you realize emptiness and compassion." If you do it this way, arrange its mandala. The four attendants do not need dog faces. Otherwise, it is similar to the four dogs surrounding. The names are also changed to Vajra Dakini, etc. The crown jewel of all scholars, Dipamkara (Atisha, 982-1054), at Yölton, obtained accomplishments by giving rise to joy. That speech is condensed to its essence. The chapter on the practice method of the great Jonang tradition of Hayagriva ends. The practice method of Hayagriva Shri. Homage to the Wrathful King. This extremely profound and wonderful practice method of Hayagriva Shri, I will briefly explain, listen with joy in your mind. Decorate the red mandala well, arrange five tormas, and set out offerings and three tormas. Precede with refuge and bodhicitta. In your heart, from paṃ arises a lotus, from raṃ arises a sun, and from that, the hūṃ residing there emits light. Invite the guru and Hayagriva, as well as the assembly of Buddhas and Bodhisattvas. Offer with vajrasamājaḥ from arghaṃ to shabda. Perform the seven-branch offering as it arises from the conduct of goodness. I constantly offer my body to the Buddhas and their sons. Say this. Or, if you have not taken refuge and generated bodhicitta beforehand, you can do it at this time. Then, meditate on the four immeasurables in accordance with the common practice. Purify into emptiness with the mantra of emptiness. From within emptiness, from paṃ arises a lotus, from a arises a moon, and from maṃ arises a sun stacked on top. From hūṃ arises a vajra, a protective wheel marked with hūṃ, and connected with the vajra hūṃ.
English
Om Svasti. The king of mantra families, Vajradhara. Having prostrated to the one who terrifies the world. The practice of glorious Hayagriva.
Chinese
之方便。 简略为修行者之义而书。 思维空性之咒义。 皈依三宝。 等等作一个偈颂。 头顶月亮上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 心间太阳上是阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。 脐间莲花上是吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 以彼等之光，使自己与三界之身语意三清净。 从空性中，于四方地轮重叠交错之上，须弥山之顶端，太阳上是吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 纳玛萨曼塔嘎雅瓦嘎吉达瓦日拉南（藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्तकायवाक्चित्तवज्राणां，梵文罗马拟音：namaḥ samantakāyavākcittavajrāṇāṃ，汉语字面意思：敬礼普遍身语意金刚）。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）由此放光。 迎请一切佛陀融入吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 又念诵吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 从色究竟天迎请马头明王融入，由此自身变为马头明王，红色，极忿怒且具怖畏之身。 右手高举金刚杵。 左手作忿怒印于心间，以金刚杵标帜执持杖。 右足蜷曲左足伸展，镇压自世间顶端以下之一切魔障。 头顶有黑色马头。 无量光佛为之顶饰。 以干骷髅为头饰。 以蛇、骨骼与珍宝为庄严。 上齿咬下唇。 发出嘿嘿之声。 为一切佛陀所加持。 诺杰等龙族领受教令。 五色光芒与火焰放射，圆满了忿怒尊之身相。 于心间明观咒轮。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈呀格里瓦班杂卓达吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）呼噜呼噜吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 尽力念诵。 最后回向善根。 食子如共同仪轨般加持后。 于心咒之后。 加阿嘎若（藏文：ཨཱ་ཀ་རོ，梵文天城体：आकरो，梵文罗马拟音：ākaro，汉语字面意思：阿嘎若）而供养。 此之随许是。 与班禅释迦师利之传承其他者相同。 具有作食子灌顶之仪轨。 从名为《马头明王七百法》之。 续部中摄集之此修法。 能够生起一切欢喜。 证悟心要之义利益大。 班禅释迦师利所传之马头明王修法之篇章。 达吉耶贝。 智慧马头明王之修法。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 斯瓦斯帝（藏文：སྭཱ་སྟི，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥）。 观世音自在之忿怒身。 智慧马头明王。 以恭敬之心顶礼后。 将书写其修法。 先行皈依与发心后。 梭巴
English
The means to achieve this. Briefly written for the sake of practitioners. Contemplate the meaning of the mantra of emptiness. I take refuge in the Three Jewels. Etc., make one verse. On the crown of the head, on the moon, is OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). In the heart, on the sun, is AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿). In the navel, on the lotus, is HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). By the light of these, purify my body, speech, and mind, and those of the three realms. From the state of emptiness, on the square earth mandala, stacked and crossed, on the summit of Mount Meru, on the sun, is HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). Namaḥ samanta kāyavākcittavajrāṇāṃ (藏文：ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀ་ཙིཏྟ་བཛྲཱ་ཎཱཾ，梵文天城体：नमः समन्तकायवाक्चित्तवज्राणां，梵文罗马拟音：namaḥ samantakāyavākcittavajrāṇāṃ，汉语字面意思：敬礼普遍身语意金刚). OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) From this, light radiates. Invite all the Buddhas and they dissolve into HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). Again, by uttering HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽). Invite Hayagriva from Akanishta and he dissolves, from which one's self becomes Hayagriva, red, very wrathful and with a terrifying form. The right hand raises a vajra. The left hand makes a threatening mudra at the heart, holding a staff marked with a vajra. The right leg is bent and the left leg is extended, suppressing all obstacles from the peak of existence downwards. On the top of the head is a black horse head. Amitabha adorns the head. Adorned with a crown of dry skulls. Adorned with snakes, bones, and jewels. The upper teeth press down on the lower lip. Uttering the sound Hi Hi. Blessed by all the Buddhas. The Nagas such as Norgyas receive the command. The body radiates five-colored rays and flames, completely perfect with the characteristics of a wrathful deity. Visualize the mantra wheel clearly in the heart. OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hayagriva Vajrakrodha HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hulu Hulu HUM (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phet Svaha (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). Recite as much as possible. At the end, dedicate the merit. Bless the torma in accordance with the common practice. At the end of the heart mantra. Add Akaro and offer it. The subsequent permission for this is. The lineage from Panchen Shakya Shri is the same as the others. There is a practice of performing a torma empowerment. This sadhana, collected from the tantra called "Hayagriva Seven Hundred". It is able to generate all joy. The benefit of realizing the meaning of the essence is great. The chapter on the Hayagriva sadhana transmitted by Panchen Shakya Shri. May it flourish and increase. The Sadhana of Wisdom Hayagriva. OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svasti (藏文：སྭཱ་སྟི，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥). The wrathful form of Avalokiteshvara. To Wisdom Hayagriva. Having bowed with a respectful mind. I shall write his sadhana. Having first sent forth refuge and bodhicitta. Svabha
Chinese
首先于空性中修习，从空性之中，于莲花和日轮的座垫上，自心化现红色（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍）。自身化为忿怒尊之王马头明王，身色红色，三面六臂。根本之面红色，右面绿色，左面白色。三面之上，显现三马头，绿、黑、三色，发出嘶鸣。鬃毛之中，火星飞溅，以火网覆盖直至梵天世界及地狱。三眼，张口龇牙。右手的第一个拿着金刚杵，第二个拿着三叉戟，第三个拿着宝剑。左手的第一个是期克印，中间拿着短矛，最后拿着肠索。八足踩踏在莲花日轮之上，压着八条蛇。每个头顶上都有五个人头干颅的头饰，以及五十个湿人头的项链。虎皮裙，人皮披肩，象皮湿皮。六种骨饰，血滴，油脂涂饰，大灰堆，黑蛇串等装饰。安住在如劫火般的炽热火焰之中。从颈部以下到臀部以上，遍布着与自己一样的化身忿怒尊，具有调伏凶猛恶毒之相，不可思议，如铠甲般密布。额头有（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉字字面意思：嗡），喉咙有（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉字字面意思：啊），心间有（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）。在（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）字上方，日轮上有（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍），内外一切都充满智慧之火和化身使者。如此观想后，念诵：嗡 舍 贝玛 达 哲达 班匝 卓达 哈亚 杰瓦 呼噜 呼噜 吽 呸。尽可能多地念诵。最后，在心咒的末尾加上：康 惹恰 萨 玛雅 匝，康 惹恰 萨 玛雅 贝，康 惹恰 萨 玛雅 多，康 惹恰 萨 玛雅 德，康 惹恰 萨 玛雅 杰，康 惹恰 萨 玛雅 贝，康 惹恰 萨 玛雅 贝 贝 呸 亚 炯波 玛 惹亚 匝 匝。并加上：嗡 班匝 顿 贝 迪 囊 匝 匝 萨玛雅 斯东。也加上，念诵五次左右。最后，将善根回向菩提。如果想要供养朵玛，用甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉字字面意思：甘露）清净，用自性（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉字字面意思：自性）清净。从空性中，朵玛化为五肉五甘露，从融化中生出甘露的大海。以自己心间的光芒，勾召一切怨敌魔障，金刚忿怒
English
First, practice emptiness. From within emptiness, on a lotus and sun disc seat, your own mind transforms into a red HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：seed syllable Hrih). Transform yourself into the wrathful king Hayagriva, with a red body, three faces, and six arms. The root face is red, the right face is green, and the left face is white. Above the three faces, three horse heads appear, green, black, and three colors, neighing loudly. Sparks fly from the mane, covering the Brahma world and hell with a net of fire. Three eyes, mouth open, bared fangs. The first of the right hands holds a vajra, the second holds a trident, and the third holds a sword. The first of the left hands is in a threatening mudra, the middle one holds a short spear, and the last one holds a noose of intestines. Eight feet trample on a lotus and sun disc, pressing down on eight snakes. Each head is adorned with a crown of five dry human skulls, and a necklace of fifty wet human heads. A tiger skin loincloth, a human skin shawl, and a wet elephant hide. Six bone ornaments, drops of blood, grease smears, a large ash heap, and a cluster of black snakes adorn the body. Residing in the midst of a blazing fire like the fire of the eon. From below the neck to above the buttocks, countless emanated wrathful ones, identical to oneself, fill the space, with the appearance of subduing fierce and evil beings, inconceivable, densely packed like a coat of armor. On the forehead is OM (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉字字面意思：Om), in the throat is AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉字字面意思：Ah), and in the heart is HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：Hum). Above the HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：Hum) in the heart, on the sun disc is HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：seed syllable Hrih), and all inside and outside are filled with the fire of wisdom and emanated messengers. Having visualized in this way, recite: OM HRIH PEMA TA KRI TA VAJRA KRODHA HAYA GRIWA HULU HULU HUM PHAT. Recite as much as possible. At the end, add to the end of the heart mantra: Kham Raksha Sama Ya Jah, Kham Raksha Sama Ya Bhyoh, Kham Raksha Sama Ya Zlok, Kham Raksha Sama Ya Tub, Kham Raksha Sama Ya Jyer, Kham Raksha Sama Ya Bad, Kham Raksha Sama Ya Bud, Kham Raksha Sama Ya Bad Bud Phat Ya Jungpo Maraya Ja Ja. And add: OM Vajra Dun Bhyoh Tig Nan Ja Ja Samaya Tvam. Also add this and recite it about five times. Finally, dedicate the root of virtue to enlightenment. If you want to offer the torma, purify it with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉字字面意思：nectar), purify it with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉字字面意思：own being). From emptiness, the torma transforms into the five meats and five nectars, and from the melting, a great ocean of nectar arises. With the rays of light from your own heart, summon all enemies and obstacles, Vajra Wrathful