English
Taken into consideration. Among them, the first is the Tara Who is Extremely Courageous: In the center of the Dharma source, on a yellow lotus and moon seat, from the syllable (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) arises Tara Who is Extremely Courageous, body color red, emitting flames. One face, eight arms, the first two hands crossed at the crown of the head, holding a vajra and bell. The second pair holds an arrow and bow. The third pair holds a wheel and conch. The fourth pair holds a sword and lasso. She is of peaceful form, the family lord is Vairochana. The second is the White Moonlight Tara: On a lotus moon seat, from the syllable (Tibetan: ཏཱ, Devanagari: ता, Romanized Sanskrit: tā, Literal Chinese meaning: Ta) arises White Tara, with three faces of white, blue, and yellow, twelve arms, the first two hands in meditative equipoise. The remaining right hands hold a khatvanga, wheel, wish-fulfilling jewel, vajra, and garland of flowers. The left hands hold a kundika, utpala, bell, vase, and book. The family lord is Amitabha. The third is the Golden-Colored Tara: On a lotus sun seat, from the syllable (Tibetan: རེ, Devanagari: रे, Romanized Sanskrit: re, Literal Chinese meaning: Re) arises Yellow Tara, one face, ten arms, the right hands holding a rosary, sword, arrow, vajra, and club. The left hands hold a silk banner, lasso, lotus, bell, and bow. The family lord is Ratnasambhava. The fourth is the Crown Victory Tara: On a yellow lotus and moon, from the syllable (Tibetan: ཏུ་ཏ་, Devanagari: तुता, Romanized Sanskrit: tutā, Literal Chinese meaning: Tuta) arises Yellow Tara, one face, four arms. The right hands in supreme generosity and holding a rosary, the left hands holding a kundika and club, in bodhisattva posture. The family lord is Amoghasiddhi. The fifth is the Tara Who Proclaims the Hum Sound: On the moon, from the syllable (Tibetan: ཏཱ, Devanagari: ता, Romanized Sanskrit: tā, Literal Chinese meaning: Ta) arises Yellow Tara, one face, two arms. The right hand in refuge-granting mudra, the left holding a yellow lotus. The family lord is Amitabha. The sixth is the Tara Who is Completely Victorious Over the Three Worlds: On a red lotus and sun seat, from the syllable (Tibetan: རེ, Devanagari: रे, Romanized Sanskrit: re, Literal Chinese meaning: Re) arises Red Tara, one face, four arms. The first right hand holding a vajra, the second holding a sword. The first left hand in threatening mudra, the second holding a lasso. Seated in bodhisattva posture. The family lord is Amitabha. The seventh is the Tara Who Destroys Opponents: On a yellow lotus and sun, from the syllable (Tibetan: ཏུ་, Devanagari: तु, Romanized Sanskrit: tu, Literal Chinese meaning: Tu) arises Tara, body color black, wearing yellow clothes. She is wrathful, with hair standing on end. One face, four arms. The first right hand holding a wheel, the second holding a sword. The first left hand holding a vajra on a lotus, the second making a threatening mudra.
Chinese
左足伸展之姿。部主乃宝生。第八，赐予胜妙权力的度母，于红莲花、月亮与摩羯鱼等层叠之座上，从中生出黄色度母，一面四臂。第一双手持无忧树枝与莲花，下面两手持带宝珠之胜施印与宝瓶。以半跏趺坐之姿安住。部主乃不空成就。第九，出自《赞颂清净顶髻宝》之圣多森林度母。依此，如前之度母共同修法一般，唯右手作胜施印。然圣多森林度母之修法另有，如主尊一般，于右侧，从མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）生出光芒灿烂之黄色母，持金刚与无忧树枝，具寂静之相。于左侧，从ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出一发母黑色母，持钺刀与颅碗，三眼，身穿虎皮与牛皮之衣，具足猛厉之相，二者皆以嬉戏之姿安住。此之随许传承另有，故作为补充而记载。通常是依二十一度母之修法，故供养布施之度母，于红莲花与月亮上，从སྭཱ་（藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）字生出红色度母，四臂，前两手持金刚与铃，于顶髻结喜悦之手印，右手以舞蹈之姿摇动铙钹，左手第二手持阿输迦树枝，故为众生降下珍宝之雨。顶严乃不空成就。第十，消除痛苦之度母，于红莲花与月亮上，从ས་（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）字生出红色度母，四臂之前两手于顶上合掌，下面两手持剑与无忧树枝，具有红色花朵。部主乃不空成就。第十一，勾摄众生或消除贫乏之度母，于莲花与日轮之座上，从ཧཱ་（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）字生出黑色度母，具猛厉之身。右手持勾摄八曜之铁钩，左手持消除贫乏之铁钩与绢索。以右足伸展之姿安住。部主乃宝生。
English
With the left leg extended. The family lord is Ratnasambhava. Eighth, the Tara who bestows supreme power, on a seat stacked with red lotuses, the moon, and makaras, from which arises a yellow Tara, one-faced and four-armed. The first two hands hold a branch of the Ashoka tree and a lotus, the lower two hold the supreme generosity mudra with a jewel and a vase. She sits in a playful posture with half-lotus position. The family lord is Amoghasiddhi. Ninth, from the "Praise, Pure Jewel of the Crown," is the Tara of the Sengdeng Forest. According to that, like the general sadhana of the previous Tara, only the right hand makes the supreme generosity mudra. However, according to the separate sadhana of the Tara of the Sengdeng Forest, like the main deity, on the right, from maṃ (藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mang) arises a yellow radiant mother, holding a vajra and a branch of the Ashoka tree, with a peaceful demeanor. On the left, from hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises a black one-haired mother, holding a curved knife and a skull cup, with three eyes, wearing a tiger skin and a garment of cowhide, fully endowed with a wrathful demeanor, both residing in a playful posture. The lineage of this initiation is separate, so it is recorded as a supplement. Usually, it is according to the sadhana of the twenty-one Taras, so the Tara who offers and bestows, on a red lotus and the moon, from svā (藏文，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Sva) arises a red Tara, four-armed, the first two hands holding a vajra and a bell, sealing the joyful mudra on the crown of the head, the right hand shaking a cymbal in a dancing manner, and the second left hand holding a branch of the Ashoka tree, thus raining down jewels upon beings. The crown ornament is Amoghasiddhi. Tenth, the Tara who dispels sorrow, on a red lotus and the moon, from sa (藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：Sa) arises a red Tara, four-armed, the first two hands joined in prayer at the crown of the head, the lower two holding a sword and a branch of the Ashoka tree with red flowers. The family lord is Amoghasiddhi. Eleventh, the Tara who attracts beings or dispels poverty, on a seat of lotus and sun, from hā (藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Ha) arises a black Tara, with a wrathful body. The right hand holds an iron hook to attract the eight planets, and the left hand holds an iron hook and a noose to dispel poverty. She resides with the right leg extended. The family lord is Ratnasambhava.
Chinese
第二尊吉祥光芒度母：于各种莲花和月亮之上，从阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字化现度母，身黄色，一面八臂，右边手中持有三尖、铁钩、金刚杵、宝剑，左边手中持有置于心间的珍宝、铁钩、手杖、宝瓶。部主为毗卢遮那佛。第十三尊令完全成熟度母：于红色莲花和太阳之上，从勃隆（བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化现度母，身红色，具忿怒相。右边第一只手持宝剑，第二只手持箭，左边第一只手持法轮，第二只手持弓，以右伸展姿势安住。部主为无量光佛。第十四尊颦眉度母：于红黄色莲花和太阳之上，在人尸座垫之上，从阿达（ཨ་ཏ，梵文天城体：अट，梵文罗马拟音：aṭa，汉语字面意思：阿达）字化现度母，身蓝色，具黑白红色三面，双眉紧锁，口中嚼食人肠，六只手中，右手中的持有宝剑、铁钩、手杖，左手中的持有颅碗、绳索、梵天首。以人头为头饰和项链，以虎皮和蛇为装饰，外围八个方位有珍宝树的嫩芽生长。部主为不空成就佛。第十五尊大寂静或赐予善妙度母：于白色莲花之上，从尼（ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼）字化现度母，身白色，右边三只手中持有念珠、施予印、手杖，左边三只手中持有莲花、药丸、经书。赞颂文中说是安住于乌巴拉花中的经书。部主为无量光佛。第十六尊摧毁贪爱度母：于红黄色莲花和太阳之上，从诶（ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）字化现度母，身红色，右手于心间持三尖，左手以期克印指向前方，持具有果实和果核的树木，以菩萨坐姿安住。部主为不动佛。因为此尊的明咒中说从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现度母自身，所以从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现则显得更好。第十七尊成乐度母：于白色莲花和太阳之上，从夏（ཤ，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）字化现度母，身红黄色，双手于心间托举月亮坛城，以菩萨坐姿安住。部主为不空成就佛。此尊也似乎从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现更好。第十八尊极度增广的
English
The second, Tashi Nangwai Drolma: On top of various lotuses and the moon, from the letter A (ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) emanates Drolma, yellow in color, with one face and eight arms. The right hands hold a trident, an iron hook, a vajra, and a sword. The left hands hold a jewel pointed towards the heart, an iron hook, a staff, and a vase. The family lord is Vairochana. The thirteenth, the Drolma who causes complete maturation: On a red lotus and the sun, from the letter BHRUM (བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：BHRUM) emanates Drolma, red in color, with a wrathful form. The first right hand holds a sword, the second holds an arrow. The first left hand holds a wheel, the second holds a bow. She sits in a posture of extending the right leg. The family lord is Amitabha. The fourteenth, the Drolma who stirs with a frown: On a reddish-yellow lotus and the sun, on top of a seat of a human corpse, from the letter ATA (ཨ་ཏ，梵文天城体：अट，梵文罗马拟音：aṭa，汉语字面意思：ATA) emanates Drolma, blue in color, with three faces of black, white, and red, with a gathered frown. She chews on human intestines in her mouth. Of her six hands, the right ones hold a sword, an iron hook, and a staff. The left ones hold a skull cup, a lasso, and the head of Brahma. She has a garland and necklace of human heads. Adorned with tiger skin and snakes, outside in the eight directions, sprouts of precious trees grow. The family lord is Amoghasiddhi. The fifteenth, the Great Peaceful One or the Drolma who bestows goodness: On a white lotus, from the letter NI (ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：NI) emanates Drolma, white in color. In her three right hands, she holds a rosary, the gesture of bestowing, and a staff. In her three left hands, she holds a lotus, a pill, and a book. In the praises, it is said that the book resides in an Utpala flower. The family lord is Amitabha. The sixteenth, the Drolma who destroys attachment: On a reddish-yellow lotus and the sun, from the letter E (ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E) emanates Drolma, red in color. Her right hand holds a trident at her heart, and her left hand points forward with a threatening gesture, holding a tree with fruit and seeds. She sits in the posture of a Bodhisattva. The family lord is Akshobhya. Because it is said in the mantra of this one that Drolma herself emanates from HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM), it seems better to generate her from HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM). The seventeenth, the Drolma who accomplishes bliss: On a white lotus and the sun, from the letter SHA (ཤ，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：SHA) emanates Drolma, reddish-yellow in color, with two hands holding a mandala of the moon at her heart. She sits in the posture of a Bodhisattva. The family lord is Amoghasiddhi. It also seems better to generate this one from HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM). The eighteenth, the greatly increasing
Chinese
度母是，在白莲花、月亮和天鹅的座垫上，从ཀི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出白色四臂度母，最初两臂在头顶交叉，手持铁钩，其余两臂手持施予胜乐印和以经书为标志的乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）花，具有菩萨跏趺坐姿。部主是无量光佛。第十九尊度母是焚烧痛苦的度母，在白莲花和太阳上，从ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出白色度母，双手在心间捧着火炉，稍微向右伸展的菩萨跏趺坐姿。部主是不空成就佛。第二十尊度母是生出成就的度母，在红莲花和月亮上，从ཙེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出红黄色度母，双手在心间捧着金瓶，以菩萨跏趺坐姿安住。部主是不空成就佛。第二十一尊是成办一切的度母，从ཧ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出的白色度母，在白牛之王的上方，莲花和月亮之上，从ཕེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出白色度母，稍微忿怒，具有三只眼睛，右手持三叉戟，左手持珍珠念珠，以半跏趺坐姿安住，身穿虎皮裙。部主是宝生佛。这些度母的种子字，全部都可以用ཏཱཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。足部姿势不明显的，都是金刚跏趺坐。这样，二十一尊度母，在修持和灌顶，或者念诵传承的时候，应当念诵并施予十字明咒，各自事业的真言在汉文经典中记载得很清楚。此处的灌顶方法是：首先，因为需要给予共同修法的灌顶，所以在面前陈设食子，供品和朵玛等，按照共同仪轨陈设。金刚铃，内供，散供等用具都准备好。面前的本尊生起进行清扫净化，从“空性之中”到“头饰”之间，与自生起相同，只是舍弃“自己的”等字样。之后进行供养赞颂，念诵随力所能的心咒。如前供养朵玛。护法神各自和空行总供，地基主朵玛等，如果想做也可以做。之后准备一个宝瓶，宝瓶生起仪轨与共同仪轨相同。宝瓶中如面前生起一样生起度母。