Chinese
精要部分。此法的念修成就，应当从古籍中了解。这是财布施善妙宝之修法章节。吉祥增长广大。如上师口诀一般，略述包含灌顶。
English
Essential part. The accomplishment of this practice should be understood from ancient texts. This is the chapter on the method of practicing the Best Jewel of Wealth Giving. May it flourish and increase. As with the oral instructions of the Lama, I will briefly explain the inclusion of the empowerment. Om Svasti! A profound and difficult to find practice method, collected from whose thoughts, as with the oral instructions of the Lama, I will briefly explain the inclusion of the empowerment. Arrange offerings and tormas with cleanliness. First, generate yourself as Vajrapani in blue clothing, and in front of you generate any form of Vaishravana, such as the Great Yellow Vaishravana. It should be generated in front of you as a servant. Purify into emptiness with Svabhava. From the state of emptiness, on a lotus seat, from the syllable Ksha, a young saffron color, light radiates, gathers, and completely transforms into the Son, the Supreme Dancer, with a body color of red, yellow, blue, and white, three faces wrathful and smiling, hair standing on end. The right hands of the sixteen hands hold a vajra, wheel, jewel, lotus, sword, lasso, arrow, large axe, and enemy axe. The eight left hands hold a bell, trident, mongoose, flower offering, banner, skull cup, bow, and yak tail fan. He sits in a posture with his left leg extended. Adorned with tiger skin, silk garments, snakes, and jewels. A garland of radiant light flickers. To his right are Brahma and Vishnu, to his left are Shiva and the Inferior Body. In the four directions are the four male Yaksha Treasure Lords. In the four intermediate directions are the four female Yakshas, and so on, they are accomplished. Bless the three places. Invoke the wisdom beings. The empowerment and increase are the same as usual. At the time of invocation, make the mudra of the vow. Bend the middle finger into a circle, wrap the index finger around it. The remaining fingers are aligned separately and their tips are joined, with the thumb and little finger moving up and down. Waving this mudra, recite: OM ṬĀKKI KUPARA SVĀHĀ. Invoke. Cross the other fingers. Raise the middle finger and place it on the crown of the head, reciting: OM CITI CITI BI CITI MUDGARA HŪṂ HŪṂ. Establish the vow and then begin the action. The family lord is Akshobhya. If in practice you use a mantra similar to that of the Supreme Dancer Vaishravana, that is also acceptable. Namo Ratna Trayaya, Namo Vaishramanaya, Nata Kuparasya.
Chinese
嗡 斯瓦斯谛。顶礼胜者导师后，被称为多闻天子的妃子。吉祥天女的修法，因为非常难得，所以讲述。陈设干净的广大供品朵玛。进行沐浴清净。从空性中，在九个宝藏瓶之上，莲花月轮上有狮子座。其上，从舍（藏文：ཤྲིཾ，梵文天城体：श्री，梵文罗马拟音：Śrī，汉语字面意思：吉祥）字完全变化出来。吉祥天女大吉祥母，绿色。妩媚而微笑，睁着眼睛。以绸缎和珍宝装饰。右手的莲花上装饰着宝珠，左手施予救护。眷属是夜叉女和母鬼的众会围绕。加持三处。迎请智慧尊。灌顶和加持等与共同仪轨相同。部主是阎罗法王。以阏伽等供养。《般若波罗蜜多》。从虚空藏三摩地中，赐予修法成就之相。赞叹吉祥天女。嗡 嘎玛拉 瓦斯尼。嘎玛列。玛哈 啦克希玛 玛热匝雅 麦。 德嘿 德嘿 瓦热 德 梭哈。如力念诵。用三字明加持朵玛后，以嗡 舍利 德威 萨巴热瓦热 贝雅 加上阿嘎热供养。供赞。祈请愿文。百字明。忏悔。迎请返回等与共同仪轨相同。对此，除了观想传承之外，不需要其他的随许。显而易见是依据勇士独尊续，是出自阿底峡尊者的口诀噶当派传承的殊胜教言。是不为众人所知的珍
English
Kiri. Kili Kili. Kuru Kuru. Muru Muru. Tsutsu Tsutsu. Sandaya. Atmanam Niryanta. Andar Dharu Svaha. Namo Vaishravanaya Svaha. Dhanadaya Svaha. Monoratha Paripuraya Svaha. Recite thus. After offering the torma to Vaishravana, offer with Om Jinarga Bhasa Pariwara Idam, etc. It is said that if one strives for burnt offerings after completing the recitation, it will bestow accomplishments. There is no permission for this, only the recitation lineage is performed. The Vaishravana of the Chinese style is said to be in accordance with this. It is difficult to find even when searching everywhere, so I have collected a little essence with joy. This is a section from the sadhana of the Victorious Supreme One, which comes from the Golden Light Sutra. May virtue and goodness increase. Sadhana of the Goddess Shri. Om Swasti. Having paid homage to the Victorious Teacher, she is known as the consort of Vaishravana. The sadhana of the Goddess Shri, because it is very difficult to find, is explained. Arrange extensive offerings and tormas in a clean place. Cleanse and purify. From emptiness, on top of nine treasure vases, on a lotus and moon disc, there is a lion throne. On top of that, from the letter Shrim (藏文：ཤྲིཾ，梵文天城体：श्री，梵文罗马拟音：Śrī，汉语字面意思：Auspicious) completely transformed. The great Goddess Shri, green in color. Elegant and smiling, with eyes wide open. Adorned with silk and jewels. In the right hand, a lotus marked with a jewel, and the left hand bestowing refuge. The retinue is surrounded by a gathering of yakshinis and matrikas. Bless the three places. Invoke the wisdom beings. Empowerment and blessings are in accordance with the common practice. The lord of the family is Yama Dharmaraja. Offer with argham, etc. Prajnaparamita. From the Samadhi of the Treasury of Space, the manner of bestowing accomplishments in practice. Praise to that Goddess Shri. Om Kamala Vasini. Kamale. Maha Lakshmi Marajaya Me. Dehi Dehi Vara De Svaha. Recite as much as possible. Having blessed the torma with the three seed syllables, offer with Om Shri Devi Sapariwara Bhya, adding Akaro. Offer praise. Request the meaning of the recitation. Hundred Syllable Mantra. Confession. Request to depart, etc., are the same as the common practice. For this, other than the contemplation lineage, no other permission is needed. It is evident that it relies on the Tantra of the One-Sided Hero, and it is a wonderful instruction passed down from the Kadampa lineage of Lord Atisha's oral instructions. It is a rare treasure that is not known to all.
Chinese
困难啊！这是因为听闻太少之过。通晓密咒续部者，乃是意乐之境。从心底深处，清晰地阐述了确信。此为大吉祥天女修法之章节。吉祥！吉祥！吉祥！吉祥天女降财雨之修法。
English
It is difficult! This is because of the fault of hearing too little. Those who know the tantric lineage are the place of joy. From the bottom of my heart, I have clearly stated my conviction. This is a chapter on the practice of the great goddess Shri. Auspicious! Auspicious! Auspicious! The practice of the goddess of wealth raining down wealth.
Chinese
做字百、忏悔、请住、送住、祈愿、吉祥。 之后加持的作法与《成就法海》中的相同。 在进行语加持的时候，读诵《财续母经》，让弟子对本尊心咒进行一次复诵。 佛的密咒续部中，被称为一切财神成就之根本。 依上师口诀的成就法，极为欢喜，以慈悲心清楚地书写。 这是财续母根本成就法的章节。 善哉！ 财神母类的殊胜密咒，将极其深奥的内容简略书写。
English
Do the hundred-syllable mantra, confession, request to stay, send away, aspiration, and auspiciousness. The procedure for the subsequent empowerment is similar to that in the "Ocean of Sadhanas." When the speech empowerment has been transmitted, read the Sutra of the Wealth-Continuity Mother and have the disciples repeat the main mantra once. In the tantric lineage of the Buddhas, it is known as the root of all wealth-accomplishing practices. This method of accomplishment based on oral instructions is extremely pleasing and is clearly written with a compassionate mind. This is the chapter on the root sadhana of the goddess Wealth-Continuity Mother. Excellent! The supreme mantra of the yaksha mother lineage, briefly writing down the extremely profound content.
Chinese
上师圆满之后，弟子献上供养和曼扎。不少于四十二朵白花献于上师手中。上师将那些花献于本尊。每一朵花都放在弟子的头顶。祈请赐予这位弟子成就。这样做了二十一次。仅仅通过讲述修法，目的就能达成。将本尊安住于非能所分别的境界即可。不需要后续仪轨。财续母修法甚深。不为一切所知，最为殊胜之顶。此乃吉姆洛的窍诀心要。清晰地记录下来也真是太稀奇了。这是扎玛日传承的财续母修法章节。 。 增长兴盛。以下书写牧牛者的。修法心要。 顶礼。 嗡 斯瓦斯帝。 敬礼能令夜叉之主欢喜的。 莲苑之主，最为著名的。 以下书写牧牛者的。修法心要。 从自己观为本尊的眉间放光。 从柳叶洲迎请财续母 班杂 萨玛扎。 于前方安住的是。 身色金黄，娇媚动人。 右手持毕支拉果，左手持珍宝稻穗。 宝藏瓶双足交叠。 安住于降下珍宝雨之上。 背靠菩提树。 周围环绕着如意母牛群。 以绸缎和一切珍宝饰品庄严自身。 供养、赞颂、朵玛等，都按照财续母根本修法进行。 嗡 赞 德合 塔玛 诺哈ra 萨瓦 巴纳 帕达 惹那 吽 哲隆 吽 吽 梭哈。 念诵之后，最后遣送返回。 对此摆设曼扎堆。 上师自己如上修持之后。 对弟子进行灌顶和传承。 这是弟子摄受的仪轨。 对于突发需要的诸事。 极为欢喜赞叹的。 财续母侍女的修法。 这个心要也真是太稀奇了。 这是牧牛者财续母的修法章节。 。 增长兴盛。 。 作为使者的夜叉女。 依靠于此，讲述她的修法。 顶礼。 嗡 斯瓦斯帝。 具有自在力的莲花空行母。 作为使者的夜叉女。 讲述
English
After the teacher has completed everything, the student offers fees and a mandala. No fewer than forty-two white flowers are given to the teacher. The teacher offers those flowers to the visualized deity. Each flower is placed on the student's head. May this student be granted accomplishments. This is done twenty-one times. The purpose is accomplished simply by explaining the sadhana. It is sufficient to leave the visualized deity in a state beyond conceptualization. No subsequent rituals are necessary. The most profound practice of Vasudhara. A crown of supreme joy, unknown to all. This essential instruction of Dzimlo. It is wonderful that it has been clearly written down. This is a section on the Vasudhara sadhana according to the Zama Ri tradition. May it flourish and increase. Next, I will write down the essence of the sadhana of the cowherd. Homage. Om Svasti. Homage to the one who delights the lord of yakshas. The most famous mistress of the lotus garden. Next, I will write down the essence of the sadhana of the cowherd. Light radiates from the brow of oneself visualized as the deity. Vasudhara is invited from Janglochen, Vajra Samaja. The one who abides in front is: Her body is yellow, charming and beautiful. Her right hand holds the fruit of the peach tree, and her left hand holds a spike of jewels. A treasure vase is placed with its base facing up. She stands evenly on a shower of jewels. Leaning against the Bodhi tree. Surrounded by a herd of wish-fulfilling cows. Adorned with silk and all kinds of jewel ornaments. Offerings, praises, and torma are made according to the root sadhana of Vasudhara. Om Jam Dhi Ka Tha Ma No Hara Sarva Bhana Patta Ratno Hum Jrung Hum Hum Svaha. After reciting, finally send them back. A mandala is arranged for this. After the teacher himself practices as above. The initiation and transmission of meditation are given to the student. This is the activity of accepting the student. For all sudden needs. The sadhana of the Vasudhara servant girl, who is praised with great joy. This essence is also very wonderful. This is a section on the Vasudhara sadhana of the cowherd. May it flourish and increase. The Yaksha woman who acts as a messenger. Relying on this, I will explain her sadhana. Homage. Om Svasti. The lotus dakini who has power. The Yaksha woman who acts as a messenger. Explaining