Chinese
大威德恐怖之身， 凶猛残暴能摧毁。 大王及其眷属众， 供养赞颂并顶礼。 这样说。授予灌顶时，祈请金刚持尊垂念等语。授予灌顶的本质，只需念诵大黄蜂即可，无需添加后续的祈愿文。如果弟子已经完成了本尊的念诵，那么务必进行要点式的猛厉灌顶。对于这个傲慢者，可以采用狮子座，或者乘坐木车，或者穿戴蓝色衣服，或者穿戴盔甲等方式，随自己的意愿选择。从一切处获得喜悦，与续部经典相关联的，具有可信性的修法，从极多的文字中，提取出必要的精华。这是关于猛厉作法的财宝天王修法章节。吉祥圆满！三世诸佛的护法至尊！现在开始讲述猛厉的修法。
English
Great power, unsightly, terrifying form, Fierce, cruel, able to destroy. To the great king and all his retinue, I offer, praise, and prostrate. Thus it is said. During the empowerment, pray with words such as, "Vajradhara, please consider," etc. The essence of the empowerment is sufficient by reciting the Great Bumblebee (mantra), without needing to add subsequent aspiration prayers. If the disciple has completed the recitation of the deity, then it is essential to perform the pointed, fierce empowerment. For this arrogant one, one can adopt a lion throne, or ride a wooden chariot, or wear blue clothes, or wear armor, etc., choosing according to one's preference. Obtaining joy from all sources, connected to the tantric scriptures, a reliable method of practice, extracting the necessary essence from a great many texts. This is the chapter on the practice of the fierce action of Vaishravana. Auspicious! Supreme protector of the Buddhas of the three times! Now, I will explain the fierce practice.
Chinese
讓其生起堅定的信心。將念珠觸碰弟子的心間，並給予共同的念誦傳承。之後，祈願等環節與大黃修法相同。總之，這個極其猛烈的修法，據說是斯努布的口訣。我僅僅寫下了修法次第中廣繁且極喜的部分的精華和所需。這是黑財神騎青馬修法的章節。吉祥增長！ 白財續母修法。 皈敬上師與秘密主，以及眷屬眾多的偉大國王，我將簡略地講述白財續母的修法。準備食子、圓食子，白色，主尊和眷屬共九尊，或者隨意準備房屋。所有儀軌的共同部分都與大黃修法相似。進行前置生起、淨化。在空性中，從（藏文：བྷྲཱུཾ་，梵文天城體：भ्रूं，梵文羅馬擬音：bhrūṃ，漢語字面意思：種子字）中生起具有所有特徵的圓滿的量度宮，上面有三層樓。在具有三層迴廊的量度宮中央，從（藏文：པཾ་，梵文天城體：प，梵文羅馬擬音：paṃ，漢語字面意思：種子字）中生起一朵八瓣白蓮花，在花蕊中央，從（藏文：ཨ་，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：種子字）中生起月亮，從（藏文：རཾ་，梵文天城體：रं，梵文羅馬擬音：raṃ，漢語字面意思：種子字）中生起太陽的壇城，在上面，從（藏文：སཾ་，梵文天城體：सं，梵文羅馬擬音：saṃ，漢語字面意思：種子字）中生起一頭以珍寶裝飾的白獅子。在其上方，從白色的（藏文：བཻ་，梵文天城體：वै，梵文羅馬擬音：vai，漢語字面意思：種子字）中發出光芒。供養聖眾，利益有情。三界情器世間的精華和光彩全部匯聚成不死甘露的形態，轉化為大國王南通色，身色白色，一面二臂，右手持著勾召成就的鐵鉤，左手持著裝滿不死智慧甘露的水晶寶瓶，瓶口以金剛裝飾。具有寂靜、妖嬈和威嚴的姿態。以絲綢和珍寶的飾品裝飾全身。八瓣蓮花上，有八個白色的（藏文：ཀྵ་，梵文天城體：क्ष，梵文羅馬擬音：kṣa，漢語字面意思：種子字）字，完全轉化為：東方是贊巴拉，南方是甘巴桑波，西方是諾布桑波，北方是俱毗羅，東南方是揚達謝，西南方是卓那，西北方是五財天，東北方是畢吉滾達裡，所有這些也都身色白色，右手持鐵鉤，左手持寶瓶，以白色絲綢和珍寶裝飾，騎在白馬上。第一層迴廊上有八大龍王，中間一層有億萬藥叉，最下面一層有二十八星宿和三十二大力神，所有這些也都……
English
Let them develop firm faith. Touch the rosary to the disciple's heart and give the common recitation transmission. Afterwards, the aspiration and other sections are the same as in the Great Yellow practice. In short, this extremely fierce practice is said to be the oral instruction of Snubs. I have only written down the essence and necessities of the extensive and joyful parts of the practice sequence. This is the chapter on the practice method of Black Jambhala riding a blue horse. May virtue and goodness increase! The Practice Method of White Dzambhala. Humbly bowing to the Lama and the Lord of Secrets, as well as the great king with his retinue, I will briefly explain the practice method of White Dzambhala. Prepare a torma, a round torma, white, with the main deity and retinue of nine, or any suitable dwelling. All the common parts of the ritual are similar to the Great Yellow practice. Perform the preliminary generation and purification. In emptiness, from (Tibetan: བྷྲཱུཾ་, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Meaning: Seed Syllable) arises a perfect immeasurable mansion with all characteristics, with three stories on top. In the center of the celestial palace with three layers of surrounding areas, from (Tibetan: པཾ་, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal Meaning: Seed Syllable) arises a white lotus with eight petals, and in the center of the lotus, from (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Meaning: Seed Syllable) arises a moon, and from (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Meaning: Seed Syllable) arises a sun mandala, and on top of that, from (Tibetan: སཾ་, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, Literal Meaning: Seed Syllable) arises a white lion adorned with jewels. Above that, from a white (Tibetan: བཻ་, Sanskrit Devanagari: वै, Sanskrit Romanization: vai, Literal Meaning: Seed Syllable) light radiates. Offerings are made to the noble ones, and the welfare of sentient beings is accomplished. The essence and splendor of the three realms of existence, both container and contents, are all gathered into the form of immortal nectar of wisdom, completely transformed into the Great King Vaishravana, with a white body, one face, and two arms, the right hand holding an iron hook to attract accomplishments, and the left hand holding a crystal vase filled with immortal nectar of wisdom, the mouth adorned with a golden vajra. He has a peaceful, elegant, and majestic demeanor. Adorned with all silk and jewel ornaments. On the eight petals are eight white (Tibetan: ཀྵ་, Sanskrit Devanagari: क्ष, Sanskrit Romanization: kṣa, Literal Meaning: Seed Syllable) syllables, completely transformed into: In the east is Jambhala, in the south is Ganga Sangpo, in the west is Norbu Sangpo, in the north is Kubera, in the southeast is Yangdak She, in the southwest is Drokne, in the northwest is Five Wealth Gods, and in the northeast is Pichi Kundali, all of whom are also white in color, holding an iron hook in the right hand and a vase in the left, adorned with white silk and jewels, riding on white horses. On the first surrounding area are the eight great nagas, on the middle one are billions of yakshas, and on the lowest one are the twenty-eight commanders and the thirty-two powerful ones, all of whom are also...
English
It is the form of White Life-Holder. Thus it is said. The mantra is: OM BHRAM NI AYUSHE HUM JAH. The praise is: On the seat of the five faces, sun and moon, The protector born from Vairocana, Like Mount Kailash, the color of his body is white, The right hand holds the iron hook that summons life, The left hand holds the crystal vase of life, His body is adorned with various jewels, I prostrate to you who give the wealth of the gods, Please grant the accomplishment of life and wealth. Thus it is said. The Torma offering ritual is also the same as that of Great Yellow Jambhala, it is sufficient to shorten the Torma mantra. The initiation ritual is: On a white lotus with eight petals and nine clusters, Arrange the vase as usual. There are two ways of arranging and not arranging the support torma. When arranging, place it on the right side of the vase. The method of generating the front is the same as that of Great Yellow Jambhala, but first, the vase is practiced, and nine deities are generated in the vase. The practice method is the same as usual. Then, if there is a support torma or a painted image, focus on it. If not, generate it in the sky in front of you. Focusing on the vase, recite: OM VAISHRAMANAYE AYUSHE AYURJNANASIDDHI APARAMITA TSE BHRAM one hundred and eight times, etc. For the initiation, the basis of the ritual is also the same as that of Great Yellow Jambhala, but in the request, remove the sentence "Practice the supreme life and wisdom for myself". In the initiation of the body, the disciple is generated as a assembly of deities, and when the wisdom being is absorbed, add "Abeshaya A" to the end of the heart essence and recite it many times. After that, let the disciple imagine that the master Vajradhara and the Great King Jambhala generated in front, together with his entourage, bestow the empowerment. At the end of the great Vajra empowerment, recite the mantra of the vase recitation, and place the vase on the crown of the head. Let the disciple drink the vase water, and think that he has obtained the accomplishment of immortal life. After that, perform the tying of the precious headdress, etc. If there is no support torma, during the initiation of the mind, place the painted image or the vase on the head and perform the blessing. If there is, place the support torma on the crown of the head and perform the torma empowerment blessing. These are the differences that are different from Great Yellow Jambhala. Here, there is also a tradition of not making a mandala and making three mandalas, placing the twenty-eight commanders of the inner level, the thirty-two powerful ones, and hundreds of millions of yakshas, which can be done as convenient. May all be profound and joyful.
Chinese
传扬开来。 心中极大生稀有， 众多前后修法仪轨中， 仅仅是精༵华༵的汇集。 白财神长寿执持修法品。 善哉！ 修持财神之方法。 嗡 索德迪。 向虚空藏恭敬顶礼后， 圆满布施波罗蜜多， 宣说修持财神之方法， 犹如珍宝。 首先进行吉祥黑汝嘎或者秘密主之自生仪轨，将朵玛放置于具有须弥山四大部洲形象的曼扎八瓣莲花之上，盛满各种珍宝。 也以各种供品朵玛围绕。 当主尊成就之时，以身体和影子之形式，八大马主，如藏巴拉等，身色、手印与总体一致。全部都骑着青色的马，被无数的夜叉众围绕。 外围，八大龙王全部都是身色黄色，双手合掌，其间拿着珍宝。 嗡 贝夏玛纳 惹那 咕雅 悉地 阿贝夏雅 扎（藏文：ཨོཾ་བཻ་ཤྲ་མ་ཎ་རཏྣ་གུ་ཧྱེ་སིདྡྷི་ཨ་བེ་ཤ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vaiśrāmaṇa ratna guhye siddhi āveśaya jaḥ，汉语字面意思：嗡 毗沙门 珍宝 秘密 成就 降临 扎）。是修持的咒语。 嗡 贝夏玛纳 耶 吽
English
It is spread. Great wonder arises in the mind, From many earlier and later sadhana texts, It is just a collection of the es༵sence༵. A chapter on the Sadhana of White Vaishravana Tsedzin. Excellent! The method of practicing the Lord of Wealth. Om Swasti. After respectfully bowing to the Treasury of Space, Perfecting the Paramita of Giving, The method of practicing the Lord of Wealth, Like a jewel, I will explain. First, the self-generation ritual of glorious Heruka or Secret Lord should precede. Place the torma, which has the appearance of Mount Meru and the four continents, on a mandala with eight lotus petals, filled with various kinds of treasures. Also surround it with various offering tormas. When the main deity is accomplished, in the form of body and shadow, the eight great horse lords, such as Jambhala, have the same body color and hand implements in general. All of them ride blue horses, surrounded by a multitude of billions of Yakshas. On the outside, all eight great Nagas are yellow in color, with their hands clasped together, holding jewels in between. Om Vaishravana Ratna Guhye Siddhi Aveshaya Ja (Tibetan: ཨོཾ་བཻ་ཤྲ་མ་ཎ་རཏྣ་གུ་ཧྱེ་སིདྡྷི་ཨ་བེ་ཤ་ཡ་ཛཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vaiśrāmaṇa ratna guhye siddhi āveśaya jaḥ, Chinese literal meaning: Om Vaishravana Jewel Secret Accomplishment Descend Ja). This is the mantra for accomplishment. Om Vaishravana Ye Hum