English
Homage. Offer with Argham, etc., up to Shabda (梵文天城体，śabda，梵文罗马拟音，sound). I take refuge in the Three Jewels, etc., perform the seven branches. In accordance with the four immeasurables in general. Light radiates from the moon vajra together with the letter Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽). All the outer and inner contents of the three realms dissolve into light. They dissolve into oneself. Invite the assembly of noble Jambhala in front with Oṃ Āḥ and dissolve them into Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽). One's own body also dissolves into the moon vajra. That itself is like an illusion of appearance and emptiness. Saying this, remain in equipoise for a while. Light rays radiate from the moon vajra together with the letter Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽), gather and completely transform, from which oneself becomes noble Jambhala, the color of whose body is as black as a bumblebee. Naked, with the attire of a low caste, ears unpierced, having the appearance of a short human. The genitals are erect. Possessing three red and round eyes, gnashing the teeth. Rolling the tongue and gathering wrathful wrinkles. The right hand holds a skull cup filled with blood at the heart. The left hand holds a mongoose that vomits various jewels, in a posture leaning on the left thigh, the right leg bent. The left leg extended, pressing down on the form of the wealth deity Vaishravana vomiting jewels on a lotus and moon seat. Having the form of a child, the reddish-brown hair is raised upwards. Adorned with the eight great nāgas. The victorious Akshobhya resides on the crown of the head. In the center of a blazing fire mass, at the heart is a nine-pronged vajra and the letter Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽) on the moon. The horns on the sides are fully extended. The central horn is white, adorned with a jewel crest. In its center is Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽) on the moon. On the forehead is Oṃ (藏文，ॐ，梵文天城体，oṃ，梵文罗马拟音，seed syllable，嗡). On the tongue is Jaṃ (藏文，जं，梵文天城体，jaṃ，梵文罗马拟音，seed syllable，藏). On the right shoulder is Bha (藏文，भ，梵文天城体，bha，梵文罗马拟音，seed syllable，巴). On the left is La (藏文，ल，梵文天城体，la，梵文罗马拟音，seed syllable，拉). In the heart is Ja (藏文，ज，梵文天城体，ja，梵文罗马拟音，seed syllable，藏). In the navel is Le (藏文，ले，梵文天城体，le，梵文罗马拟音，seed syllable，连). On the right shin is Dra (藏文，द्र，梵文天城体，dra，梵文罗马拟音，seed syllable，扎). On the left is Ye (藏文，ये，梵文天城体，ye，梵文罗马拟音，seed syllable，耶). On the right kneecap is Svā (藏文，स्वा，梵文天城体，svā，梵文罗马拟音，梭哈). On the left is Hā (藏文，हा，梵文天城体，hā，梵文罗马拟音，哈), all of these are situated on the moon seat. All the letters are black in color, emitting yellow rays of light. From all of these, light radiates. Touching all sentient beings, they become Jambhala and dissolve into the Hūṃ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，seed syllable，吽) in one's own heart. Again, light radiates, gathering all the jewels of the ten directions. When inhaling, the mouths of the eight great nāgas and wealth deities enter. When exhaling, they vomit, becoming piles of jewels. In the palm of one's right hand, a fine vase arises from Vaṃ (藏文，वं，梵文天城体，vaṃ，梵文罗马拟音，seed syllable，వం). In the space between the fingers is Oṃ (藏文，ॐ，梵文天城体，oṃ，梵文罗马拟音，seed syllable，嗡). In the vase is Jaṃ (藏文，जं，梵文天城体，jaṃ，梵文罗马拟音，seed syllable，藏). The finger
Chinese
手持手杖，以丝绸和珍宝装饰，骑在莲花和日轮座垫上的青蓝色玉龙上，安住在燃烧的火焰之中，化身为佛陀勇士。东方是蓝色金刚空行母，右手持金刚杵，左手持装满各种缘起物的器皿。南方是黄色宝生空行母，右手持宝堆，左手持铁钩。西方是红色莲花空行母，右手持莲花，左手持以珍宝为标志的胜幢。北方是绿色事业空行母，右手持金刚交杵，左手持宝藏的吐宝鼠。所有这些都以半跏趺坐姿安住，并以各种饰品庄严自身。从自己的心间放射出光芒。从普陀山（Potala）迎请 Jambhala（藏文：ཛཾ་བྷ་ལ་，梵文天城体：जम्भल，梵文罗马拟音：Jambhala，汉语字面意思：财神）及其眷属，（念诵）班杂萨玛扎 扎 吽 班 霍（藏文：བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ）。融入无二无别之中。（念诵）嗡 班杂 巴瓦 阿比钦扎 吽（藏文：ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ），如此说道，灌顶诸神进行灌顶。五部如来为本尊灌顶，本尊为眷属灌顶。嗡 贝玛 卓达 阿里 赞巴拉 舍达亚 吽 啪（藏文：ཨོཾ་པདྨ་ཀྲོ་དྷ་ཨཱརྱ་ཛཾ་བྷ་ལ་ཧྲི་ད་ཡ་ཧཱུཾ་ཕཊ），尽力念诵。在结束时，将熔化的塑像放置在铜盆中，或者即使没有塑像也可以。观想自己显现为圣观世音菩萨，在右掌中，从 班（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出的妙瓶内，变成从 嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：种子字）中生出的巨大甘露之海。观想面前的 Jambhala（藏文：ཛཾ་བྷ་ལ་，梵文天城体：जम्भल，梵文罗马拟音：Jambhala，汉语字面意思：财神）及其眷属降临到铜盆之中，以一百零八遍心咒供水。最后，将一滴放在舌头上，并将剩余的洒向四方。供养的加持与通常的相同。净化朵玛。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：种子字），加持七遍。嗡 贝玛 卓达 阿里 赞巴拉 舍达亚 巴林达 卡卡 卡嘿 卡嘿（藏文：ཨོཾ་པདྨ་ཀྲོ་དྷ་ཨཱརྱ་ཛཾ་བྷ་ལ་ཧྲི་ད་ཡ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི），供养五遍。从饮水到乐器进行供养。观世音菩萨的化身显现，五部佛陀降下加持甘露如雨。莲花忿怒尊阿里 赞巴拉（藏文：པདྨ་ཁྲོ་བོ་ཨཱརྱ་ཛཾ་བྷ་ལ），向四部空行母及其眷属顶礼。如此祈祷所愿之事。念诵百字明忏悔等。如上所述，如果有本尊像，则进行坚住仪轨，对于彩粉坛城，也要在修完近修之前进行坚住。在日常念诵的时候
English
Holding a staff, adorned with silk and precious jewels, riding on a turquoise dragon on a lotus and sun seat, residing amidst blazing flames, transformed into the embodiment of a Buddha warrior. To the east is the blue Vajra Dakini, holding a vajra in her right hand and a vessel filled with various substances of dependent arising in her left. To the south is the yellow Ratna Dakini, holding a pile of jewels in her right hand and a hook in her left. To the west is the red Padma Dakini, holding a lotus in her right hand and a victory banner marked with jewels in her left. To the north is the green Karma Dakini, holding a crossed vajra in her right hand and a treasure-revealing mongoose in her left. All of them are seated in the half-lotus posture and adorned with all kinds of ornaments. Rays of light emanate from one's own heart. Inviting Jambhala (藏文：ཛཾ་བྷ་ལ་，梵文天城体：जम्भल，梵文罗马拟音：Jambhala，汉语字面意思：Wealth God) and his retinue from Potala, (reciting) Vajra Samaja Jah Hum Bam Hoh (藏文：བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ). Dissolving into non-duality. (Reciting) Om Vajri Bhava Abhisincha Hum (藏文：ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ), thus speaking, the deities of empowerment bestow empowerment. The five Tathagatas empower the main deity, and the main deity crowns the retinue. Om Padma Krodha Arya Jambhala Hridaya Hum Phet (藏文：ཨོཾ་པདྨ་ཀྲོ་དྷ་ཨཱརྱ་ཛཾ་བྷ་ལ་ཧྲི་ད་ཡ་ཧཱུཾ་ཕཊ), recite as much as possible. At the end, place the melted statue in a copper basin, or even if there is no statue, it is fine. Visualize oneself as the holy Avalokiteśvara, and in the right palm, within the excellent vase arising from Bhrum (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed Syllable), it transforms into a great ocean of nectar arising from Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Seed Syllable). Visualize Jambhala (藏文：ཛཾ་བྷ་ལ་，梵文天城体：जम्भल，梵文罗马拟音：Jambhala，汉语字面意思：Wealth God) and his retinue in front descending into the copper basin, and offer water with one hundred and eight repetitions of the heart mantra. Finally, place one drop on the tongue and scatter the remainder in the four directions. The blessing of the offering is the same as usual. Purify the torma. Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Seed Syllable), bless seven times. Om Padma Krodha Arya Jambhala Hridaya Balimta Kha Kha Khahi Khahi (藏文：ཨོཾ་པདྨ་ཀྲོ་དྷ་ཨཱརྱ་ཛཾ་བྷ་ལ་ཧྲི་ད་ཡ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི), offer five times. Offer from argham to shapta. The manifestation of Avalokiteśvara, the five Buddha families shower blessings and nectar like rain. Homage to Padma Krodha Arya Jambhala (藏文：པདྨ་ཁྲོ་བོ་ཨཱརྱ་ཛཾ་བྷ་ལ) and the four Dakinis with their retinues. Thus, pray for the fulfillment of wishes. Recite the Hundred Syllable Mantra for forgiveness, etc. As mentioned above, if there is a representation, perform the consecration, and for the tsombu, also perform the consecration until the recitation is completed. During the regular recitation
English
The giving and merging of body, speech, and mind mudras is the same as usual. From the three places of the front generation, emanate white, red, and blue Jambhalas, merging into the three places of the disciple, this is the subsequent bestowal of merit. Give the main deity's mudra into the hand. May the noble and venerable Jambhala's, body, speech, and mind attainments, supreme and common attainments, be quickly obtained by the disciple. Om Padma Krodha, etc. Recite the body, speech, and mind, etc. of the Bhagavan Vajra Dakini as above. Give the Vajra Dakini's mudra. Om Vajra Dakini Pishini, may all the phenomena and existence of the upper heavenly realm be controlled by this disciple, may all the phenomena and existence of the lower Naga realm, may all the phenomena and existence of the middle human realm, Svaha. Similarly, give the Ratna Dakini's mudra. Bhagavan Ratna Dakini, etc., Om Ratna Dakini Pishini, may all the wealth and treasure vaults of the world realm be gathered by this disciple, Svaha. Give the Padma Dakini's mudra. Bhagavan Padma, etc., Om Padma Dakini Pishini, may the king and ministers and powerful people and owners of jewels and great Nagas be gathered by this disciple, Svaha. Give the Karma Dakini's mudra. Bhagavan Karma, etc., Om Karma Dakini Pishini, may the wealthy people of the country and, pedestrians and, various food and wealth be gathered by this disciple, Svaha. This is called the subsequent bestowal of activity. After that, perform the consecration of the Torma in accordance with the general practice, and merge the five deities of the Torma into the disciple. Make it firm and stable with Supratistha. Give a little from the Torma to the disciple for the purpose of accomplishment. The rest is the same as usual, and the sacrificial food should be enjoyed. Although there is also a way to practice this sadhana as a self-generation deity, what has been said above is better. Among all wealth practices, it is the most excellent, equal to being piled up like a mountain of jewels, and a brief compilation of the praised essence. The chapter on the sadhana of White Jambhala of the Jowo lineage. May it flourish and increase. The sadhana of Red Jambhala, called life practice. Om Svasti. The emanation of the glorious Samvara Heruka.
Chinese
地生（藏文：ས་བྱུང་）红赞巴拉，名为“红命成就”的，略书其修法。此之念诵、修持、事业三者之行，当从古籍中知晓。此处略述之：胜乐金刚俱生，或与胜乐金刚坛城相关的修法也可。无论如何，先进行胜乐金刚的自生，故于画像前陈设丰盛的供品和食子。内供和外供如自生般加持。前生以甘露（藏文：ཨ་མྲྀ་ཏ）净化，以自性空（藏文：སྭ་བྷཱ་ཝ）清净。从空性中，由“榜”（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）字生出红色八瓣莲花，由“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出月轮，其上由“仲”（藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字生出两个宝藏瓶，瓶底相连，瓶口分别朝向左右，从中降下珍宝之雨。其上由“让”（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字生出日轮。其上由“藏”（藏文，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏）和“榜”（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）字放光，聚集，完全转变，从中生出圣者红赞巴拉，身红色，一面二臂三眼，具燃烧珍宝的发髻。右手持珍宝自在王于胸前，左手持吐宝鼬，于佛母左侧腰间。右腿伸展，以珍宝庄严。威严庄重，具足增长安乐之相，略带忿怒之态。佛母增乐母，与父相貌相同，唯左手持满盛甘露的颅碗，头发散开，左腿伸展，拥抱父尊，具足天女之装束。父母双尊额间有“嗡”（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有“啊”（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），心间有“吽”（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自身心间放光，迎请智慧尊，金刚萨埵（藏文：བཛྲ་ས་མཱ་ཛཿ），“扎 吽 榜 霍”（藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 霍）融入无二。与智慧尊一同降临的灌顶诸神，念诵“嗡 班匝 班瓦 阿贝肯匝 吽”（藏文：ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ），赐予灌顶，金刚萨埵为之戴冠。从自身心间化现的诸天女，进行供养，从饮水（藏文：ཨརྒྷཾ）至乐器（藏文：ཤཔྟའི་）之间，于念诵咒语上加持三字，献上内供。之后：具足贪欲，勇士乃是至上安乐之自性，远离漏失，空行之自在，大勇士，无二戏舞，满足一切希求之至上神，怙主，我等显现敬礼您，显现顶礼！如是赞颂。自身