English
Hawa Se Svaha. Om Ehyehi. Vajra Nakhi. Vajra Mukhi. Hana Hana. Hana Hana. Paca Paca. Ranga Ranga. Ava Ava. Abisha Abisha. Haya Griva Payati Svaha. After reciting this, on the staff entwined with a snake, the movement of the sun, moon, and wind has light. Offer to the sun and moon, prostrate to the sun and moon. This is the supreme perfection. This is the method of profound sadhana, so there are no external offerings or tormas. Abiding in the pride of the deity, with the offering of enjoying the five desirable qualities, and the torma of eating food after blessing it with the three syllables, and the feast of the gathering wheel that arises from reality or imagination. If you want to perform the empowerment of this samadhi, then place a skull cup filled with alcohol in front, as well as a staff and a lasso. Meditate that you and they are of one taste. As before, meditate on the generation stage and recite as much as possible. Then the disciple recites three times, "Om He Vajra Acharya Mama Adhishthantu Kuru Hum," and prays. As it comes from the Vajrapanjara Tantra, perform the seven-branch offering. Cause the disciple to meditate in his mind as the guru's generation stage. From there, a second body separates and merges into the disciple, causing the disciple to become Hayagriva, also like the generation stage. In between, give the common recitation transmission. Give the staff, which has been blessed three times with the father's mantra, to the right hand, and give the lasso, which has been blessed with the mantra of Ekajati, to the left hand. Cause him to visualize subduing the three realms with the staff and subjugating the three realms with the lasso. This is the vase empowerment. Recite the secret mantra of the father, and give a little intoxicating substance from the skull cup, pointing out the indescribable experience. This is the secret empowerment. Recite the mantra of the Vajra Claw, and gradually have him drink the alcohol from the skull cup, pointing out the empowerment of experiential wisdom. The sound of a lute, flute, or bell rings, pointing out the fourth empowerment. Then offer gifts and enjoy the feast. There are no subsequent ritual activities for this. Superior to all sadhanas, the supreme accomplishment, Hayagriva, is very pleasing. This manifestation of the wisdom of the essence is the supreme secret and unsurpassed. Coming from the Vajra speech of Pandit Gangwa, the oral instruction of Shakya Rakshita, the sadhana of White Hayagriva.
Chinese
章节名。 不动怙主的修法。 以发心为先导，将一切法净化为空性。诵念自性咒。于自心间吽字放光，身体全部变成光蕴。从中自身化为忿怒尊不动明王，身色红色，第一双手持剑与索，中间双手持铁钩与颅器，最后双手持杖与期克印。前面双足右屈左伸，踩踏魔与欲女，后面双足以舞姿踩踏梵天、遍入天、自在天等。明妃暴怒作乐母，以手持颅器和花鬘拥抱。身披虎皮裙，脚下踩踏龙族。父尊与母尊二者都圆满了忿怒尊与忿怒母的装束。于自身顶轮观想毗卢遮那佛，喉间观想无量光佛，心间观想不动佛，脐间观想宝生佛，密处观想不空成就佛。从彼等化现出无量无数的不动明王五部，诛灭一切怨敌魔障。于明妃顶轮观想佛眼佛母，喉间观想白衣佛母，心间观想嘛嘛枳佛母，脐间观想宝生电光佛母，密处观想度母。从彼等化现出无量无数的暴怒作乐母五部，观想将一切有情都摄为己有。主要念诵“嗡 嘎呢 德吾呢 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。也随力念诵父尊的根本咒“嗡 阿摩嘎 赞扎 玛哈若卡纳雅 啪特 雅 吽 扎萨雅 吽 扎扎 然 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”和母尊的珠鬘咒“嗡 班杂 赞地 哈哈 玛然 玛然 阿嘎日夏 阿嘎日夏 雅 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。最后回向善根。以三字明加持朵玛七遍。以父尊的根本咒迎请，以阿嘎若咒供养。此法的加持力，与金刚手菩萨俱生法的时候大致相同，但书写于红色法生中，以宝剑代替金刚杵。在观想本尊、念诵咒语的传承时，如现观般进行本尊瑜伽，并给予与念诵传承总的相符的加持。在施予灌顶时，将宝剑置于心间。在赞颂时，念诵不动明王的赞颂文。
English
Chapter title. The Sadhana of Achala, the Immovable Protector. With the arising of Bodhicitta as the preliminary, purify all dharmas into emptiness. Recite the Svabhava mantra. From the HUM (ཧཱུྃ， हूँ，hūṃ，种子字) at your heart, light radiates. Your entire body becomes a mass of light. From that, transform yourself into the Wrathful King Achala, the Immovable One, with a red-colored body. The first two hands hold a sword and a lasso, the middle two hands hold an iron hook and a skull cup, and the last two hands hold a staff and a threatening mudra. The front two legs are positioned with the right leg bent and the left leg extended, pressing down on demons and consorts. The back two legs are in a dancing posture, pressing down on Brahma, Vishnu, and Shiva. The consort is Tummo Gawaichema, embracing with a damaru and a garland of flowers. Adorned with a tiger skin skirt, and pressing down on nagas underfoot. Both the father and mother deities are completely adorned with the attire of wrathful deities.
Chinese
以悦耳之声赞颂。此赞颂另有，若知亦可诵。余者以焚香成就。奇哉具足成就之显现，守护一切土地而成就之时，欢喜享用圆满之吉祥，是自在天之精华。出自班智达冈瓦多吉之语，释迦热克希达之口诀，不动明王红色之修法次第。吉祥！ 莲花光佛母之修法。 吉祥！ 顶髻尊胜佛母之随军仪轨。 嗡 斯瓦斯德！于战胜非天之战，以及寂灭一切邪魔者，顶髻尊胜佛母之，明咒修法我将宣说。以发心为先导，
English
Praised with a pleasant sound. This praise is separate, if you know it, recite it as well. The remainder is accomplished by offering incense. Wonderful is the manifestation of accomplishments, when accomplished by protecting all lands, enjoy the abundance of splendor with joy, you are the essence of the Lord of Power. This came from the words of Paṇḍita Gangwa Dorje, the oral instruction of Śākya Rakṣita, the section on the practice method of Red Achala. May it be auspicious! The Sadhana of Goddess Marici. Auspicious! The Sadhana of the Dhvajāgrakeyūra as an Auxiliary Force. Oṃ Svasti! To the one who triumphs over the battles of the Asuras, and who destroys all obstacles, the mantra practice method of the Dhvajāgrakeyūra as an auxiliary force, I will explain. Preceded by the generation of bodhicitta,
Chinese
嗡 斯瓦斯谛！ 生養一切善逝之母， 由智慧自在母所化現， 名為起屍母忿怒母， 向彼頂禮而宣說修法。
English
Purified by emptiness. From the light of the syllable DHVAM (藏文：དྷྭཾ་，梵文天城體：ध्वं，梵文羅馬擬音：dhvaṃ，漢語字面意思：Banner) at one's heart, one transforms oneself into Vajra Vetali, the retinue of the Victory Banner Peak, who is a fierce dark blue-black. She has four dark blue faces and eight arms. The right hands hold a sword, a mallet, a wheel, and an arrow. The left hands hold a trident, a lasso, a bow, and a threatening mudra. Her four feet press down on the four maras. She is adorned with Akshobhya as a head ornament and is complete with the attire, ornaments, and garments of a wrathful mother. On her forehead is OM (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：Om), on her throat is AH (藏文：ཨཱཿ，梵文天城體：आ，梵文羅馬擬音：āḥ，漢語字面意思：Ah), and on her heart is HUM (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hum). Wisdom being Vajrasattva, samājaḥ. Jaḥ hūṃ baṃ hoḥ. Namo bhagavate. Dhvaja agra keyure. Para syainya. Vidhvaṃsa nākva sva sainya bari la ni. Umu kā mukhi kha kha khāhi khāhi. Para ma sainya ma. Ananda bhudze. Ananda mukhe. Prahara prahara hūṃ phaṭ phaṭ svāhā. Recite this, and rays of light emanate from the pores of the hair, pleasing all the Tathagatas. With the three names, incite the armies and think of subduing the wicked. The offerings and torma are the same as usual. The method of recitation and transmission is also like the Amitabha ritual. The deity who destroys enemies and triumphs in battle. This is the supreme joy of all. Believing that this is the essence spoken of in the tantras, practice diligently. This comes from the words of Pandita Gangwa Dorje, the oral instructions of Shakya Rakshita, the chapter on the practice sequence of the Victory Banner Peak retinue. Mangalam! The practice method of the Vetali Tummo. Om Svasti! The mother who gives birth to all the Sugatas, Emanated from the Wisdom Dakini, Known as Vetali Tummo, To her I bow and explain the practice method. It is said that this is the only Dud Solma explicitly taught in the tantras. One can practice focusing on self-generation, or one can practice only with front generation. Here, if we talk about the latter, then the self-generation of any yidam must precede it. From emptiness, on a lotus, sun, and corpse seat in front of oneself, Oṃ matha matha duṣṭa hūṃ phaṭ. Completely transformed into the black Vetali, with reddish-yellow hair swirling to the left. The first two hands hold a sword and a skull cup, and the lower two hands hold a single-pointed vajra and a khatvanga. She has three eyes, bared fangs, and is adorned with snakes and human heads.
Chinese
由此无碍成就，毋庸置疑。对此不作随许之举。上师作供施念诵，为弟子作祈请等。将此之近修、修持、事业三者的事业结合，为弟子讲述一遍。此后修持罗浪母。念诵一遍咒语，念诵此（咒语）。作近修，作修持，结合于事业，断除恶毒者等，赐予教敕。仅此便能成办事情。此之事业亦作勾招怨敌。将林伽焚烧于火中，主要依仗火供之事业结合，而修作诛法。总之，深信最为重要。如修法续部中所说。具有窍诀精华。仅此少许亦甚稀奇。出自班智达岗瓦多吉之语。夏迦热克西达之窍诀，罗浪母修法之章节。 。 增长兴盛。名为“抢夺母”之夜叉女修法。 嗡 斯瓦斯谛。 礼敬释迦牟尼佛与秘密主金刚持。 顶礼后，宣说名为“抢夺母”之夜叉女修法。 陈设以酒瓶和各种水果装饰的食子和各种供品。 以虚空藏之手印，燃口母之手印，以及三字真言加持供品和食子。 在前方放置一个以各种鲜花铺设的檀香坛城。 从自己的心间发出光芒。 从须弥山的北方迎请夜叉女抢夺母及其五百眷属，念诵 嗡 班匝 萨玛匝（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） ，迎请安住于坛城之上。 其身色红黄，右手持铁钩，左手持绳索，手持盛满酒瓶。 美丽妖娆，以各种饰品庄严。 五百眷属围绕。 所有眷属皆手持盛满黄酒和酒瓶的器皿。 从自己的心间放出忿怒尊阎罗死主，手持钺刀和绳索。 安住于抢夺母的头顶。 在额头处安住 嗡（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 在喉咙处安住 阿（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 在心间安住 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 以饮水至乐器供养。 在咒语结尾加上 卡卡 吽（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：），念诵七遍后献上食子。 明观念诵之目标
English
There is no doubt that it will be accomplished without hindrance. There is no need for subsequent permission for this. The teacher should perform the offering and recitation, and make prayers for the sake of the disciple. The teacher should explain the three activities of approach, accomplishment, and action to the disciple once. After that, meditate on the goddess Rolangma. Recite the mantra once and repeat this (mantra). Perform the approach, perform the accomplishment, combine with the action, and eliminate the wicked ones, etc., give the command. Just by that, the purpose will be accomplished. The action of this also involves summoning and attracting enemies and obstacles. Burning the linga in the fire, mainly relying on the action of fire offering, the practice of cursing is accomplished. In short, deep faith is most important. As it is said in the sadhana tantra. It has the essence of the supreme secret instructions. Even this short section is very wonderful. It comes from the words of Pandit Gangwa Dorje. The secret instruction of Shakya Rakshita, the chapter on the sadhana of the goddess Rolangma. May it flourish and increase. The sadhana of the Yaksha woman called "Aphrogma". Om Svasti. Homage to Thubpa Shakya Senge and the secret lord Vajradhara. After paying homage, I will explain the sadhana of the Yaksha woman called "Aphrogma". Arrange the torma and various offerings decorated with wine bottles and various fruits. Bless the offerings and torma with the mudra of the space treasury, the mudra of the flaming mouth, and the three-syllable mantra. Place a sandalwood mandala in front, spread with various flowers. Radiate light from your heart. From the north of Mount Meru, invite the Yaksha woman Aphrogma and her five hundred retinues, reciting OM Vajra Samaja (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：), and invite them to sit on the mandala. Her body is reddish-yellow, her right hand holds an iron hook, her left hand holds a rope, and she holds a bottle filled with wine. Beautiful and charming, adorned with all kinds of ornaments. Surrounded by five hundred retinues. All the retinues hold vessels filled with yellow wine and wine bottles. From your heart, emanate the wrathful Yama, the lord of death, holding a chopper and a rope. Reside on the crown of Aphrogma's head. On the forehead, reside OM (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). In the throat, reside AH (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). In the heart, reside HUM (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Offer with argham to shapta. Add Khakha Hum (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) to the end of the mantra, and offer the torma seven times. Clarify the object of recitation.