Chinese
。 凶猛的，傲慢三类青黑色。 一面，手持三尖红矛和猫鼬。 凶猛的，傲慢大类白色和绿色。 一面，手持燃烧的短柄斧和猫鼬。 念诵时添加。 东方的大门守护神是，白色的，一面二臂的母尊。 以愤怒的笑容，伸展和收缩的舞姿嬉戏。 向手持铁钩者顶礼。 同样，在三句诗中添加念诵。 南方的大门守护神，黄色面容，愤怒的笑容，手持绳索，西方，红色面容，愤怒的笑容，手持铁链，北方，青黑色，愤怒的笑容，手持铃铛。 处于外围环境中的，所有夜叉财神的眷属们，手持铁钩和猫鼬，成就一切事业，赞美您。 然后，清晰地进行念诵和观想。 嗡 玛哈ra札 雅叉 萨玛耶 贝夏ra玛纳耶 萨瓦 泽达 ra特纳 赫日 赫日 札 札 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 尽可能多地念诵。 用甘露（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 擦拭食子。 用自性（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 净化。 从空性中，扬（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 出生风，让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 出生火。 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 出生三个人头鼎。 从嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 中，在颅器内，由部隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 札日姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 等化为五肉五甘露，由此产生的食子变成了甘露之海。 从自己的心间发出光芒。 勾召所有作祟的凶猛者，将其诛杀，巨大的血肉之堆与食子融为一体，变得与天空一样广阔。 嗡 阿 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 等同于大供养的场合。 在甘露（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 的末尾，用嗡 贝夏ra玛纳 萨 帕日瓦ra 伊当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 等供养。 用水（Argham）到 ശബ്ദ（shapta）供养。 在珍宝庄严的宫殿中，是掌控三界的本尊。 大国王南通色（多闻天王）。 向手持红矛者顶礼。 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 北方守护神南通色（多闻天王）。 与王子、大臣、门卫，以及十万夜叉眷属一起，所有无余的眷属们，请享用这份供养食子。 瑜伽士我等眷属们，请像慈爱的孩子一样守护，并增长寿命和福德。 此外，对于我等眷属，那些邪恶入侵的敌和魔障，请摧毁它们的势力，并彻底消灭它们。 如此委托的事业，具有誓言的你们，请忆念往昔的誓言，不要懈怠，现在就成就吧。 这样祈祷。
English
. Fierce, arrogant three types of blue-black. One face, holding a three-pointed red spear and a mongoose. Fierce, arrogant large type white and green. One face, holding a burning short-handled axe and a mongoose. Add when reciting. The great door guardian of the east is, white, one face, two-armed mother. Playing with an angry smile, stretching and contracting dance. I prostrate to the one holding the iron hook. Likewise, add recitation to the three verses. Southern door guardian, yellow face, angry smile, holding a rope, western, red face, angry smile, holding an iron chain, northern, blue-black, angry smile, holding a bell. All the retinues of Yaksha wealth gods residing in the outer environment, holding iron hooks and mongooses, accomplishing all deeds, I praise you. Then, clearly perform the recitation and visualization. Om Maha Raja Yaksha Samaye Vaishravanaye Sarva Citta Ratna Hri Hri Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite as much as possible. Cleanse the torma with Amrita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Purify with Svabhava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From emptiness, Yam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises as wind, Ram (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises as fire. A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises as three human head tripods. From Om (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), inside the skull cup, from Bhrum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Dzrim (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Kham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc., it transforms into five meats and five amritas, and the resulting torma becomes an ocean of nectar. Rays of light emanate from one's own heart. Summon all the malevolent and fierce ones, slay them, the great pile of flesh and blood merges with the torma, becoming as vast as the sky. Om Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc., similar to the occasion of the great offering. At the end of Amrita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), offer with Om Vaishravana Sa Parivara Idam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc. Offer with Argham (water) to Shabda (sound). In the jewel-adorned palace, is the deity who controls the three realms. Great King Namtose (Vaishravana). I prostrate to the one holding the red spear. Be (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Northern Guardian King Namtose (Vaishravana). Together with the prince, ministers, gatekeepers, and hundreds of thousands of Yaksha retinues, all the remaining retinues, please accept this offering torma. Yogis, protect us and our retinues like beloved children, and increase our lifespan and merit. Furthermore, for us and our retinues, those enemies and obstacles who have entered perversely, please destroy their power and completely eliminate them. These entrusted tasks, you who possess vows, please remember the vows of the past, do not be negligent, accomplish them now. Thus pray.
English
Then proceed with the activity. If you want to do a large fulfillment, do it at this time. The subsequent ritual is the same as the Great Yellow Ritual. If you want to do a subsequent permission, if it can be accomplished well, arrange a mandala that is in accordance with the meaning of practice, or a thangka. If it is abbreviated, on the eight-petaled red lotus, place a triangular torma, and erect a red spear with mantras on it. Arrange the painted image and the offering torma, the conch shell filled with incense, and the bell, drum and other musical instruments. With the activity of the Secret Lord as the preliminary, as before, until the prayer of wishes, after the preliminary ritual is completed, then do the subsequent permission. The prayer is as follows: You who possess the treasure of great compassion, Teacher, please consider, in order to protect us poor, please grant me great accomplishment. So it is said. Then, the Great King Vaishravana: Can you diligently make offerings? Can you follow the entrusted activities and vows? After the teacher asks this, the main deity repeats the answer. From the constant confession to the praise, it is explained by the Great Yellow Ritual itself. Place the iron vajra on the disciple's head. This is the wisdom vajra, the lord of all Buddhas, the supreme enemy of all arrogance, I bestow it upon you today. oṃ mahā abhiṣiñcatu maṃ oṃ āḥ hūṃ svāhā. The subsequent permission to subdue all arrogance, place the great torma in the heart. From the preliminary visualization, cut off the second king holding the red spear, visualize it dissolving into the disciple's heart, abiding like body and shadow. oṃ bairāja samāya siddhi jaḥ hūṃ baṃ hoḥ. This is the Great King, the god who subdues the three realms, with this great accomplishment friend, may you receive empowerment. Body accomplishment oṃ. Speech accomplishment āḥ. Mind accomplishment hūṃ. Thus, bless with body, speech and mind. Place the red spear in the hand. This is the red spear of power, which increases life and merit, which subdues all beings, bestows empowerment with the activity of power. oṃ bairāja mama duṃ duṃ phaṭ. It is the subsequent permission of the activity of power. Take incense from the conch shell and place it on the tongue. Cut a little from the torma and give it as accomplishment. The supreme taste of nectar
Chinese
由བསྡུས་པ་所著。授予的祈请，以及问答如同持矛者（མདུང་དམར་ཅན་）的情况一样进行。授予的性质与盛大的黄色（སེར་ཆེན་）相似。如果具备命轮、嘎乌、护身石等，修行时将其置于坛城的中央，并接触弟子的心间。念诵：“将此大王赐予，请令此为首。”这是在心的授予的结尾进行。如果未获得，则将念珠接触心间，念诵大王等。作为供奉的食子，仅制作成宝珠的形状，这是特别之处。藏嘎译师（ཟངས་དཀར་ལོཙྪ་）的口诀是，被赞誉为一切的究竟。最喜悦广大的事业修行。是修行法心要的文字。大王南通色（རྣམ་ཐོས་སྲས་）的绿黄色棍棒母（བེ་ཅོན་མ་）的修行法章节。 。 。 诸佛宝多的修行法。
English
Composed by བསྡུས་པ་. The request for empowerment, and the questions and answers are done as in the case of the one with the spear (མདུང་དམར་ཅན་). The nature of the empowerment is similar to the great yellow (སེར་ཆེན་). If there is a life wheel, gau, protective stone, etc., during the practice, place it in the center of the mandala and touch the student's heart. Recite: "Grant this great king, please make this the beginning." This is done at the end of the mind empowerment. If it is not available, touch the rosary to the heart and recite the great king, etc. It is special that the offering torma is made only in the shape of a jewel. The oral instruction of Zangkar Lotsawa (ཟངས་དཀར་ལོཙྪ་) is praised as the ultimate of everything. Most joyful is the vast activity practice. It is the text of the essence of the practice method. This is the chapter on the practice method of the green-yellow club-wielding mother (བེ་ཅོན་མ་) of the great king Namtösé (རྣམ་ཐོས་སྲས་). . . The practice method of the Many Buddhas Ratnas.
Chinese
我，以蛇和一切珍宝的饰品庄严，具有愤怒微笑的蓬乱发髻。前方是明妃莲花顶髻母，红色，手持宝瓶和珍宝。在六瓣莲花上，从前方开始顺时针方向：儿子日爱，白色，持珍宝，具有天人的装束。珍宝贤，白色，羊头，持胜幢。圆满贤，黄色，马头，持宝瓶。真实智，蓝色，鹿头，持珍宝。欲舍，红黄色，羊头，持喉咙。大臣胜者群，绿色，象头，持食盘。庭院里有无数的夜叉和龙族。咒语是：那摩贝夏玛纳耶。那达古贝ra玛哈巴嘎比亚格日达比纳达亚玛纳悉地梭哈。在赞颂的时候：吉祥的国王南通色，持有乐师之王的形象，赞颂妃子、儿子和大臣，以及小国王眷属。以及，朵玛咒语的时候，念诵：嗡贝夏瓦纳纳达古贝ra萨帕里瓦ra。类似于授予红色长矛的灌顶，代替手中持红色长矛献朵玛，奉上装满各种谷物、药物、珍宝、食物的铜盘。这是广大的朵玛盘，特别是种姓圆满，增长兴旺，给予广大的灌顶。嗡贝ra匝布什定古汝阿比辛匝吽。这样念诵是特别的。总而言之，被称为乐师之王，欢喜赞颂的南通子，连同眷属的殊胜修法，仅仅传播文字心要。南通子秘密修法红色乐师之王的修法章节。吉祥！增长兴旺！广弘名声之方法。嗡斯瓦斯帝！甚深口诀是，从第六张纸卷中产生的，广弘名声之方法，是红色法螺者。如同修法支分黄财神一样，本尊朵玛做成圆形红色。前方观想，进行扫除和净化。在珍宝山之上，珍宝宫殿之中，在狮子抬起的珍宝座之上，在莲花和月亮的垫子上。从贝字红色中，显现海螺白色贝字
English
Me, adorned with snakes and all kinds of precious ornaments, with a wrathful smile and a tangled hair knot. In front is the consort Lotus Crown Mother, red, holding a vase and a precious jewel. On the six petals, starting from the front in a clockwise direction: The son Sun-Loving, white, holding a precious jewel, with the attire of a deity. Jewel Good, white, with a sheep's head, holding a victory banner. Fulfilling Good, yellow, with a horse's head, holding a vase. True Knowledge, blue, with a deer's head, holding a precious jewel. Desire Abandoning, reddish-yellow, with a ram's head, holding a throat. Minister Victorious Host, green, with an elephant's head, holding a plate. In the courtyard are countless yakshas and nagas. The mantra is: Namo Vaishravanaye. Nada Kuberaya Maha Bhagabya Kritabhinadhyamanasiddhi Svaha. During the praise: Glorious King Namthose, holding the form of the supreme musician, I praise the consort, sons, and ministers, and the minor kings with their retinue. And, during the torma mantra, recite: Om Vaishravana Nada Kuberaya Sapariwara. Similar to the empowerment of the red spear, instead of holding the red spear in hand to offer the torma, offer a copper plate filled with various grains, medicines, jewels, and foods. This is the vast torma plate, especially the lineage is perfect, increasing and flourishing, giving the vast empowerment. Om Vairaja Pushtim Kuru Abhishincha Hum. Reciting this is special. In short, known as the supreme musician, Namthose son who is praised with joy, the extraordinary sadhana with retinue, only spread the essential letters. Namthose secret sadhana red supreme musician's sadhana chapter. Auspicious! Increase and flourish! The method of greatly spreading fame. Om Swasti! The very profound instruction is, arising from the sixth scroll, the method of greatly spreading fame, is the red conch shell one. Just like the Yellow Jambhala, a branch of the sadhana, make the torma round and red. Visualize the front, cleanse and purify. On top of the jewel mountain, inside the jewel palace, on top of the jewel throne supported by lions, on the seat of lotus and moon. From the red letter Bai, appears the white conch shell letter Bai.