English
Turned into an ocean of milk. Around it, a vase from kaṃ (藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康), a bathing pond from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), a wish-fulfilling tree from khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康), and wish-fulfilling cows, etc., surround it. On top of the torma, Oṃ Āḥ Hūṃ. From melting, the power of color, smell, taste, and ability becomes abundant. Recite Oṃ Āḥ Hūṃ three times. Akāro, etc., Ruru, etc., and the mantras and mudras of the space treasury are greatly increased by three or seven times seven. Open the vajra palms upwards. Oṃ Amrita Kuṇḍali Hana Hana Hūṃ Phat. Oṃ Vaiśrāmaṇa Idaṃ Bāliṃ Gṛhṇantu Samaya Rakṣantu Mama Sarva Siddhi Mme Prayaccha Mama Sarva Karma Sādha Amogha Ya Svāhā. Recite seven times, etc., to the main deity, and Oṃ Jambhala Ye Idaṃ, etc., recite each of their own name mantras to increase them. Offer to the eight horse lords and the general retinue with Oṃ Aṣṭa Nāga Śata Sahasra Koṭi Yakṣa Rakṣasa Idaṃ, etc. When collecting, you can offer Akāro or Oṃ Vaiśrāmaṇaye Sa Parivāra, etc. Then the praise is, collecting as above, or very briefly, Great Yaksha King Namtösé, who controls wealth and rains down desired qualities, the compassionate protector who alleviates the suffering of poverty, I prostrate to the king and his retinue. Just that is enough, but if you want to elaborate a little, In the pure precious palace, On the fearless lion throne, The protector who came from Vai, Great strength of rest and virtue, Sits in the posture of a Bodhisattva. On the right holds a precious victory banner, On the left holds a treasure mongoose. The body is beautiful with golden light, From the mouth rains down precious rain. With compassion liberates from poverty, Adorned with all kinds of precious ornaments. Also emanates as the Northern King, The name is also known as Namtösé. I prostrate to you, the lord of treasures. Wearing a precious crown on the head, I prostrate to the one who has perfected qualities. Surrounded by a hundred thousand Yaksha assemblies, I prostrate to the great army. Destroys the armies of others, I prostrate to the great power. Adorned with a beautiful vase, Wish-fulfilling tree and precious tree, Beautiful pond and wish-fulfilling cow, I prostrate to you, the lord of treasures. Jambhala is the color of gold, won
Chinese
于神变之马之上安住，左手持鼬，右手持宝，我顶礼。 善贤，身色黄，于神变之马之上安住，左手持鼬，持瓶，我顶礼。 宝贤，身色白，于神变之马之上安住，左手持鼬，持宝，我顶礼。 俱毗罗，身色黑，于神变之马之上安住，左手持鼬，持剑，我顶礼。 正知，身色黄，于神变之马之上安住，左手持鼬，持金剑，我顶礼。 旷野处，身色黑，于神变之马之上安住，左手持鼬，持红矛，我顶礼。 五峰，身色黄褐，于神变之马之上安住，左手持鼬，持楼阁，我顶礼。 毗支军荼利，身色白，于神变之马之上安住，左手持鼬，持剑盾，我顶礼。 八大龙王，身色黄，以珍宝蛇的昂首为庄严，双手降下如意之雨，持宝珠，我顶礼。 东方长目善，黄绿色岗波处，狮子近狮持螺者，喜乐极处岗波南。 狮子狮鬃，上师黄绿黑，执持执喜勤护，遍入近黑北方也。 五行日月东北方，火中五节黄色诵，山等火于西南方也，黄者风于西北方。 二十八药叉将，一面二手怖畏身，紫黑色珍宝为庄严，持剑盾，我顶礼。 权势月水月，生主有境胜幢与，有权旃檀欲之主，劣喉定喉贝智与，宝珠财用敌胜与，二十五与山等与，金者岗波狮子座与，左方天与牛护，旷野人王与，胜者群胜五节黄，善面与长目与，寻香众果三果，三喉铁矛长目与，天生母具足，生于萨迦族，大力三十二，上下方隅守护，绿黑持剑矛赞，天王白色持金刚，龙王白色蛇
English
Abiding on a miraculous horse, holding a mongoose in the left hand and a jewel in the right, I prostrate. Good Gange, body color yellow, abiding on a miraculous horse, holding a mongoose in the left hand, holding a vase, I prostrate. Jewel Good, body color white, abiding on a miraculous horse, holding a mongoose in the left hand, holding a jewel, I prostrate. Kubera, body color black, abiding on a miraculous horse, holding a mongoose in the left hand, holding a sword, I prostrate. Correct Knowledge, body color yellow, abiding on a miraculous horse, holding a mongoose in the left hand, holding a golden sword, I prostrate. Wilderness Abode, body color black, abiding on a miraculous horse, holding a mongoose in the left hand, holding a red spear, I prostrate. Five Peaks, body color yellowish-brown, abiding on a miraculous horse, holding a mongoose in the left hand, holding a multi-storied building, I prostrate. Pichi Kundali, body color white, abiding on a miraculous horse, holding a mongoose in the left hand, holding a sword and shield, I prostrate. The eight great Naga kings, body color yellow, adorned with the raised hoods of precious snakes, both hands raining down desired objects, holding a jewel, I prostrate. In the east, Long-Eyed Good Eyes, yellowish-green Gangpo place, Lion Near Lion with Conch, Joy Extremely Gangpo south. Lion Lion's Mane, Lama yellowish-green black west. Holder Holding Joy Diligent Protector, All-Pervading Near Black north. Five Actions Sun northeast, Fire in Five Sections yellow recite. Mountain Equal Fire southwest. Yellow One Wind northwest. Twenty-eight Yaksha Commanders, one face two hands fearful form, dark purple precious jewels adorn, holding sword and shield, I prostrate. Power Moon Water Moon, Birth Lord Embodied Victory Banner and, Powerful Sandalwood Desire Lord. Bad Throat Fixed Throat Beti and, Jewel Wealth Use Enemy Victor and, Twenty-Five and Mountain Equal and, Golden One Gangpo Lion Throne and, Left Side God and Cow Protector. Wilderness Abode Human King and, Victorious Host Supreme Five Sections Yellow. Good Face and Long-Eyed and, Gandharva Various Fruit Three Fruits. Three Throats Iron Spear Long-Eyed and, Divine Born Mother Possessing. Born from the Sakya Lineage. Mighty Thirty-Two. Above Below Directions Guarding and Protecting. Green Black Holding Sword Spear Praise. God King White Holding Vajra. Naga King White Snake
Chinese
手持套索。 黄色夜叉手持猫鼬。 红色乾闼婆持有琵琶。 蓝色阿修罗持有盔甲武器。 金色妙翅鸟羽翼丰满。 人首马面的人王。 蓝色吐突施（一种鸟名）蛇头。 八部鬼神及其眷属们。 全都以各自的颜色和装饰来庄严。 赞美右手持有各种武器， 左手持有猫鼬。 如是赞颂和极度赞扬， 愿保佑我和眷属们， 愿成就所欲之事， 愿消除所有障碍。 愿寿命和福德增长， 愿眷属和受用增广， 愿摄伏三界， 愿讲修教法兴盛。 如果愿意，从守护北方开始， 愿迅速成就。之间也念诵。 用百字明来弥补遗漏。 念诵长“贝”字，使莲花瓣的“贝”都离开。 观想解开光之铁钩。 嗡，您以有情等，和 班杂 穆（藏文，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，金刚 穆）。 智慧尊前往北方，誓言尊融入自身。 念诵祈愿文和吉祥语。 想要做这个的随许， 绘制各种坛城，八瓣莲花带外环。 其上安放依仗食子，三层楼阁，三层轮围等，与观修意义相符，这是广法。 安放圆形食子，主眷九尊，这是中法。 不绘制坛城，只做食子，这是略法，三种方法都可以。 现在流行广法。 据说做食子是印度的方法，做楼阁是汉地的方法。 在其前面或右边，摆放本尊和护法的浮雕食子。 供品和瞻视等其他物品也随意摆放。 布施驱魔食子，加持供品。 以蓝色衣服的自生本尊和，先行布施食子。 如上所示，生起前方本尊大护法多闻天王及其眷属，并供养食子， 除了念诵等后续仪轨外，如上所示全部做到。 让弟子们沐浴，穿新衣服。 以合掌和献花为先导，布施驱魔食子并驱逐邪魔。 色
English
Holding a lasso. The yellow Yaksha holds a mongoose. The red Gandharva holds a lute. The blue Asura holds armor and weapons. The golden Garuda has full wings. The human king with a horse's head. The blue Tothphye (a kind of bird) has a snake's head. The eight classes of gods and demons and their retinues. All are adorned with their own colors and ornaments. Praise the right hand holding various weapons, And the left hand holding a mongoose. Thus praising and highly extolling, May you protect me and my retinue, May you accomplish all desired things, May you eliminate all obstacles. May life and merit increase, May retinue and enjoyment expand, May you subdue the three realms, May the teaching of explanation and practice flourish. If you wish, starting from protecting the north, May you quickly accomplish it. Also recite between. Use the Hundred Syllable Mantra to make up for omissions. Reciting the long "Be" syllable, may the "Be" syllables of the lotus petals depart. Visualize dissolving the iron hook of light. Om, you with sentient beings, etc., and Vajra Muh (Tibetan, Sanskrit Devanagari: वज्र मुः, Sanskrit Romanization: vajra muḥ, Diamond Muh). The wisdom beings go to the north, the commitment beings merge into oneself. Recite prayers and auspicious words as appropriate. Desiring to do this empowerment, Draw various mandalas, eight-petaled lotuses with outer rings. On top of that, place the support torma, a three-story pavilion, three-layered wheel fences, etc., in accordance with the meaning of the meditation, this is the extensive method. Placing a round torma, the main deity and retinue of nine, this is the medium method. Not drawing a mandala, but only making a torma, this is the concise method, any of the three methods is fine. Nowadays, the extensive method is popular. It is said that making torma is the Indian method, and making pavilions is the Chinese method. In front or to the right of it, place embossed tormas of the yidam and dharma protectors. Arrange the offerings and other items as you wish. Give the obstacle torma, bless the offerings. With the self-generation of the blue-clothed deity and, preceding the offering of the torma. As shown above, generate the front deity, the great Dharma Protector Vaishravana and his retinue, and offer the torma, Except for the subsequent rituals such as recitation, do everything as shown above. Have the disciples bathe and wear new clothes. With folded hands and offering flowers as a prelude, give the obstacle torma and expel the obstacles. Se
Chinese
生起次第明观。讲述佛法和此（仪轨）的各种历史。让献曼扎。按照克珠派的实践，作金刚持等的祈请。按照通常的实践，（祈请）：如同财神珍宝护那样的身相，大胜至尊，功德圆满不可思议，成就之尊，祈请您于我赐予殊胜和共同的一切悉地。这样念诵三遍作祈请。念诵三遍从续部中出现的常忏。克珠派的实践不作常忏。正行是：首先让弟子获得圆满的金刚手之现证，直至种姓主。专注面前的朵玛，从嗡 梭巴瓦（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་，梵文天城体：ॐ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）开始，到心间的吽字之间如前观修。迎请的时候，猛烈而长时间地演奏乐器。从阿甘（藏文：ཨརྒྷཾ་，梵文天城体： अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）到夏贝（藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）之间作供养。从无畏狮子座上，到也敬礼之间作赞颂。赐予身的随许。从上师的心间放光，催动面前生起的本尊之意。从心间咒鬘变成珍宝燃烧的鬘。从那放出光芒，供养圣众，消除众生的贫困，聚集世间界的一切悉地，融入咒鬘。那从弟子的口门进入，融入心间的吽字。之后让心专注于如轮般旋转的咒鬘。念诵三遍陀罗尼，一百零八遍主尊的心咒，或者念诵七遍八马头明王的心咒，如果归纳，全部念诵三遍即可。弟子向上师抛洒鲜花，（念诵）世尊请您赐予我，请您为我作加持。三遍。上师将念珠放在弟子的头顶，（念诵）世尊请您赐予此（弟子），请您为此（弟子）作加持。念诵三遍作加持。如前对面前生起的本尊作供养赞颂。让弟子生起稳固的金刚手之慢，将朵玛交给（弟子）手中，念诵上师传承之名，猛烈地作朵玛的敕令。之后按照克珠派的实践，为了平息障碍，作猛烈的随许，如果这样，在前面迎请的时候，外供
English
Establish the clear visualization of the generation stage. Explain the Dharma and various histories of this (ritual). Have them offer a mandala. According to the practice of the Khro-phu tradition, make supplications to Vajradhara and others. According to the common practice, (pray): "Like the form of the treasure-guarding Yaksha, Supreme Greatness, complete with inconceivable qualities, Supreme Accomplishment, I beseech you to grant me all supreme and common siddhis at this time." Pray in this way three times. Recite the continuous confession that arises from the Tantra three times. In the Khro-phu tradition, the continuous confession is not performed. The main part is: First, have the disciple fully attain the realization of Vajrapani, up to the lineage master. Focus on the torma in front, and meditate as before from Oṃ Svabhāva (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་，梵文天城体：ॐ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性) to the Hūṃ at the heart. At the time of invocation, play music vigorously and for a long time. Offer from Arghaṃ (藏文：ཨརྒྷཾ་，梵文天城体： अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水) to Śabda (藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音). Praise from the fearless lion throne to "I also prostrate." Grant the body empowerment. Light radiates from the heart of the lama, stimulating the mindstream of the deity generated in front. From the heart, the mantra garland becomes like a garland of burning jewels. From that, light radiates, offering to the noble ones, eliminating the poverty of sentient beings, gathering all the siddhis of the world, and dissolving into the mantra garland. That enters from the disciple's mouth and dissolves into the Hūṃ at the heart. Then, have the mind focus on the mantra garland spinning like a wheel. Recite the dhāraṇī three times, the heart mantra of the main deity one hundred and eight times, or the heart mantra of the eight Hayagrīvas seven times each. If condensed, all can be recited three times each. The disciple scatters flowers to the teacher, (reciting) "Bhagavan, please grant it to me, please bless me." Three times. The teacher places the rosary on the disciple's head, (reciting) "Bhagavan, please grant it to this (disciple), please bless this (disciple)." Bless three times. Offer praise to the deity generated in front as before. Have the disciple generate firm pride of Guhyapati, hand the torma to (the disciple), recite the names of the lineage lamas, and fiercely command the torma. Then, according to the practice of the Khro-phu tradition, in order to pacify obstacles, perform a wrathful empowerment. In this way, during the invocation above, the outer offering