Chinese
嗡 斯瓦斯谛！ 敬礼夜叉财神之自在， 乃是心之幻化事业者， 他者不能胜伏之修法， 略书与随许相关之要义。
English
The Method of Accomplishing the Invincible One: Oṃ Svasti! Homage to the master of the miraculous emanations of the mind of the Yaksha, the lord of wealth! Herein is briefly written the method of accomplishing the invincible one, connected with the subsequent permission. In front, arrange a white mandala, with a single cluster on an eight-petaled lotus. Surround it with offerings and pure tormas. Generate yourself as Vajrapani. Purify and cleanse the front generation. From emptiness, from Bhrūṃ arises a palace with a single door. In its center, from Paṃ arises a lotus, from A arises a moon, upon which is the syllable Hrīḥ, radiating light. From this appears a great Yaksha, the color of a snow mountain, with a youthful body and red, wrathful eyes. The right hand holds an iron hook, and the left holds a treasure vase. Adorned with white silk and precious jewels, and possessing a precious mudra. From your own heart, rays of light like iron hooks emanate. From the northeast of Mount Meru, invite the invincible Yaksha and retinue. Vajrasamājaḥ. The empowerment is in accordance with the general practice, with Akshobhya as the crown ornament. Recite as much as possible: Oṃ Hrīṃ Ja Aparājita Ja Ja. The blessing of the offerings is in accordance with the general practice. Recite the three syllables many times. The blessing of the torma is done as in the case of Vaishravana, green and riding a lion. Add to the heart mantra: Bāliṃta Kha Kha Khā Hi Khā Hi Svāhā. Offer this seven times. Offer with argham, etc. Glorious King Vaishravana, holding the key to his treasury, great lord of wealth, bestowing precious jewels, increasing prosperity, I praise you! Accept this offering torma, etc., as in the general practice. The disciple is bathed and offers a mandala. Refuge and bodhicitta are taken first. Guru, venerable one, please consider me. I, named so-and-so, request the subsequent permission for the accomplishment of the invincible Yaksha. Make this request three times. The disciple is dressed in white silk. From purifying into emptiness up to the lineage lord, focus the mind as in the method of accomplishment. A rosary of jewels is given to the disciple's hand, and the recitation transmission is given in accordance with the general practice. The torma is placed on the crown of the head, and fierce commands are given. If the disciple is certain to practice the approach and accomplishment of this deity, there is also a practice of mixing vows and forbidding meat and alcohol. The subsequent activities are similar to the general practice. The disciple offers white silk.
Chinese
或者用黄色的供品来供养。此法的修法，在广大的续部和口诀中可以知晓。极深远的达隆塘巴的，本尊六尊之中也有。从昆（ཀུན༵，梵文天城体：kun，梵文罗马拟音：kun，汉语字面意思：一切）中广大的仪轨中，略微摄集了极善（དག༵，梵文天城体：bhadra，梵文罗马拟音：bhadra，汉语字面意思：贤善）的精华（སྙིང༵，梵文天城体：hrdaya，梵文罗马拟音：hrdaya，汉语字面意思：心）之要（པོ༵，梵文天城体：sara，梵文罗马拟音：sara，汉语字面意思：精髓）。夜叉阿aparajita的修法之章节。 。 达吉增。 。 象鼻财神修法。 嗡 斯瓦斯谛！ 敬礼世间怙主和黑汝嘎，罗睺罗和燃灯佛。 顶礼上师本尊后，宣说象鼻财神的修法。 欲修象鼻财神恰巴多吉者，前方设白色圆形坛城，中央以八瓣莲花庄严，四方形的台子上涂抹白色旃檀和gi-ham的混合物。 坛城中央安置装有内物的白色宝瓶，周围环绕供品朵玛。 也摆放擦擦、拉杜、萝卜等。 自生观修观世音菩萨或者喜金刚皆可。 前方生起，进行扫除和净化。 从空性中，自己前方白色གཾ་（藏文，梵文天城体：gam，梵文罗马拟音：gam，汉语字面意思：གཾ་）字中，生起象鼻财神，根本面是象头。 右边是猫头，左边是猴头。 右手三只手持萝卜、如意宝、宝剑，左手持拉杜、酒器、钺斧。 双足前两足交叉，后两足右屈左伸的姿势。 赤裸，以珍宝装饰，有莲花的梵线。 下方是白色略带红色的明妃，赤裸，以珍宝装饰。 猴头，有蓝色乌巴拉花的梵线。 双手支撑主尊的双足，口吸主尊的密处金刚杵，双足张开。 使者和侍女以猴身支撑。 身下和左右有宝藏宝瓶。 周围环绕八吉祥徽、八供物，以及轮王七宝。 心间有咒鬘和种子字。 额头有嗡（藏文，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡），喉间有阿（藏文，梵文天城体：ah，梵文罗马拟音：ah，汉语字面意思：阿），脐间有吽（藏文，梵文天城体：hum，梵文罗马拟音：hum，汉语字面意思：吽）。 从心间的咒鬘种子字中降下如意宝的流，通过密处，进入明妃的口中。 身形通过密处降下，充满宝瓶，由此流出，充满整个处所。 对供品按照共同的方式加持，与共同的
English
Or offer with yellow offerings. The method of practice for this can be known in the extensive tantras and oral instructions. It is also present among the six tutelary deities of the profoundly deep Taklung Thangpa. From the extensive texts of Kun (ཀུན༵, Sanskrit Devanagari: kun, Sanskrit Romanization: kun, Literal meaning: all), a concise compilation of the essence (སྙིང༵, Sanskrit Devanagari: hrdaya, Sanskrit Romanization: hrdaya, Literal meaning: heart) of the extremely virtuous (དག༵, Sanskrit Devanagari: bhadra, Sanskrit Romanization: bhadra, Literal meaning: virtuous) is made (པོ༵, Sanskrit Devanagari: sara, Sanskrit Romanization: sara, Literal meaning: essence). This is the chapter on the practice method of the Yaksha Aparajita. Dargye Phel. The Practice Method of the Lord of Hosts. Om Swasti! Homage to the Protector of the World and Heruka, Rahula and Marme Dze. Having paid homage to the Lama Yidam, I will explain the practice method of the Lord of Hosts. If one wishes to practice the Lord of Hosts, Chakpa Dorje, in front, set up a white, round mandala. In the center, it is adorned with eight lotus petals. Anoint the square platform with a mixture of white sandalwood and gi-ham. In the center of the mandala, arrange a white vase filled with inner substances. Surround it with offering tormas. Also arrange tsakali, radu, radish, etc. Generate oneself as Avalokiteshvara or Hevajra, whichever is appropriate. Generate the front visualization, purify and cleanse. From emptiness, in front of oneself, from a white Gam (གཾ, Sanskrit Devanagari: gam, Sanskrit Romanization: gam, Literal meaning: gam), arises the Lord of Hosts, whose root face is an elephant's face. The right face is a cat's face, and the left face is a monkey's face. The three right hands hold a radish, a wish-fulfilling jewel, and a sword. The left hands hold a ladu, a liquor vessel, and a cleaver. The two front feet are crossed, and the two back feet are in a posture of right contraction and left extension. Naked, adorned with precious jewels, and having a lotus thread. Below is a white consort with a reddish hue, naked, adorned with precious jewels. With a monkey's face, having a blue utpala flower thread. The two hands support the two feet of the main deity, and the mouth sucks the secret vajra. The two feet are spread apart. Messengers and attendants are supported by female monkey bodies. Below and to the right and left of the body are treasure vases. Surrounded by the eight auspicious symbols, the eight substances, and the seven royal treasures. At the heart is a mantra garland with seed syllables. At the forehead is Om (藏文, Sanskrit Devanagari: om, Sanskrit Romanization: om, Literal meaning: Om), at the throat is Ah (藏文, Sanskrit Devanagari: ah, Sanskrit Romanization: ah, Literal meaning: Ah), and at the navel is Hum (藏文, Sanskrit Devanagari: hum, Sanskrit Romanization: hum, Literal meaning: Hum). From the mantra garland seed syllables at the heart, a stream of wish-fulfilling jewels descends, passing through the secret place, entering the mouth of the consort. The form of the body descends through the secret place, filling the vase. From that, it flows out, filling the entire place. Bless the offerings in accordance with the common way, and in accordance with the common
Chinese
敬献！ 如同水晶山般的身体，消除贫困拥有财富的主，众主、众神之主、障碍之主，向眷属们敬献赞颂。 嗡 嘎嘎那巴帝 玛玛 惹那 悉地 嘎嘎嘎嘎嘎嘎嘎 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 嘎那巴帝 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 念诵。 以甘露（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化朵玛，以自性（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。 从空性中，由勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化为朵玛器皿，将朵玛转化为甘露。 以嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)加持。 嗡 嘎那巴帝 巴林达 卡卡 卡嘿 卡嘿 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 供献七次。 如前供养赞颂，祈请享用此供施朵玛等，祈愿所欲之事。 弟子的行为是：进行皈依、发心、七支等，将弟子观想为众神之主。 给予与共同的咒语念诵传承相符的传授。 将萝卜放在右手中，拉杜放在左手中。 将曼扎放在头顶，严厉地下达命令。 后续的行为与共同仪轨相同。 这个与日常朵玛略有关联的，包含修法和随许的，是完全需要的，是心之喜悦的处所，是文字所作的精华。 这是消除障碍的众神之主修法仪轨的章节。 吉祥增长广大！ 白色众神之主的修法。 嗡 斯瓦斯帝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 顶礼世间自在后，白色众神之主的修法，如同觉窝杰的口诀一样，我将简略地书写。 在面粉中加入酥油、香和蜂蜜，摆放许多拉杜形状的丸子。 另一个干净的器皿中，装满三分之二的干净水。 摆放花朵等共同的供品，如果有本尊像则进行绕拜。 因为已经有了本尊的现观，所以在自己的面前，莲花月轮的座垫上，观想白色众神之主，具有象头，两只右手中拿着萝卜和念珠，两只左手中拿着吐宝鼠和钺斧，肚子下垂，佩戴珍宝的饰品，穿着虎皮的上衣和下裙，具有发髻，红色的鼻孔向右伸展地安住，位于老鼠上或者依靠着靠背。 以三字真言加持丸子。 嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 这样用右手的拇指和食指，将丸子们依次放入水中，观想鼻孔吸取并享用，念诵二十一次等力所能及的次数。
English
Offering harmoniously! A body like a crystal mountain, The lord of eliminating poverty and possessing wealth, Lord of hosts, master of assemblies, chief of obstacles, I offer praise to you and your retinue. Om Ganapati Mama Ratna Siddhi Gaga Gaga Gaga Gaga Gaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ganapati Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite. Purify the torma with Amrita (Tibetan: ཨ་མྲྀ་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), cleanse with Svabhava (Tibetan: སྭ་བྷཱ་ཝ, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, from Bhrum (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) arises the torma vessel, transforming the torma into nectar. Bless with Om Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Om Ganapati Balingta Kha Kha Khahi Khahi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Offer seven times. Offer praise as before, Praying, "Accept this offering torma," etc., supplicate for desired aims. The student's actions are: Perform refuge, bodhicitta, and the seven limbs, Visualize the student as the Lord of Hosts. Bestow the mantra recitation transmission in accordance with the general practice. Place a radish in the right hand and a ladu in the left hand. Place the mandala on the crown of the head and issue commands forcefully. The subsequent actions are the same as the general practice. This, which is slightly related to the daily torma, including the sadhana and subsequent permission, is completely necessary, is the place of joy for the mind, is the essence made of letters. This is the chapter of the sadhana of the Lord of Hosts who eliminates obstacles. May it flourish and increase! The method of accomplishing the White Lord of Hosts. Om Svasti (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Having bowed respectfully to the Lord of the World, The method of accomplishing the White Lord of Hosts, Like the oral instructions of Jowo Je, I will briefly write. Add butter, incense, and honey to flour, Arrange many ladu-shaped balls. Fill another clean vessel with about two-thirds of clean water. Arrange common offerings such as flowers, and if there is a representation, circumambulate it. Because the visualization of the yidam has already occurred, In front of oneself, on a lotus and moon cushion, Visualize the White Lord of Hosts with an elephant's head, In the two right hands holding a radish and a rosary, In the two left hands holding a mongoose and a battle-axe, With a hanging belly, adorned with precious ornaments, Wearing a tiger skin upper garment and lower skirt, With a topknot of matted hair, With red nostrils extended to the right, Residing on a mouse or leaning against a backrest. Bless the balls with the three syllables. Om Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus, with the right thumb and forefinger, gradually drop the balls into the water, visualizing the nostrils absorbing and enjoying them, reciting twenty-one times or as much as possible.