Chinese
其上，于黄色贝字（藏文：བཻ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）上，以如意宝珠为标志的宝幢，以贝字（藏文：བཻ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）为标志。从中放射出光芒，供养圣众，消除一切众生的贫困之苦，聚集世间一切圆满的福德与财富，融入贝字（藏文：བཻ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）。由此完全转变，化现为大国王安息者，身色如纯金，一面二臂。右持如意宝珠为标志的宝幢，左手持吐宝鼬，降下如意宝珠之雨。鼬的眼睛朝向前方，其上安住着一头白色雄狮，身姿优雅，以嬉戏之姿安住。口中降下普降甘霖，具有如百万太阳同时升起般的威严。以珍宝发髻和头饰等一切饰品庄严，身着各式丝绸衣裳，飘逸潇洒。右肩升起太阳，左肩升起月亮。成为拥有无尽虚空宝藏之身，周围环绕着无数天、龙、夜叉等大力神，以及亿万夜叉。八方隅的楼阁中：东方，从藏文种子字ཛཾ་（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字ཛཾ）化现出黄色藏巴拉，手持珍宝；南方，从藏文种子字པཾ་（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：藏文种子字པཾ）化现出黄色贤瓶，手持盛满珍宝的宝瓶；西方，从藏文种子字མཾ་（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：藏文种子字མཾ）化现出白色宝贤，手持宝珠；北方，从藏文种子字ཀེཾ་（藏文：ཀེཾ，梵文天城体：कें，梵文罗马拟音：keṃ，汉语字面意思：藏文种子字ཀེཾ）化现出黑色俱毗罗，手持宝剑；东南方，从藏文种子字སཾ་（藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：藏文种子字སཾ）化现出黄色正知，手持宝剑；西南方，从藏文种子字གཾ་（藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：藏文种子字གཾ）化现出黑色牧主，手持珍宝红矛；西北方，从藏文种子字པཾ་（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：藏文种子字པཾ）化现出黄褐色五峰楼；东北方，从藏文种子字པཾ་（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：藏文种子字པཾ）化现出白色盘卧藏巴，右手持刀，左手持盾。所有这些都左手持着吐宝鼬，骑乘与自身颜色相同的骏马，以丝绸和各种珍宝饰品庄严，具有英勇、威严而不丑陋的相貌，各自与其眷属一起。中间的眷属处有八大龙王及其眷属，最外层的眷属处有天龙八部之众，身色不定，丑陋而威严可怖，手持各种兵器。就在这最外层眷属的内层，
English
Above that, on the yellow Vai (Tibetan: བཻ, Sanskrit Devanagari: वै, Sanskrit Romanization: vai, literal Chinese meaning: shell), a victory banner marked with a wish-fulfilling jewel, marked with the letter Vai (Tibetan: བཻ, Sanskrit Devanagari: वै, Sanskrit Romanization: vai, literal Chinese meaning: shell). From it, rays of light emanate, offering to the noble ones, eliminating the suffering of poverty of all sentient beings, gathering all the perfect glory and wealth of the realms of the world, and dissolving into the letter Vai (Tibetan: བཻ, Sanskrit Devanagari: वै, Sanskrit Romanization: vai, literal Chinese meaning: shell). From this complete transformation arises the Great King Restful, with a body color like pure gold, one face and two arms. In his right hand, he holds a victory banner marked with a wish-fulfilling jewel, and in his left hand, he holds a treasure mongoose that pours down a rain of wish-fulfilling jewels. The mongoose has its eyes facing forward, and upon it sits a white lion, full of grace and skill, residing in a reclining posture, in a playful manner. From his mouth, he pours down a rain of all desires, possessing a splendor like a hundred thousand suns rising at once. He is adorned with all ornaments, such as a jewel topknot and headdress, and wears various silk garments that flutter gracefully. From his right shoulder rises the sun, and from his left shoulder rises the moon. He becomes one who possesses the inexhaustible treasury of space, surrounded by many powerful gods, nagas, yakshas, and hundreds of thousands of yakshas. In the eight directional and intermediate mansions: In the east, from Jaṃ (Tibetan: ཛཾ, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, literal Chinese meaning: Tibetan seed syllable ཛཾ) arises yellow Jambhala, holding a jewel; in the south, from Paṃ (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, literal Chinese meaning: Tibetan seed syllable པཾ) arises yellow Pūrṇabhadra, holding a vase filled with jewels; in the west, from Maṃ (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, literal Chinese meaning: Tibetan seed syllable མཾ) arises white Ratnabhadra, holding a jewel; in the north, from Keṃ (Tibetan: ཀེཾ, Sanskrit Devanagari: कें, Sanskrit Romanization: keṃ, literal Chinese meaning: Tibetan seed syllable ཀེཾ) arises black Kubera, holding a sword; in the southeast, from Saṃ (Tibetan: སཾ, Sanskrit Devanagari: सं, Sanskrit Romanization: saṃ, literal Chinese meaning: Tibetan seed syllable སཾ) arises yellow Yángdakshé, holding a sword; in the southwest, from Gaṃ (Tibetan: གཾ, Sanskrit Devanagari: गं, Sanskrit Romanization: gaṃ, literal Chinese meaning: Tibetan seed syllable གཾ) arises black Drokgné, holding a red spear of jewels; in the northwest, from Paṃ (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, literal Chinese meaning: Tibetan seed syllable པཾ) arises yellowish-brown Five-Peaked Mansion; in the northeast, from Paṃ (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, literal Chinese meaning: Tibetan seed syllable པཾ) arises white coiled Jampo, holding a knife in his right hand and a shield in his left. All of them hold a treasure mongoose in their left hand, ride horses of the same color as themselves, and are adorned with silks and various jewel ornaments, possessing a brave, majestic, and not ugly appearance, each with their own retinue. In the intermediate retinue are the eight great nagas with their retinues, and in the outermost retinue are the assemblies of the eight classes of gods and demons, with uncertain body colors, ugly, majestic, and terrifying, holding various weapons. Within that very outermost retinue,
Chinese
请您接受。萨布达ra纳（藏文，梵文天城体，梵文罗马拟音，七宝）。 令人愉悦的森林宝剑和， 华丽的床榻天神的衣裳。 蛇皮鞋子等等， 献给大王及其眷属。 乌巴萨布达ra纳（藏文，梵文天城体，梵文罗马拟音，近七宝）。 镜子的哈木巴酸奶和， 杜尔瓦、比尔瓦、李子和， 芥末粉等吉祥物， 献给大王及其眷属。 阿什塔芒嘎拉扎雅（藏文，梵文天城体，梵文罗马拟音，八吉祥物）。 令人愉悦的形象和悦耳的声音， 令人向往的气味和百味的食物， 柔软舒适的绝妙触感， 献给大王及其眷属。 班杂嘎玛古纳（藏文，梵文天城体，梵文罗马拟音，五妙欲）。 赞颂如下： 吽，在无畏的狮子宝座上， 由贝（藏文，梵文天城体，梵文罗马拟音，贝）中产生的怙主您， 安乐休息功德威力大， 证得八地自在者，我赞颂您。 四位妃子和四位王子， 特别是成办事业的八位夜叉， 赐予珍宝的八大龙王， 天龙八部及其眷属， 供养赞颂并顶礼。 愿能摧毁一切敌魔， 愿能圆满兴盛财富受用， 愿能如意成就一切所愿， 愿能自然成就利他事业。 之后，清晰观想念诵的对境，念诵：达雅塔。嘿里玛尼巴扎，嘿里嘿里玛尼巴扎，吉里玛尼巴扎，吉里吉里玛尼巴扎，古汝玛尼巴扎，古汝古汝玛尼巴扎，度汝玛尼巴扎，度汝度汝玛尼巴扎，苏汝玛尼巴扎，苏汝苏汝玛尼巴扎，祖汝玛尼巴扎，祖汝祖汝玛尼巴扎。嗡 艾嘿耶嘿，德叉德叉萨瓦阿塔美萨达尼。达雅塔。苏达尼，苏ra夏，苏玛德，苏布什，嘿里米里梭哈。 这是主尊及其眷属的咒语。 嗡 贝夏ra玛纳亚 梭哈（藏文，梵文天城体，梵文罗马拟音，财宝天王，成办）。这是主尊的心咒。 嗡 贝 梭哈（藏文，梵文天城体，梵文罗马拟音，财，成办）。这是近心咒。 嗡 赞巴拉耶 梭哈（藏文，梵文天城体，梵文罗马拟音，财神，成办）。 嗡 布尔瓦巴扎拉耶 梭哈（藏文，梵文天城体，梵文罗马拟音，东方贤，成办）。 嗡 玛尼巴扎拉耶 梭哈（藏文，梵文天城体，梵文罗马拟音，宝贤，成办）。 嗡 古贝拉耶 梭哈（藏文，梵文天城体，梵文罗马拟音，俱毗罗，成办）。 嗡 桑扎扎纳耶 梭哈（藏文，梵文天城体，梵文罗马拟音，善增长，成办）。 嗡 古雅塔纳耶 梭哈（藏文，梵文天城体，梵文罗马拟音，秘密处，成办）。 嗡 班则嘎耶 梭哈（藏文，梵文天城体，梵文罗马拟音，五髻，成办）。 嗡 比则滚扎拉耶 梭哈（藏文，梵文天城体，梵文罗马拟音，耳环，成办）。 这是眷属八位夜叉的咒语。 如此尽力念诵后，在法会结束时供养朵玛：嗡 班扎亚叉 卓达以金刚夜叉忿怒尊驱逐邪魔，以甘露净化，以自性清净。从空性中，从嗡字生出的珍宝器皿中，将康字融化后产生的朵玛甘露
English
Please accept. Sabta Ratna (Tibetan, Devanagari, Roman transliteration, Seven Jewels). Delightful forest sword and, Splendid bed heavenly clothes. Snake skin shoes and so on, Offer to the Great King and his retinue. Upa Sabta Ratna (Tibetan, Devanagari, Roman transliteration, Near Seven Jewels). Mirror's Hamba yogurt and, Durva, Bilva, plum and, Mustard powder and other auspicious substances, Offer to the Great King and his retinue. Ashta Mangala Draya (Tibetan, Devanagari, Roman transliteration, Eight Auspicious Symbols). Delightful form and melodious sound, Desirable scent and hundred-flavored food, Soft and comfortable excellent touch, Offer to the Great King and his retinue. Pancha Kama Guna (Tibetan, Devanagari, Roman transliteration, Five Desirable Qualities). Praise as follows: Hum, on the fearless lion throne, The protector arising from Bai (Tibetan, Devanagari, Roman transliteration, Bai) you, Peaceful rest virtue great power, Master of the eight grounds, I praise you. Four consorts and four princes, Especially the eight Yakshas who accomplish activities, The eight great Nagas who bestow precious jewels, The eight classes of gods and demons and their retinue, Offer, praise, and prostrate. May you destroy all enemies and obstacles, May you perfect and prosper wealth and enjoyment, May you accomplish all desires as wished, May you spontaneously accomplish the benefit of others. Then, clearly visualize the object of recitation, and recite: Tadyatha. Hili Mani Bhadra, Hili Hili Mani Bhadra, Kili Mani Bhadra, Kili Kili Mani Bhadra, Kuru Mani Bhadra, Kuru Kuru Mani Bhadra, Turu Mani Bhadra, Turu Turu Mani Bhadra, Suru Mani Bhadra, Suru Suru Mani Bhadra, Tsuru Mani Bhadra, Tsuru Tsuru Mani Bhadra. Om Ehyehi, Tishta Tishta Sarva Artha Me Sadhani. Tadyatha. Sudhani, Surasya, Sumati, Supushi, Hili Mili Svaha. This is the mantra of the main deity and his retinue. Om Vaishravanaya Svaha (Tibetan, Devanagari, Roman transliteration, Vaishravana, Accomplish). This is the heart mantra of the main deity. Om Vai Svaha (Tibetan, Devanagari, Roman transliteration, Wealth, Accomplish). This is the near-heart mantra. Om Jambhalaye Svaha (Tibetan, Devanagari, Roman transliteration, Jambhala, Accomplish). Om Purva Bhadraya Svaha (Tibetan, Devanagari, Roman transliteration, Eastern Good, Accomplish). Om Mani Bhadraya Svaha (Tibetan, Devanagari, Roman transliteration, Jewel Good, Accomplish). Om Kuberaya Svaha (Tibetan, Devanagari, Roman transliteration, Kubera, Accomplish). Om Samprajnaya Svaha (Tibetan, Devanagari, Roman transliteration, Good Increase, Accomplish). Om Guhyathanaya Svaha (Tibetan, Devanagari, Roman transliteration, Secret Place, Accomplish). Om Panchikaya Svaha (Tibetan, Devanagari, Roman transliteration, Five Crests, Accomplish). Om Pichikundalaya Svaha (Tibetan, Devanagari, Roman transliteration, Earring, Accomplish). These are the mantras of the eight Yaksha retinue. Having recited as much as possible, at the end of the session, offer the Torma: Om Vajra Yaksha Krodha, dispel the obstacles with Vajra Yaksha Wrathful One, purify with Amrita, cleanse with Svabhava. From emptiness, from the precious vessel arising from the Om syllable, the Torma nectar arising from the melting of the Kham syllable.
Chinese
变成了乳汁的海洋。在那的周围，由ཀཾ་（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）字变成宝瓶，由བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字变成沐浴的池塘，由ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）字变成如意树和，如意母牛等等围绕着。供品朵玛的上方，嗡啊吽。融化后，变成颜色香味味道能力的力量圆满。嗡啊吽念诵三遍。阿卡若等等和，如如等等和，虚空藏的咒语手印等念诵三遍或者七遍七遍而广大增殖。金刚合掌手印掌心朝上打开。嗡 阿姆日达 滚扎利 哈纳哈纳 吽 啪特。嗡 毗沙门 伊当 巴林 哥日赫南度 萨玛雅 惹叉南度 玛玛 萨日瓦 悉地 麦 扎雅擦 玛玛 萨日瓦 噶日玛 萨达 阿摩嘎雅 梭哈。念诵七遍等等，对主尊和，嗡 赞巴拉耶 伊当等等各自念诵各自的名字咒语增殖。八马主和，嗡 阿斯扎 纳嘎 夏达 萨哈斯日阿 郭地 雅叉 惹叉萨 伊当等等对眷属共同供养。收摄时，阿卡若或者，嗡 毗沙门耶 萨巴日瓦拉等等供养也可以。之后赞颂是，收摄如同上方或者，非常收摄时，夜叉大王大名鼎鼎的南通色，掌握财富降下如意雨，消除贫穷痛苦的怙主慈悲者，向国王和眷属一起顶礼。仅仅这样也可以，稍微广大铺陈时，珍宝宫殿清净处，无畏狮子宝座上，从བཻ་（藏文，梵文待查，梵文罗马拟音待查，汉语字面意思：贝）字所生的怙主是，休息安乐力量非常大，以菩萨的跏趺坐而安住。右边拿着珍宝胜幢，左边拿着宝藏的吐宝鼠，身是黄金的光芒而美丽，口中降下珍宝雨，以慈悲从贫穷中救度，一切珍宝装饰品装饰，也化身成北方天王，名字也叫南通色，向财神您顶礼。头上戴着珍宝帽，向功德圆满者顶礼。夜叉百千眷属围绕，向大军队顶礼。摧毁其他军队，向大力者顶礼。以妙瓶而庄严，如意树和珍宝树，妙池如意母牛，向财神您顶礼。赞巴拉是黄金色，奇