English
Here ends the completion. The consort, the vidyadhara, is bluish-black, slightly peaceful and seductive, with her hair loose. Holding a vajra and a skull cup filled with blood, she embraces the deity. Naked, she is adorned with snakes. Both reside in the midst of blazing flames, adorned with the crown of Akshobhya. On the forehead is Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throat is Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), and on the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). They appear on the summit of Mount Meru. Arrange a mantra garland at the heart. Om Vajra Chanda Sarva Dushtam Ta Ka Hana Daha Paca Hum Phet (藏文：ཨོཾ་བཛྲ་ཙཎྜ་སརྦ་དུཥྚཾ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रचण्ड सर्व दुष्टं त क हन दह पच हूँ फट्，梵文罗马拟音：oṃ vajracāṇḍa sarva duṣṭaṃ ta ka hana daha paca hūṃ phaṭ，汉语字面意思：Om, Vajra Wrathful, All, Evil, Ta Ka, Strike, Burn, Cook, Hum, Phet). Om Kulandhari Bandha Bandha Hum Phet (藏文：ཨོཾ་ཀུ་ལཱནྡྷ་རི་བནྡྷ་བནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ कुलान्धर बन्ध बन्ध हूँ फट्，梵文罗马拟音：oṃ kulāndhara bandha bandha hūṃ phaṭ，汉语字面意思：Om, Kulandhari, Bind, Bind, Hum, Phet). Recite the union mantra as much as possible. Consecrate the essence of the food as a torma with the three syllables. At the end of the heart mantra, add: Idam Balingta Kha Kha Kha Hi Kha Hi (藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་，梵文天城体：इदं बालिं त ख ख खा हि खा हि，梵文罗马拟音：idaṃ bāliṃ ta kha kha khā hi khā hi，汉语字面意思：This, Offering, Eat, Eat, Eat, Eat, Eat), and offer it. If you wish to perform this blessing, create a black triangular mandala. There, on a low table, place a skull cup filled with samaya substances, and inside it, place an iron vajra. Surround it with tormas and offerings adorned with alcohol. Purify everything with amrita. Consecrate the offerings in accordance with the common practice. Meditate on the recitation in the manner of self and front being inseparable, for a certain number of recitations. A karma vajra shoots out from the heart, and think of it as offering the offerings. Offer with the mantras and mudras from Argham to Shapta. Consecrate and offer the torma as before. Greatly powerful and fierce, the holder of the lineage mantra is blissful, subduing all who are difficult to tame. I prostrate to the Vajra Holder. Then, the disciple prays three times with: Om He Vajra Acharya Mama Atisthantu Kuru Hum (藏文：ཨོཾ་ཧེ་བཛྲ་ཨཱ་ཙརྱ་མ་མ་ཨ་ཏིཥྛནྟུ་ཀུ་རུ་ཧཱུཾ，梵文天城体：ॐ हे वज्र आचार्य मम अतिष्ठन्तु कुरु हूँ，梵文罗马拟音：oṃ he vajra ācārya mama atiṣṭhantu kuru hūṃ，汉语字面意思：Om, He, Vajra, Acharya, Mine, Please Abide, Do, Hum). Perform the seven-limb practice. Have the disciple meditate on the master as the actual Lord of Secrets. Rays of light radiate from the heart of the master. Invite all the Buddhas to manifest in the form of the Lord of Secrets, father and mother, and dissolve them into the disciple. Similarly, invite the forms of syllables and hand gestures and dissolve them into the disciple. Play a musical instrument once for each of these three. Have the disciple meditate as peaceful father and mother, and give the reading transmission of their mantra. Also, have them meditate as wrathful father and mother, and give the reading transmission of their mantra. Give a mouthful from the torma and recite the three syllables (Om Ah Hum). This is the vase empowerment. Add the three syllables (Om Ah Hum) to the end of the heart mantra and give the samaya substances from the skull cup. This is the secret empowerment. Place the vajra on the heart and realize the wisdom of bliss and emptiness.
Chinese
介绍摧毁二障之法。乃是慧灌顶。将前生之本尊融入弟子。令其修无分别之禅定，是为第四灌顶。之后的行为与通常相同。诸佛之意金刚。乃是俱生喜之自性。对此忿怒尊从心底里。此修法也已清晰阐述。出自班智达冈瓦多吉之语。卓定之大金刚持者德瓦桑巴瓦的口诀，乃是手金刚俱生之修法章节。 。 。 兴盛增长。 难以忍受，持有大威严。 顶礼玛玛格佛母。 顶礼吉祥。 诸明咒之女王。 一切邪魔之诛杀者。 难以忍受，持有大威严。 顶礼玛玛格佛母。 以发菩提心与四无量心为先导。 以空性（梵文天城体：śūnyatā，梵文罗马拟音：shunyata，汉语字面意思：空性）净空。 从空性中，由吽字化为金刚，以吽字为标志，完全转变，从中生出金刚佛母玛玛格，身色如靛蓝一般蓝。 右手高举智慧金刚，蓝色五股，放射火焰光芒。 左手于心间，作持蓝色乌巴拉花之钩索的期克印。 于八部主尊，所有傲慢者皆面朝下倒伏之上。 于莲花日月之座上，以左伸腿之姿安住。 具有蓝色绸缎之上衣，与虎皮之下裙。 以蛇与珍宝及鲜花庄严。 具有十六岁之青春。 具有三眼，且咬紧牙齿。 具有忿怒与贪欲混合之姿态。 头发一半束于脑后，一半散开。 以不动佛为头饰庄严。 安住于热光炽盛之中。 智慧尊者 班杂萨玛扎 （藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎） 扎 吽 班 霍 （藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 班 霍）。 于额间安立 嗡 （藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 于喉间安立 阿 （藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。 于心间安立 吽 （藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 于心间安立绿色九瓣之珍宝。 于脐间安立八瓣莲花。 于喉间安立九日之座。 于彼等之上安立五部佛与四部佛母之法器与身与种子字。 于脐下四指之处，于颅器所安住之金刚脐中，安立种子字与咒鬘。 嗡 咕啦达热 班达 班达 吽 啪特 （藏文：ཨོཾ་ཀུ་ལཱནྡྷ་རཱི་བནྡྷ་བནྡྷ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ kulāndhārī bandha bandha hūṃ phaṭ，汉语字面意思：嗡 咕啦达热 束缚 束缚 吽 啪特）。 如是念诵。 嗡 祥
English
Introducing the method to destroy the two obscurations. It is the wisdom empowerment. The assembly of deities of the front generation is absorbed into the disciple. Causing them to meditate on non-conceptual samadhi, this is the fourth empowerment. The subsequent actions are the same as usual. The vajra of the minds of all Buddhas. It is the very nature of co-emergent joy. From the bottom of my heart to this wrathful king. This sadhana is also clearly stated. It comes from the words of Pandit Gangwa Dorje. The oral instructions of the great Vajra Holder of Droding, Dewa Sambhava, is the chapter on the sadhana of Co-emergent Hand Vajra. . . May it flourish and increase. Intolerable, holding great glory. I prostrate to Mamaqi. Homage to auspiciousness. She is the queen of all vidya mantras. The supreme slayer of all obstacles. Intolerable, holding great glory. I prostrate to Mamaqi. With the generation of bodhicitta and the four immeasurables as a preliminary. Purify into emptiness with shunyata (Sanskrit: śūnyatā). From within emptiness, from the syllable Hūṃ, a vajra arises, marked by the syllable Hūṃ, completely transformed, from which arises the Vajra Goddess Mamaqi, her body color blue like indigo. Her right hand holds aloft a blue five-pronged wisdom vajra, radiating flames of fire. Her left hand at her heart makes the threatening gesture with a blue utpala flower lasso. Upon the heads of the eight classes of gods and all arrogant beings lying face down. She sits in the posture of extending her left leg on a lotus, sun, and moon seat. She wears a blue silk upper garment and a tiger skin lower garment. Adorned with snakes, jewels, and flowers. She has the youth of sixteen years. She has three eyes and bares her fangs. She has an expression that is a mixture of wrath and desire. Half of her hair is tied up in the back of her head and half is loose. She is adorned on her head by the Buddha Akshobhya. She dwells in the midst of a blazing mass of heat. Wisdom being Vajrasamaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit: वज्रसमाजा, Vajrasamājaḥ, meaning: Vajrasamaja) Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit: जः हुं बं होः, jaḥ hūṃ baṃ hoḥ, meaning: Jaḥ Hūṃ Baṃ Hoḥ). Establish Oṃ (Tibetan: ཨོཾ, Sanskrit: ॐ, oṃ, meaning: Oṃ) on the forehead. Establish Āḥ (Tibetan: ཨཱཿ, Sanskrit: आः, āḥ, meaning: Āḥ) on the throat. Establish Hūṃ (Tibetan: ཧཱུཾ, Sanskrit: हुं, hūṃ, meaning: Hūṃ) on the heart. Establish a green nine-petaled jewel on the heart. Establish an eight-petaled lotus on the navel. Establish a nine-sun seat on the throat. On these, place the emblems, bodies, and seed syllables of the five Buddha families and the four Mother Buddhas. Four fingers below the navel, in the vajra navel residing in the skull cup, place the seed syllable together with the mantra garland. Oṃ Kulāndhārī Bandha Bandha Hūṃ Phaṭ (Tibetan: ཨོཾ་ཀུ་ལཱནྡྷ་རཱི་བནྡྷ་བནྡྷ་ཧཱུཾ་ཕཊ, Sanskrit transliteration: oṃ kulāndhārī bandha bandha hūṃ phaṭ, meaning: Oṃ Kulāndhārī Bind Bind Hūṃ Phaṭ). Recite this. Oṃ Shaṃ
Chinese
卡日香提卡日，古扎古扎，古扎尼古扎尼，嘎嘎嘎达亚嘎达亚吽帕梭哈。如此尽力念诵。咒语的光芒越来越向上扩展，从头顶发出，又按原来的次第反过来收回，又从秘密的道路扩展和收回，尽力而为。最后如金刚手本生之现证般，供养食子，不作意而放置。此之加持方法是，念诵加入金刚手本生之加持方法即可。摧魔一切中，此为最殊胜，经中欢喜赞叹，然于此方甚为稀有故，此心要亦努力请问。出自班智达岗瓦多吉之语。卓隆之金刚阿阇黎大德，天生觉之口诀，金刚天女玛玛格之修法品目。 。明咒以此能成就，经部一切中皆明说。 嗡 斯瓦斯谛。 摄受与息病，智慧与禅定，财物之成办，明咒以此能成就，经部一切中皆明说。 发起菩提心为先导，以空性净化。从空性中，自己心间的邦字的光芒，将一切显现转为坛城之轮。再次汇聚融入，完全转化后，自己成为天女白衣大母，身色红色。左手以莲花拳执持红色莲花茎于左腿之上，右手于心间打开，注视脐间所住之红色宝珠。双足金刚跏趺坐，上身覆盖白衣等，以丝绸和珍宝装饰。圆满了明咒之转轮王的装束。心间放出光芒。智慧勇识班杂萨玛扎 扎 吽 邦 霍。三处嗡 阿 吽。心间红色莲花交合之中央，月亮上观想有种子字咒鬘。嗡 嘎扎，比嘎扎，尼嘎扎，嘎扎姆嘎扎 梭哈。如此尽力念诵。此之念诵仪轨交付方法也与无量光佛之时相同。此天女一切坛城
English
Kari Shanti Kari, Ghutta Ghutta, Ghutte Ni Ghutte Ni, Gha Gha Ghata Ya Ghata Ya Hum Phat Svaha. Recite this as much as possible. The light of the mantra expands upwards, emanating from the crown of the head, and then reverses the order to retract it. Again, expand and retract from the secret path as much as possible. Finally, like the direct realization of Vajrapani Lhankyé, offer the torma and leave it without intention. The method of blessing this is to recite and add the blessing method of Vajrapani Lhankyé. Among all destroyers of obstacles, this is the most supreme. Although praised with joy in the tantras, it is very rare in this region, so this essence has also been requested with effort. It comes from the words of Pandit Gangwa Dorje. The great Vajra Acharya of Trolung, the oral instruction of Dewa Sambhava, a section of the sadhana of Vajra Goddess Mamaki. It is clearly stated in all the tantras that this vidya-mantra accomplishes. Om Svasti. Subjugation and pacification of disease, wisdom and samadhi, accomplishment of wealth, it is clearly stated in all the tantras that this vidya-mantra accomplishes. With the generation of bodhicitta as a preliminary, purify with shunyata. From within emptiness, the light of the letter Pam residing in one's heart transforms all appearances into the wheel of the mandala. Again, gathering and dissolving, after complete transformation, one becomes the goddess Great White-Clad Mother, with a red-colored body. The left hand holds a red lotus stem in a lotus fist on the left thigh, while the right hand opens it at the heart, gazing at the red jewel residing in the navel. Seated in vajra posture, the upper body covered with white cloth, etc., adorned with silk and jewels. Complete with the attire of the great Chakravartin of vidya-mantra. Rays of light emanate from the heart. Wisdom being Vajrasamaja, Ja Hum Bam Ho. At the three places, Om Ah Hum. In the center of the union of the red lotus at the heart, visualize the seed syllable mantra garland on the moon. Om Kata, Bikata, Nikata, Katam Kate Svaha. Recite this as much as possible. The method of reciting and entrusting this is also the same as in the case of Amitabha. This deity is all mandalas.