Chinese
和黑马明王的修法总的来说相同，生起黄色大殿。中央生起狮子座，种子字用ཙ་字，主尊的种子字用བཻ或者ཏྲཾ都可以。大国王身红色，一面二臂，右持虎旗和红矛，左持鼬和铁钩，三眼圆而红，龇着牙，戴红色绸缎发髻，用一切珍宝装饰，其他装束和黑马明王相同。四方有四个红色ཏྲག་字，东方是财续母，南方是妙音天女，西方是护财母，北方是巴拉里母，都是红色，寂静又愤怒，用骨饰装饰，右手持铁钩，左手拿拂尘。外面的八个房屋里，刹那间八马主，和黄色大殿一样，右边拿着各自的法器和红矛，左边拿着铁钩和鼬。灌顶的作法是，和黑马明王相同，如果有秘密依仗短刀心滴，就把它放在头顶上，像事业食子的命令一样猛烈地命令。如果没有，就把咒轮放在食子里面，猛烈地命令，这是仪轨。念咒的方法等有很多不同的方式，但是仅仅是灌顶就不需要了。得到了外修黑马明王的灌顶，就好像得到了内修、密修、极密修一切的修持，虽然显现是这样，但是也有分别进行灌顶的仪轨，特别是对这个极密修法非常重视。极其深奥而从各方面著名。各种各样的行为是令人满意的地方。事业的修法非常多，仅仅是灌顶心要就足够了。极密四臂本尊的修法章节完毕。 皈依上师！ 顶礼！ 胜利者是慈悲的主人，化身为伏藏的拥有者，皈依他之后，他的修法， 稍微清楚地讲述。 嗡 斯瓦斯德！ 胜利者是慈悲的主人，化身为伏藏的拥有者，皈依他之后，他的修法， 稍微清楚地讲述。 先行四无量心的皈依和发心，用自性空净化。从空性中，从吽字生起的保护轮
English
The practice method of the Blue Horse Lord is generally the same. Generate a great yellow palace. In the center, generate a lion throne with the seed syllable TSA. The main deity's seed syllable is either BAI or TRAM. The Great King is red in color, with one face and two arms. The right hand holds a tiger banner and a red spear. The left hand holds a mongoose and an iron hook. The three eyes are round and red, with bared fangs. He wears a red silk diadem and is adorned with all kinds of precious jewels. The other attire is similar to that of the Blue Horse Lord. In the four directions are four red TRAM syllables. In the east is Norgyunma (Vasudhara), in the south is Yangchenma (Sarasvati), in the west is Norkyongma, and in the north is Bharali. They are all red, peaceful and wrathful, adorned with bone ornaments. The right hand holds an iron hook, and the left hand holds a yak tail fan. In the eight outer mansions, in an instant, are the eight Horse Lords, like the great yellow palace. On the right, they hold their respective emblems and red spears. On the left, they hold an iron hook and a mongoose. The activity of empowerment is the same as that of the Blue Horse Lord. If there is a secret support, a dagger heart drop, then place it on the crown of the head and command fiercely as in the command of the activity torma. If there is none, then place the mantra wheel inside the torma and command fiercely. This is the practice. Although there are many different ways to recite the mantra, etc., it is not necessary for just the empowerment. Having received the empowerment of the outer practice of the Blue Horse Lord, it seems sufficient to have practiced all the inner practice, secret practice, and very secret practice. However, there is also a practice of giving separate empowerments for each. In particular, this very secret practice is considered very important. It is extremely profound and famous from all sides. The various activities are a place of satisfaction. Although there are many sets of activities and practices, this essence of empowerment is sufficient. This is the end of the chapter on the practice method of the Very Secret Four-Armed Deity. Homage to the Guru! Homage! The Victorious One is the Lord of Compassion, incarnated as the owner of the treasure. Having paid homage to him, his practice method, will be explained somewhat clearly. Om Svasti! The Victorious One is the Lord of Compassion, incarnated as the owner of the treasure. Having paid homage to him, his practice method, will be explained somewhat clearly. Preceded by refuge, bodhicitta, and the four immeasurables, purify with Svabhava. From emptiness, from the HUM syllable, the protective circle arises.
Chinese
备齐物品。供养与共同的加持相符。如前进行自生，前生也只需将自生仪轨中的抛食部分移开即可。念诵完毕后，用阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化朵玛，用斯瓦巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，由勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生出的珍宝器皿中，由嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）融化，朵玛化为如意宝般的广大海。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。最后加上伊当巴林达卡卡卡嘿卡嘿（藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་），念诵三遍或五遍供献。从阿伽（藏文：ཨརྒྷཾ）到夏帕（藏文：ཤཔྟ）之间进行供养。如前赞颂。愿悭吝之业的火焰所煎熬的众生得以解脱，生生世世都皈依您。愿珍宝宝藏的甘露雨，平息众生贫困的痛苦。这样祈祷。此时如果愿意，也可以进行水施。后授的性质与成就法海相同。在心之授的最后，观想弟子献上，献水施是：在铜盆的中央，从空性中如前生起圣者藏巴拉。融入智慧尊。不需要进行三处加持和灌顶。在自己右手的掌心中，安住于月亮上的嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）幢（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：幢）赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。从这些字中放射出光芒，迎请所有佛的加持化为甘露融入。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样加持水，用一百零八遍心咒念诵，倒一百零八杯水，或者不间断地倾倒瓶中的水。最后将藏食放入水中，用之前供朵玛的咒语供养。如前进行供养、赞颂、祈祷三遍。然后，观想圣者藏巴拉欢喜，赐予弟子如意宝和甘露成就，从藏食中取出一部分给予，并让弟子随意饮用。之后的行为与共同仪轨相同。从一切处广为人知且极其深奥，财神的成就法，从浩如烟海的前后文字中，仅提取了精华部分以备所需。这是圣者黄财神成就法的章节。 这是关于简略的除障处成就法。
English
Prepare all the necessary items. The offering should be in accordance with the general blessings. Perform the self-generation as before, and for the front generation, it is sufficient to move the offering portion from the self-generation ritual. At the end of the recitation, purify the torma with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：immortal nectar), and cleanse it with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：own being). From the state of emptiness, in a precious vessel arising from Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum), from the melting of Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), the torma transforms into a vast ocean of all desires. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). At the end of the essence, offer three or five times with Idam balimta khakha khahi khahi (藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་). Offer from Argham (藏文：ཨརྒྷཾ) to Shapta (藏文：ཤཔྟ). Praise as before. May those tormented by the fire of miserly actions be liberated, and may I take refuge in you in every lifetime. May the rain of nectar from the treasure of jewels pacify the suffering of beings' poverty. Pray in this way. At this time, if desired, water offering can also be performed. The nature of the subsequent empowerment is similar to the ocean of sadhana methods. At the end of the mind empowerment, visualize the disciples offering, and the water offering is: In the center of the copper basin, generate the noble Jambhala from emptiness as before. Dissolve the wisdom being. There is no need to perform the three places blessing and empowerment. In the palm of your right hand, Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Tram (藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：Tram) Hri (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hri) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) reside on the moon. From these, radiate light, and invite all the blessings of the Buddhas to transform into nectar and dissolve. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Thus bless the water, and recite the hundred and eight times the heart mantra, pouring one hundred and eight handfuls of water, or continuously pour the water from the vase. Finally, put the Jam offering into the water, and offer it with the mantra for offering the torma as before. Perform the offering, praise, and prayer three times as before. Then, visualize that the noble Jambhala is pleased and bestows the wish-fulfilling jewel and the nectar accomplishment upon the disciple, take a portion from the Jam offering and give it, and let the disciple drink as much water as they desire. The subsequent actions are the same as the common ritual. Widely known and extremely profound from all places, the method of accomplishing the wealth deity, from the immeasurable collection of previous and subsequent texts, only the essential parts have been extracted for necessary use. This is the chapter on the Sadhana of the Noble Yellow Jambhala. This is the condensed Sadhana for removing obstacles.",
Chinese
这是简略的处所修法。于此，从祈请根本金刚持歌诀直至秘密集会文殊金刚俱生仪轨般修持。以歌诀祈请。从藏文种子字ཛཾ་（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ་）生出毕杂布拉，以ཛཾ་（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ་）印持。从藏文种子字བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：藏文种子字བཾ་）生出稻穗，以བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：藏文种子字བཾ་）印持的光芒放射和收摄中，自身化为黄黑白三面六臂的藏巴拉，前两臂拥抱与自身无别的明妃财续母，其余右两手持毕杂布拉和宝剑，左两手持宝藏的吐宝鼠和莲花。装束等与通常的藏巴拉相同。生起次第加持，三处加持，三重本尊，灌顶加持等也与文殊金刚相同，以不动佛为顶严。头顶为藏文种子字ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：藏文种子字ཨོཾ་），心间为藏文种子字ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：藏文种子字ཧཱུཾ་），秘密处为藏文种子字ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：藏文种子字ཨཱཿ），双腿为藏文种子字སྭཱ་（藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：藏文种子字སྭཱ་），双足为藏文种子字ཧཱ་（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：藏文种子字ཧཱ་）印持。于自生起作供赞、享用甘露等后，从自身心间放射藏文种子字ཛཾ་（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ་），于前方生起与自身相同之本尊。生起次第和身语意加持。自身心间的光芒迎请所有佛陀融入其口中，化为菩提心，融入虚空中，化为藏巴拉。从虚空中再次放射，献供后融入前方生起之本尊。作灌顶加持。于自身掌中观想莲花月轮上藏文种子字ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：藏文种子字ཧཱུཾ་）化为五股金刚杵，其中心观想不动佛等十九尊本尊之坛城圆满。诸本尊融入后成为后得之菩提心甘露之水流，降临于前方生起之藏巴拉舌头上以藏文ཛ་（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：藏文种子字ཛ་）字印持之上，观想享用。献一百零八水施。朵玛供养、赞颂、祈愿等如通常仪轨般行持后，收摄于自身心间。以自身为本尊之慢，念诵“ཨོཾ་ཨཱཿཛ་ཧཱུཾ་（藏文，梵文天城体：ओं आः ज हੂੰ，梵文罗马拟音：oṃ āḥ ja hūṃ，汉语字面意思：嗡啊 杂 吽）”和十个字，尽力念诵。观想所有宝库降下如意宝雨。结尾回向善根，于座间安住于本尊之慢。此亦可以观修传承之仪轨行持。此为处所修法三种方式中，普遍流传的中等仪轨。持咒者欢喜且具信，乃是源于口耳相传之精要。