English
Earth-born Jambhala. I shall write a brief method of accomplishment called "Red Life Accomplishment." The activities of its recitation, accomplishment, and the three actions should be known from old texts. Here, I will mention a little: Whether it is Sahaja Heruka or a method of accomplishment related to the mandala of Heruka, in any case, the self-generation of Heruka precedes it. Therefore, arrange offerings and torma well in front of the painted image. Consecrate the inner and outer offerings as in the self-generation. Purify the front generation with Amrita. Purify with Svabhava. From emptiness, from PAM (藏文：པཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜) arises a red lotus with eight petals, and from AH (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) on the moon, from BHRUM (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲) arise two treasure vases with their bases joined and their mouths facing left and right, raining down jewels. Above that, from RAM (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises a sun mandala. Above that, from JAM (藏文：ཛཾ་，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏) and BAM (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜) light radiates, gathers, and completely transforms, from which arises the noble Jambhala, with a red body, one face, two arms, three eyes, and a blazing jewel topknot. The right hand holds the jewel king of power near the heart, and the left hand holds a treasure mongoose vomiting jewels near the left side of the consort's waist. The right leg is extended and adorned with jewels. He is majestic, with an expression of increasing bliss, and a slightly wrathful demeanor. The consort, the Bliss-Increasing Mother, is similar in appearance to the father, except that the left hand holds a skull cup filled with nectar, her hair is loose, and her left leg is extended, embracing the father. She is complete with the attire of a goddess. On the foreheads of both father and mother is OM (藏文：ཨོཾ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on their throats is AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊), and on their hearts is HUM (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from one's own heart, and the wisdom being, Vajrasattva (藏文：བཛྲ་ས་མཱ་ཛཿ), merges inseparably with JAH HUM BAM HOH (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 霍). The power deities who come together with the wisdom being speak, saying, "OM VAJRI BHAVA ABHISINCA HUM (藏文：ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ)，" and bestow empowerment, with Vajrasattva crowning them. The goddesses emanated from one's own heart make offerings, from Argham to Shapta. By adding the three syllables to the recitation mantra, offer the inner offering. Afterwards: Possessing attachment, the hero is the very nature of supreme bliss, free from leakage, the lord of the dakinis, the great hero, the supreme deity who is the non-dual play, the source of all desires, protector, we manifestly bow down to you, manifestly prostrate! Thus, praise. One's own
English
It can also be known by examining the methods of proof and the covenants of subsequent grants. As it appears in some texts, it is reasonable that the great Lama Sakyapa consulted Bari Lotsawa. Therefore, it should be known that the lineage is similar to the blessings of Hevajra Lhankyé. The method of subjugating the red place of harm is: Among all, the most excellent, Like the Great Bliss Heruka, The essence of the practice is briefly written. This is the chapter on the Sakya method of red Jambhala. The one who incarnates as the King of Wealth Gods, Having prostrated to him, the method of his practice. Om Swasti. From the miraculous manifestation of Padma Garwang, The one who incarnates as the King of Wealth Gods, Having prostrated to him, the method of his practice, I will briefly explain. This is the method of red Jambhala according to the tradition of the monk with clairvoyance, and the order of subsequent grants. In the center of the mandala, which is smeared with cow dung and fragrant scents, draw an eight-petaled red lotus. In the center, place a kapala filled with good intoxicants mixed with molasses, containing nectar pills. In front of it, arrange a torma in the shape of a burning jewel, transformed into red with ochre, adorned with molasses and meat, etc. Arrange one offering torma or two worldly tormas. On the right, place a red vase with complete characteristics, adorned with a face ornament and a neck cord, filled with pure water and all five sets of five substances. On the left, place an image in a copper vessel, a vessel for offering and sacrifice. Surround the edges with offerings. Precede with self-generation and recitation of any chosen deity. Purify the objects of focus with amrita (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思). Purify with svabhava (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思). From emptiness, in front, from pam (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) arises a lotus. From ma (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) arises the sun. From a (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) arises the moon seat. From the red syllable jam (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思), rays of light emanate. Eliminate the suffering of sentient beings' poverty. From the complete merging, arises Arya Red Jambhala with three faces, six arms, and four legs. His body is red and radiant like a heap of padmaraga jewels. He possesses the demeanor of attachment and elegance, slightly wrathful and smiling. His root face is red and laughing. The right is white, the left is blue. In the first right hand, he holds a jewel. In the middle, a hook. In the first left hand, he holds a skull filled with jewels. In the middle, a noose.
Chinese
在最后两个（手中），拿着宝藏的猫鼬，挤压它，吐出各种珍贵的宝石。右边的两只脚稍微弯曲，左边的两只脚稍微伸展，以抛掷的姿势压着两个吐宝的夜叉。以八大龙王和各种珍宝的装饰品装饰，并以花环和丝绸头饰美化。在其心间，从红色的ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字中，观想秘密的女神咕噜咕咧佛母，身色红色，一面四臂。前两只手将乌 উৎপala（乌 উৎপala）的弓箭拉到耳边，后两只手拿着以乌 উৎপala（乌 উৎপala）装饰的铁钩和绳索。右脚弯曲，左脚抵在左腿上，以半跏趺坐的姿势站立。以人骨念珠的五种手印和无数的珍宝装饰。观想她具有愤怒、微笑和妩媚的姿态。然后，在父母双方的三处（身、语、意）以三个字母加持。在心间中央，从自己的种子字放射出光芒。从自性清净的处所迎请智慧尊。嗡 萨尔瓦 达塔嘎达 阿雅 藏巴拉 希 咕噜咕咧 萨巴里瓦拉 班杂 萨玛扎 玛哈 阿尔甘 扎地扎 梭哈。 贝玛 嘎玛拉耶 斯瓦。 扎 吽 班 霍，观想二者无别。再次放射光芒，迎请灌顶天神并供养：嗡 萨尔瓦 达塔嘎达 阿比辛扎度 曼。如此祈请后，（天神）说：嗡 班哲里 巴瓦 阿比辛扎 吽。并以灌顶的水流充满全身，净化污垢，剩余的水向上溢出，化为无量光佛，以等持的手印拿着珍宝作为头饰。嗡 藏巴拉 扎连扎耶 达那 美地 啥 梭哈。尽可能多地念诵这个咒语，观想（财神）欢喜并赐予财富的成就。以三个字母加持食子。在心咒的末尾加上 伊当 巴陵达 卡 卡 卡 卡嘿 卡 嘿。献上外面的食子，以阿 卡 若（अ，a）供养。加持供品。以各自的手印：那嘛 萨尔瓦 达塔嘎达 阿雅 藏巴拉 萨巴里瓦拉 阿尔甘 扎地扎 布扎 美嘎 萨姆札 萨帕惹那 萨玛雅 阿 吽。同样，从头到尾相同，巴当，布贝，杜贝，阿洛给，根德，内威爹，夏巴等，根据情况或繁或简地进行。
English
In the last two (hands), holding a mongoose of treasure, squeezing it, it vomits various precious jewels. The two right feet are slightly bent, and the two left feet are slightly stretched, pressing down on the two Yakshas who vomit treasure in a throwing posture. Adorned with the eight great Nagas and various precious jewels, and beautified with flower garlands and silk headbands. In its heart, from the red letter ह्रीः (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), visualize the secret goddess Kurukulle, with a red body, one face, and four arms. The first two hands draw the bow and arrow of Utpala to the ear, and the latter two hands hold an iron hook and a rope adorned with Utpala. Standing with the right foot bent and the left foot resting on the left thigh in a half-lotus posture. Adorned with the five mudras of the garland of human bones and countless precious jewels. Meditate clearly on her with an angry, smiling, and charming posture. Then, bless the three places (body, speech, and mind) of both parents with three letters. In the center of the heart, light radiates from one's own seed syllable. Invite the wisdom being from the place of self-nature purity. Om Sarva Tathagata Arya Jambhala Shri Kurukulle Saparivara Vajra Samaja Maha Argham Pratitsa Svaha. Padma Kamala Ye Tvam. Jah Hum Bam Hoh, contemplate that the two are inseparable. Again, radiate light, invite the empowerment deity and offer: Om Sarva Tathagata Abhisincatu Mam. After praying like this, (the deity) says: Om Vajri Bhava Abhishinca Hum. And the stream of empowerment water fills the whole body, purifying the defilements, and the remaining water overflows upwards, transforming into Amitabha, holding jewels with the mudra of Samadhi as a headdress. Om Jambhala Jalandhraye Dhana Midhi Hrih Svaha. Recite this mantra as much as possible, and contemplate that (the wealth deity) is pleased and bestows the accomplishment of wealth. Bless the Torma with three syllables. At the end of the heart mantra, add Idam Balingta Kha Kha Kha Khahi Kha Hi. Offer the outer Torma, and offer with A Kara (अ，a). Bless the offerings. With their respective mudras: Namah Sarva Tathagata Arya Jambhala Saparivara Argham Pratitsa Puja Megha Samudra Saparana Samaya Ah Hum. Similarly, the beginning and the end are the same, Padhyam, Pushpe, Dhupe, Aloke, Gandhe, Naivedya, Shapta, etc., perform according to the situation, either elaborately or briefly.
Chinese
供养。 从诸佛之语中善妙化现，以慈悲所成之身，安住于红色。 圆满权势事业之藏巴拉，满足一切众生愿望，向您敬礼。 念诵供养布施朵玛等。 之后，净化宝瓶。 从空性中，于月轮座上，由（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出珍宝宝瓶。 红色，一切特征圆满，清澈无碍的内部，在各种莲花八瓣的中心和四方月轮之上。 由（藏文：བྷྲཱུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ，梵文天城体：भ्रूं अं ज्रिं खं हूं，梵文罗马拟音：bhrūṃ aṃ jriṃ khaṃ hūṃ，汉语字面意思：种子字 ཨཾ་ ཛྲིཾ་ ཁཾ་ ཧཱུཾ）所生的五部，全部身色红色。 一面二臂，右持珍宝，左持宝藏宝瓶。 以丝绸和无量珍宝严饰，加持三处。 从心间发出的光芒迎请智慧尊。 行勾招、安住、系缚、喜悦。 向迎请来的权势本尊供养并灌顶。 礼敬赞颂以各自部主为顶严者。 从自身心间咒语的光芒缠绕于咒索，五部融入心间，催动心续。 观想从身体各部分降下的甘露充满宝瓶。 然后尽力念诵（藏文：ཨོཾ་ཧཱུཾ་ཏྲཾ་ཧྲཱིཿཨ，梵文天城体：ॐ हूं त्रं ह्रीः अ，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ a，汉语字面意思：嗡 吽 扎 舍 阿）。 以百字明补足缺失。 五部化光，从中生出红色藏巴拉，如前一样圆满生起四肢。 如前一样进行供养赞颂和念诵等。 补足缺失。 祈请所愿。 观想本尊融入化为宝瓶之水。 在座间，欲行水施和朵玛供养，于铜盘中如前生起。 以阏伽等供养。 于其心间观想一个红色（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字），具有火的自性。 念诵（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）后，随之生起火焰。 观想从口中稍微出现火焰，向极度干渴的痛苦供养。 在自己的手掌中，于月轮之上。 由（藏文：བྷྲཱུཾ་ཨཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ，梵文天城体：भ्रूं अं ज्रिं खं हूं，梵文罗马拟音：bhrūṃ aṃ jriṃ khaṃ hūṃ，汉语字面意思：种子字 ཨཾ་ ཛྲིཾ་ ཁཾ་ ཧཱུཾ）降下智慧甘露，充满月轮，从指尖滴落。 以咒语供养，平息干渴的痛苦，令其喜悦，从口、鼬鼠和财神们的口中出现各种珍宝，满足自己的需求。