English
This is the concise method of place practice. In this, from the invocation of the root Vajradhara with song up to the stage of the Secret Assembly Manjushri Vajra Lhankye, practice as usual. Invoke with song. From the syllable ཛཾ་ (Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, literal meaning: Tibetan seed syllable ཛཾ་) comes Bija Pura, sealed with ཛཾ་ (Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, literal meaning: Tibetan seed syllable ཛཾ་). From the syllable བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal meaning: Tibetan seed syllable བཾ་) comes a spike of grain, sealed with བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal meaning: Tibetan seed syllable བཾ་), from the radiating and gathering of light, oneself becomes Jambhala, with three faces of yellow, black, and white, and six arms, the first two embracing the consort Norgyunma, inseparable from oneself. The remaining two right hands hold Bija Pura and a sword, the two left hands hold a treasure mongoose and a lotus. The attire and so on are the same as the general Jambhala. Generation stage blessing, three places blessing, three stacked deities, empowerment and sealing are also the same as Manjushri Vajra, with Akshobhya as the crown ornament. On the crown of the head is the syllable ཨོཾ་ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal meaning: Tibetan seed syllable ཨོཾ་), in the heart is the syllable ཧཱུཾ་ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Tibetan seed syllable ཧཱུཾ་), in the secret place is the syllable ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, literal meaning: Tibetan seed syllable ཨཱཿ), on the two thighs is the syllable སྭཱ་ (Tibetan, Devanagari: स्वा, Romanized Sanskrit: svā, literal meaning: Tibetan seed syllable སྭཱ་), on the two feet is the syllable ཧཱ་ (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, literal meaning: Tibetan seed syllable ཧཱ་). In the self-generation, after making offerings and praises, and tasting nectar, from one's own heart, radiate ཛཾ་ (Tibetan, Devanagari: जं, Romanized Sanskrit: jaṃ, literal meaning: Tibetan seed syllable ཛཾ་) and generate in front a deity identical to oneself. Generation stage and body, speech, and mind blessings. With the rays of light from one's own heart, invite all the Buddhas, who enter into the mouth. Dissolving into bodhicitta, it transforms into Jambhala in the sky. Radiate out from the sky, make offerings, and dissolve into the front generation. Perform empowerment and sealing. On the lotus moon in one's own palm, from ཧཱུཾ་ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, literal meaning: Tibetan seed syllable ཧཱུཾ་) comes a five-pronged vajra. In its center, visualize the complete mandala of the nineteen deities of Akshobhya. The deities, having entered into subsequent attachment, become a stream of nectar of bodhicitta, descending onto the tongue of the front-generated Jambhala, marked with the syllable ཛ་ (Tibetan, Devanagari: ज, Romanized Sanskrit: ja, literal meaning: Tibetan seed syllable ཛ་), and think of it as being consumed. Offer one hundred and eight water offerings. Torma offerings, praises, aspirations, and requests are made in accordance with the general practice, and then gather into one's own heart. With the pride of oneself as the deity, recite "ཨོཾ་ཨཱཿཛ་ཧཱུཾ་ (Tibetan, Devanagari: ओं आः ज हੂੰ, Romanized Sanskrit: oṃ āḥ ja hūṃ, literal meaning: Om Ah Ja Hum)" and the ten-syllable mantra as much as possible. Visualize all the treasuries raining down wish-fulfilling jewels. At the end, dedicate the merit, and in between sessions, remain in the pride of the deity. This can also be practiced with the meditation lineage's ritual. This is known everywhere as the intermediate method among the three methods of place practice. The mantra knower rejoices and has faith, it is condensed into the essence from the continuous explanation. Secret Assembly.
Chinese
这是关于水中施财主中等的修法仪轨的章节。 兴盛增长发展！ 顶礼圣者藏巴拉后，宣说勇士成就的口诀。 嗡 斯瓦斯谛！ 珍宝部族的主咒，成办一切具法者的财富，顶礼圣者藏巴拉后，宣说勇士成就的口诀。 将此本尊的所依或坛城置于前方，以美好的供品食子环绕四周。 以本尊的自生起作为前行，加持所有供品。 清净前方生起的对境。 从空性中，于吽字所生的防护轮中央，从邦字生出八瓣金莲花。 其莲心和花瓣上，由九个藏字和九个邦字完全变化而成。 中央是圣者藏巴拉与财续母紧密相拥。 东方是珍宝贤和月晶母，南方是圆满贤和布施母，西方是财布施和布施贤母，北方是多闻天之子和圣母，东南方是吉利米利和极贤母，西南方是寂静盘绕者和极隐母，西北方是面之自在和天女，东北方是行自在和妙音天女。 所有这些都如精炼黄金般闪耀，以丝绸和一切珍宝饰品庄严。 诸佛父以嬉戏的姿态安住，右手施予胜施，掌心持有毕札布拉，左手持有宝藏的吐宝鼠。 诸佛母右手施予胜施，左手持稻穗。 加持三处。 迎请智慧尊。 灌顶加持等与共同仪轨相同。 以饮水至音声供养。
English
This is the chapter on the medium-level practice method of the Water-Giving Lord arising from Karma. May it flourish, grow, and increase! Having paid homage to the noble Jambhala, I will explain the secret instruction for the accomplishment of heroes. Oṃ Svasti! The main mantra of the jewel family, accomplishing wealth for all who possess Dharma, having paid homage to the noble Jambhala, I will explain the secret instruction for the accomplishment of heroes. Place the support or mandala of this deity in front of you, and surround it with excellent offerings and tormas. Bless all the offerings with the self-generation of the Yidam as the preliminary. Cleanse and purify the visualized front generation. From emptiness, in the center of the protective wheel arising from the syllable Hūṃ, from Paṃ arises an eight-petaled golden lotus. On its center and petals, from the complete transformation of nine Jaṃ syllables and nine Vaṃ syllables, in the center is the noble Jambhala embracing Norgynma (Goddess of Wealth) perfectly. To the east are Norbu Zangpo (Good Jewel) and Zla Shelma (Moon Crystal Mother), to the south are Gangwa Zangpo (Fulfilling Good) and Jinma (Giving Mother), to the west are Norjin (Wealth Giving) and Jinzangma (Good Giving Mother), to the north are Namthos Kyi Bu (Son of Vaishravana) and Phagma (Noble Mother), to the southeast are Kili Mili and Rabzangma (Very Good Mother), to the southwest are Jampo Khyilpa (Gentle Coiled One) and Rabsebma (Very Hidden Mother), to the northwest are Zhelgyi Wangpo (Lord of the Face) and Lhai Budmed (Goddess), to the northeast are Chöpai Wangpo (Lord of Conduct) and Yangchenma (Saraswati). All of them shine like refined gold, adorned with silk and all kinds of precious ornaments. The fathers reside in a playful posture, their right hands bestowing supreme generosity, holding a bija-pura in the palm, and their left hands holding a treasure-emitting mongoose. The mothers have their right hands bestowing supreme generosity and their left hands holding ears of rice. Bless the three places. Invoke the wisdom beings. The empowerments and extensive establishment are in accordance with the common practice. Offer with argham to shapta.
Chinese
旃扎甘底 梭哈。嗡 达达耶 梭哈。嗡 索达达耶 梭哈。嗡 阿雅耶 梭哈。嗡 索巴扎耶 梭哈。嗡 索古布达耶 梭哈。嗡 迪贝 梭哈。嗡 索惹索思杰 梭哈。如是等也各自随力念诵，最终供养水施与共同仪轨相同。 清理食子，以三谷物加持， 增广虚空藏之咒，以主尊眷属各自的咒语最后，加上阿卡惹供养，对主尊供养七次，其他各供三次。 供赞、祈愿所欲等与共同仪轨相同。 若欲赐予此之随许，则于前生起之所依，单男、单女、男女合和者三，或安立三个轮。 若不成就，则于三个曼扎上，按其次第布置坛城。 最后以供食围绕。 中央如前生起。 右侧生起九曜男财神之坛城。 左侧生起九曜女之坛城。 三处加持以下同时进行。 弟子们作祈请七支，如百种修法仪轨般。 令其执持本尊之慢，于心中确定生起前生起之诸尊后，作水施、食子供养、供赞等。 之后赐予咒语之念诵传承，仅此便能成就弟子之事业。 轮涅一切虽周遍，然胜妙灌顶实稀有，若欲从心入此法，首先求请智慧灌顶要。 藏巴拉多尊之修法品目终。 顶礼烟色持物者，宣说修法与随许。 嗡 索思地。 不动金刚所加持， 忿怒奔放之姿态者， 顶礼烟色持物者， 宣说修法与随许。 皈依发心先行，观想任何适合之防护轮后，于自身心间阿字所生之月轮上，吽字所生之九股金刚杵，外黄内黑，其中心以吽字标帜。 伴随嗡阿之声，放射光芒，迎请所有佛陀菩萨化为圣藏巴拉黑之形象，安住于前方虚空。 纳摩 乌楚什玛 阿雅 藏巴拉 萨巴热瓦惹 贝 ཞ
English
chandrakandye svaha. om dattaye svaha. om sudattaye svaha. om aryaye svaha. om subhadraye svaha. om suguptaye svaha. om dibye svaha. om svarasvastyai svaha. Recite these as appropriate, and finally offer water offerings in accordance with the general practice. Cleanse the torma, bless it with three grains, expand the mantra of the treasury of space, and at the end, offer with akaro attached to the mantras of the main deity and retinue individually. Offer seven times to the main deity and three times to the others. Perform offerings, praises, and prayers for desired aims as usual. If you wish to bestow the subsequent permission for this, the support for the front generation can be a single male, a single female, or a combination of male and female, i.e., three, or arrange three wheels. If that is not possible, arrange mandalas on three mandalas in that order. Finally, surround them with offerings and tormas. Generate the central one as before. On the right, generate the mandala of the nine male yaksha wealth deities. On the left, generate the nine female deities. Perform the blessing of the three places and everything below simultaneously. The disciples should make the seven-branch prayer similar to the hundred sadhana methods. Have them hold the pride of the yidam. Having clearly generated all the front generations in the mind, perform the water offering, torma offering, offering, and praise. Then bestow the recitation transmission of the mantra, and that alone will accomplish the disciple's task. Although the wheel is known to all, the entrustment of the excellent bliss is very rare. If you wish to enter this practice from the heart, it is essential to request the wisdom entrustment first. This is the chapter on the sadhana of many Jambhala deities. Having paid homage to the smoky-holding one, I will explain the sadhana along with the subsequent permission. om svasti. Blessed by Akshobhya Vajra, having the appearance of a wrathful and chaotic one, having paid homage to the smoky-holding one, I will explain the sadhana along with the subsequent permission. With refuge and bodhicitta as preliminaries, meditate on a suitable protection wheel. On the moon disc arising from the letter A in your heart, there is a nine-pronged vajra arising from the letter HUM, yellow on the outside and black on the inside, marked with the letter HUM at its center. Accompanied by the sound of om ah, radiate light and invite all the Buddhas and Bodhisattvas to manifest as the noble Black Jambhala, residing in the space in front. nama ucchushma arya jambhala sapariwara bhyah.
Chinese
礼敬。以阏伽等，乃至 ശബ്དའི་（梵文天城体，śabda，梵文罗马拟音，声音）供养。于三宝我皈依等，作七支。与四无量心共同。从月亮金刚ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字放出光芒。三界一切器情皆化为光。融入自身。迎请前方圣者赞巴拉众，以嗡啊融入ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字。自身也融入月亮金刚。彼亦如显空幻化。如是说而稍作等住。从月亮金刚ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字放出光芒，聚集融化，由此，自身成为圣者赞巴拉，身色如蜜蜂般黝黑。裸身，具有低劣种姓的装束，未穿耳孔，具有人的短小之相。阳具向上竖立。具有红色圆形的三个眼睛，咬着牙齿。卷着舌头，聚集着愤怒的皱纹。右手持充满鲜血的颅碗于胸前。左手以依靠左腿的姿势持着吐出各种珍宝的鼬。右脚弯曲。左脚伸展，踩在莲花和月亮座上，压着吐出珍宝的财神多闻天子的形象。孩童形象，头发棕红色向上竖立。以八大龙王为庄严。顶上有不动如来。在燃烧的火焰中央，于心中月亮上有九股金刚杵和ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字。四面的角充分伸展。中央的角是白色的，以珍宝顶端装饰。其中心月亮上有ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字。额头上是嗡（藏文，ॐ，梵文天城体，oṃ，梵文罗马拟音，种子字，嗡）。舌头上是藏（藏文，जं，梵文天城体，jaṃ，梵文罗马拟音，种子字，藏）。右臂上是巴（藏文，भ，梵文天城体，bha，梵文罗马拟音，种子字，巴）。左臂上是拉（藏文，ल，梵文天城体，la，梵文罗马拟音，种子字，拉）。心中是藏（藏文，ज，梵文天城体，ja，梵文罗马拟音，种子字，藏）。脐中是连（藏文，ले，梵文天城体，le，梵文罗马拟音，种子字，连）。右小腿上是扎（藏文，द्र，梵文天城体，dra，梵文罗马拟音，种子字，扎）。左小腿上是耶（藏文，ये，梵文天城体，ye，梵文罗马拟音，种子字，耶）。右膝盖上是梭哈（藏文，स्वा，梵文天城体，svā，梵文罗马拟音，梭哈）。左膝盖上是哈（藏文，हा，梵文天城体，hā，梵文罗马拟音，哈），这些都位于月亮座上。所有字母都是黑色的，发出黄色的光芒。从这一切中放出光芒。触及所有众生，变成赞巴拉，融入自己心间的ཧཱུྃ（藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，种子字，吽）字。再次放出光芒，聚集十方的一切珍宝。吸入空气时。八大龙王和财神的口进入。呼出空气时，吐出，变成珍宝堆。在自己右手的掌心中，从བཾ་（藏文，वं，梵文天城体，vaṃ，梵文罗马拟音，种子字，వం）字生出妙瓶。在手的指缝间是嗡（藏文，ॐ，梵文天城体，oṃ，梵文罗马拟音，种子字，嗡）。瓶中是藏（藏文，जं，梵文天城体，jaṃ，梵文罗马拟音，种子字，藏）。手指