Chinese
嗡 斯瓦斯底！向秘密主等一切智慧之忿怒尊顶礼后，众主修法是，简略地讲述。先进行胜乐金刚或者金刚手菩萨的自生，然后在画像前聚集誓言物。面前生起，进行清净。从空性中，从勃隆（藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生起无量宫，具有八辐轮的坐垫。中央从冈（藏文：གཾ，梵文天城体：，梵文罗马拟音：gaṃ，汉语字面意思：冈）中生起红色众主。四只手中，右边拿着萝卜和战斧，左边拿着食物和念珠。骑着蓝色老鼠，双足踩着宝藏瓶。心间是冈（藏文：གཾ，梵文天城体：，梵文罗马拟音：gaṃ，汉语字面意思：冈）。八辐轮上各自有与自己相同的化身。从自己的心间放出光芒，从须弥山顶迎请众主 班杂 萨玛扎 扎 吽 班 霍 嗡 嘎纳巴底 萨玛雅 斯东。头顶放置金刚杵。用甘露驱逐外来的魔障。
English
Om Svasti! Having prostrated to the Lord of Secrets and all the wrathful deities of wisdom, the sadhana of the Lord of Hosts is, to be explained briefly. First, perform the self-generation of Chakrasamvara or Vajrapani, and then gather the samaya substances in front of the painted image. Generate the front, purify. From emptiness, from Bhrum (Tibetan: བྷྲུཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: bhrūṃ, Literal Chinese meaning: Bhrum) arises the immeasurable palace with a seat of eight-spoked wheels. In the center, from Gam (Tibetan: གཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: gaṃ, Literal Chinese meaning: Gam) arises the red Lord of Hosts. In the four hands, the right holds a radish and a battle-axe, the left holds food and a rosary. Riding on a blue mouse, with feet resting on a treasure vase. In the heart is Gam (Tibetan: གཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: gaṃ, Literal Chinese meaning: Gam). On the eight spokes, each has an emanation identical to oneself. From one's own heart, rays of light emanate, inviting the Lord of Hosts from the summit of Mount Meru. Vajra Samaja Jah Hum Bam Hoh Om Ganapati Samaya Tvam. Place the vajra on the crown of the head. With Amrita, dispel the external obstacles.
Chinese
嗡 班匝 班匝 班匝沃 班匝沃。嘎纳巴德。嘎嘎嘎嘎嘎嘎嘎。嘎纳巴德。 祖汝祖汝。玛努巴札。汝汝汝汝。嘎嘎达雅。嘎纳巴德耶 梭哈。 如是尽力念诵。 食子和供品按照共同的方式加持。 在心咒的结尾加上阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），以此供养食子。 供养赞颂，祈祷所愿等，与其他的群主相同。 这是从大成就者日俄（Rgalo）传承下来的。 身色做成白色也可以。 主要做成怀业事业的颜色。 此法仅通过修习传承即可成就。 从等同虚空的短续部中。 完全明示的。 最胜喜乐之修法心要。 与帕竹之语相合。 四臂红象鼻财神之修法章节。 。 。 愿兴盛增长。 嗡 斯瓦斯帝。 顶礼世间怙主佛陀与。 手持金刚之莲足。 之后书写索玛梅（Sogma Me）之。 咒主修法名为。 以手持金刚的自生起为前行。 陈设白食子和供品。 自己面前的莲花月轮上，从普（藏文：ཕུཿ，梵文天城体：फु，梵文罗马拟音：phu，汉语字面意思：普）字中，生起龙王索玛梅，金色，具有七个蛇头的冠冕。 双手以充满甘露的金瓶置于心间。 以一切珍宝为庄严，从肚脐以下盘绕成蛇身。 与儿子和妻子等亲眷以及六万眷属一同安住。 从自己的心间发出光芒。 从北方迎请龙王索玛梅与眷属，嗡 纳嘎ra匝 萨巴热瓦ra匝 匝 匝 吽 班 霍。 嗡 纳嘎ra匝 萨玛雅 斯瓦姆。 观想头顶放置金刚杵。 示现令龙欢喜之手印，嗡 嘿利嘿利 玛哈嘿利 仲 普 梭哈。 念诵三遍。 嗡 普 普 普达 普达 玛哈 卓达 吽。 悉地 悉地 斯波达雅 吽 啪 梭哈，如是尽力念诵。 最后如龙王之修法中所说一般加持食子，在咒语的结尾。 伊当 巴林达 卡卡 卡嘿 卡嘿。 以此供养主尊，以及嗡 班恰雅 班恰雅 萨玛雅 迪叉 仲 仲 普 吽 梭哈。 以此供养眷属。 以供水到音声供养。 龙之国王索玛梅。
English
Om Ratna Ratna Ratno Ratno. Gana Pati. Ga Ga Ga Ga Ga Ga Ga Ga. Gana Pati. Tsu Ru Tsu Ru. Manu Patra. Ru Ru Ru Ru. Ga Ga Ta Ya. Gana Pati Ye Svaha. Recite this as much as possible. Bless the torma and offerings in a common way. Offer the torma by adding the A-kara (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) at the end of the mantra. Offering praises, praying for wishes, etc., are the same as other Ganapati practices. This is transmitted from the great accomplished Rgalo. It is also acceptable to make the body color white. Primarily, it should be the color of the activity of subjugation. This is accomplished only through the practice lineage. From the short tantra equal to space. This essence of the supreme joy practice, which is clearly shown in all aspects. It is considered to be in accordance with the words of Phagmo Drupa. A chapter on the practice of the four-armed red Ganapati. May it flourish and increase. Om Svasti. I prostrate to the feet of the World Protector Buddha and Vajrapani. Hereby, I shall write the practice method of Sogma Me, the Lord of Mantras. With the self-generation of Vajrapani as the preliminary, arrange white tormas and offerings. In front of oneself, on a lotus and moon disc, from the letter PHU (Tibetan: ཕུཿ, Sanskrit Devanagari: फु, Sanskrit Romanization: phu, Chinese literal meaning: PHU), arises the Naga King Sogma Me, golden in color, with seven snake-headed crests. With both hands, he holds a golden vase filled with nectar at his heart. Adorned with all ornaments, from the navel downwards, he coils into a snake's body. He abides with his relatives such as sons and wives, and sixty thousand attendants. Light radiates from one's own heart. Invite from the northern direction the Naga King Sogma Me and his retinue, OM NAGA RAJA SAPARIWARA JA JA HUM BAM HOH. OM NAGA RAJA SAMAYA STVAM. Visualize a vajra placed on the crown of the head. Show the mudra that pleases the nagas, OM HILI HILI MAHA HILI PHRUM PHU SVAHA. Recite three times. OM PHU PHU PHUTA PHUTA MAHA KRODHA HUM. SIDDHI SIDDHI SPHOTAYA HUM PHAT SVAHA, recite this as much as possible. Finally, bless the torma as described in the practice method of the Naga King, and at the end of the mantra. IDAM BALIMTA KHA KHA KHAHI KHAHI. Offer this to the main deity, and OM BHAKSHAYA BHAKSHAYA SAMAYA TISHTHA JRUM PHRUM PHU HUM SVAHA. Offer this to the retinue. Offer from Argham to Shapta. Sogma Me, the King of the Nagas.
Chinese
役使虚空的行者， 年轻忿怒的蛇头者， 向咒主身顶礼赞叹， 祈请所愿之事，念诵 嗡 穆 （藏文：ཨོཾ་མུཿ）迎请后返回自处。将生起次第清净于无所缘。若有画像则进行开光。此法虽有施加威力之修法，仅获得禅定传承即可。众所周知名为“昆拉索玛美”。有些地方则称“咒主”，以极喜悦而赐名，此乃修法之精要。传承自觉沃杰（阿底峡尊者），噶当派的口诀，龙王索玛美之修法篇章。 达吉培。 三友母姐妹之修法。
English
The one who works with millions of actions. The young, wrathful one with a snake's head. I prostrate and praise the master of mantras. Having prayed for desired purposes, after reciting OM MUH (藏文：ཨོཾ་མུཿ) they depart to their own places. Purify the basis of generation into non-objectification. If there is a painted image, consecrate it. Although there is a practice of empowering this, it is sufficient to have received the meditation transmission. It is known as "Kunla Sokma Me." In some places, it is called "Mantra Master." This is the essence of the practice, named with great joy. This is a chapter from the Kadam lineage's oral instruction, the practice of the Naga King Sokma Me. Targyay Pel. The practice of the three Yuguma sisters is present.
Chinese
虽是如此，赐予无有邪命的生计。说完后丢在干净的地方。酒的头尾念诵各自的真言，中间念诵：嗡 米利给 比利给 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵七遍后，在真言成就之时供养。这样作为标志抛弃。如此，上等七天，中等八天，下等二十一天即可成就。之后，按照古籍中所说，安放老鼠相对的供品。其他的和以前一样。达地雅塔。嗡 匝美 乌美 尼度卡 纳 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。据说念诵四百遍左右。要安住于誓言戒律和洁净之中，不要憎恨老鼠。此法仅凭传承即可成就。此法的传承书中，有些说是金刚座传承，但从觉沃杰开始，要知道仅仅是噶当派的传承。如今不为众人所知的，这个极为喜悦的修法，是具足正行者的心髓珍宝，清晰地记载了日常的实修。这是杖母三兄弟的修法章节。 增长兴盛！ 顶礼！ 昆达利明王的修法。 嗡 斯瓦斯提（藏文，梵文天城体，梵文罗马拟音，吉祥）。 顶礼圣观世音自在后，为了众会之主的侍者，宣说昆达利明的修法。 在布上画一头白色大象，佩戴珍宝饰品，带有鼻绳，上面放置珍宝容器，然后摆放在前方。陈设用稻米和白三物等干净食物堆砌的食子。自生任何忿怒本尊，然后在前方，刹那间生起白色象鼻财神，在其前方，刹那间生起白色夜叉昆达利明王，右手持铁钩，左手牵引象鼻，每个座间能绕行三千世界，观想其安住于前方。 嗡 贝夏吉 昆达利 伊当 巴林达 卡卡 卡哈伊 卡哈伊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵二十一遍，从食子中取出精华供养。用白檀香等香熏香。向自生本尊和象鼻财神供养珍宝和谷物的供品，观想绕行三千世界。 嗡 贝夏吉 昆达利 玛哈布达 夏瓦拉 迪日 迪日 颇颇 悉地 吽 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵不少于二十一遍。称为本尊施主修法，获得
English
However, grant a livelihood free from wrong living. After saying this, discard it in a clean place. Recite one's own mantra at the beginning and end of the beer, and in the middle, recite: Om mili gi pili gi svaha (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). When the mantra is accomplished after reciting it seven times, offer it. This is done as a sign of discarding. In this way, the best is seven days, the middle is eight days, and the lowest is twenty-one days to accomplish. Then, according to what is said in the old texts, arrange the offerings with the image of facing mice. The others are the same as before. Tadyatha. Om tsame ume nidu kha na svaha (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). It is said to recite about four hundred times. One should abide in vows, discipline, and cleanliness, and not hate mice. This is accomplished by just the transmission. In some of the transmission texts of this, it is said to be transmitted from Vajrasana, but from Jowoje, one should know that it is only transmitted from the Kadampa. This extremely joyful method of accomplishment, which is not known to everyone nowadays, is the heart treasure of those who possess proper conduct, and the daily practice is clearly recorded. This is the chapter on the method of accomplishment of the three brothers of Dhyug Gu Ma. May it flourish and increase! Homage! The method of accomplishing the servant Kundali. Om Swasti (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, auspicious). After prostrating to the noble Avalokiteshvara, for the servant of the Lord of Assemblies, I will explain the method of accomplishing Kundali. Draw a white elephant on cloth, adorned with precious ornaments, with a precious container placed on its trunk, and display it in front. Arrange a torma made of piles of clean food such as rice and the three whites. Generate oneself as any wrathful deity, and in front, instantly generate the white Ganapati, and in front of that, instantly generate the white Yaksha Kundali, holding an iron hook in his right hand and leading the elephant's trunk in his left hand, capable of circling three thousand worlds in each session, visualize him dwelling in front. Om pishachi kundali idam balimta kha kha khahi khahi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Recite this twenty-one times and offer the essence from the torma. Fumigate with white incense and sandalwood. Offer jewels and grain offerings to oneself and Ganapati, and contemplate circling three thousand worlds. Om pishachi kundali mahabuddha shwara dhiri dhiri phob phob siddhi hum svaha (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning). Recite this no less than twenty-one times. This is called the deity benefactor accomplishment, obtaining
English
May the activities be accomplished effortlessly. For this, no subsequent permission is needed other than the transmission. There are no other instructions other than this. This is also a teaching of the Kadampa tradition transmitted from Lord Atisha. Although not widely known, it is very pleasing to those who possess discipline. People's minds are difficult to satisfy, so one should strive to practice the deity. This is the section on the practice method of Kholpo Kundali. May it flourish and increase. From the Sadhana Ratnasambhava, this is the eighteenth chapter, which explains the practice method of the wealth deity. Colophon. By the virtue of this effort, which is completely pure, may the gurus, yidams, and deities be inseparable, may we always see their faces, rely on the nectar of their speech, and quickly attain the supreme state. Shubham. Mangalam. Printing Prayer. May it be of one taste in the ocean of liberation and peace. The endless Dharma flowing in the river. Even a single word can wash away the stains of the three poisons. This nectar of good speech. By the power of printing and publishing pure good deeds. Open the door to thousands of millions of true Dharmas. May all beings of the five paths be free to obtain the treasure of definite goodness. In order to promote the harmless and peaceful teachings of Shakya Simha, the guide in the vast world, and for the sake of many temporary and long-term benefits, all Buddhist scriptures of all schools that are printed or will be printed may be used as a dedication prayer, written by Shakya Sramana Dharma speaker Ngawang Lobsang Tenzin Gyatso. The Lungkya Monastery Wish-fulfilling Jewel Library Editorial Office has created this e-book. Announcement: 1. Our Wish-fulfilling Jewel Library Editorial Office is operating an electronic library for the purpose of specially producing electronic versions of books and disseminating them. For all Buddhist doctrines, and any modern new books that comply with the regulations of our library, we are producing e-books. If there is a need to produce and disseminate e-books, please provide a summary of the book's contents and an introduction to the author.