Chinese
吉祥！为了所有罪障寂灭，为了成就金刚寿命而作大回遮。以普净一切罪障，是明咒故当修持。发心先行，以空性净治。从空性中，莲月座上自心康字化为自身除盖障，身色白色。右手持满盈甘露之宝瓶，左手持白色莲花之茎，于耳边绽放，其上有无云之满月，光芒四射。大回遮主尊顶髻转轮王等众多明咒忿怒尊于足下顶礼。以丝绸和珍宝为庄严。至。于心间吽字之间，如普贤行愿品中所说。嗡 阿弥利达 宾度 扎哇 玛哈苏卡 梭哈。如是尽力念诵。后行和座间，与普贤行愿品相同，唯独念诵除盖障佛百名经为差别。此之念诵传承授予方式，也与无量光佛相同。藏地一切处，以此，未见有修法，于上师处欢喜请问，略书口诀心要。出自班智达刚瓦多吉之语。释迦RA克希达之口诀，圣者除盖障之修法次第终。 增长兴盛！观世音菩萨之修法简略。 嗡 索斯帝！仅以思念，即能救脱八怖畏者，顶礼观世音自在，略说其修法。发心先行，以空性净治。从邦字化为甘露之海中央，莲花月轮上自心白色阿字完全转变，自身即成圣观世音白色，以无量光佛为顶严。一面八臂，右四手为狮子、大象、毒蛇、曜，左四手为火、水、铁钩、人，左足伸展舞姿。以丝绸和珍宝为庄严。前方当字化为度母黄色，双手合掌持宝，顶礼主尊。嗡 阿瓦洛吉喋 贝美尼 瓦让给尼 嘟噜嘟噜吽 梭哈。以及 嗡 嘛呢 哈RA 吽。
English
Svasti! In order to pacify all sins and obscurations, and to accomplish the Vajra life, perform the great reversal. Since it completely eliminates all obscurations, it is a vidya mantra, therefore practice it. With the arising of bodhicitta as a preliminary, purify with emptiness. From within emptiness, on a lotus and moon seat, from one's own mind, the syllable Kam transforms into oneself as the Dispeller of Obscurations, with a white-colored body. The right hand holds a vase filled with nectar, and the left hand holds the stem of a white lotus, blooming open near the ear, upon which is a full moon without clouds, radiating light. The great reversal, the Crown Ornament Wheel-Turning King, and many other vidya wrathful deities bow at the feet. Adorned with silk and precious jewels. Until. In the space of the heart, like in the chapter of Kuntuzangpo. Om Amrita Bindhu Dzawa Maha Sukha Svaha. Recite this as much as possible. The subsequent actions and session breaks are similar to the chapter of Kuntuzangpo, except that reciting the hundred names of the Dispeller of Obscurations is the distinction. The method of reciting and bestowing the transmission of this is also similar to that of Amitabha. In all places of Tibet, with this, I have not seen a practice method, so I joyfully requested it from the lama, and wrote down just the essential points of the oral instructions. It comes from the words of the pandita Gangwa Dorje. The essential instructions of Shakya Rakshita, the chapter on the practice method of the noble Dispeller of Obscurations, is complete. May it increase and flourish! A concise method of practice for Avalokiteshvara. Om Svasti! Just by thinking of him, one is definitely saved from the eight fears. Having prostrated to Avalokiteshvara, I will briefly explain his practice method. With the arising of bodhicitta as a preliminary, purify with emptiness. From the syllable Pam arises the ocean of nectar, in the center of which, on a lotus and moon, one's own mind, the white syllable Ah, completely transforms, and one becomes the noble white Avalokiteshvara, adorned with Amitabha as a crown ornament. With one face and eight arms, the four right hands hold a lion, an elephant, a poisonous snake, and a planet. The four left hands hold fire, water, an iron hook, and a person. The left leg is extended in a dancing posture. Adorned with silk and precious jewels. In front, from the syllable Tam arises the yellow Tara, with two hands joined in prayer, holding a jewel, bowing to the main deity. Om Avalokite Padme Ni Waram Gini Turu Turu Hum Svaha. And Om Mani Hare Hum.
Chinese
念诵这些也能成办。在结束一座时，度母融入自己的心间。以双手之慢结束一座。以清净之心，尽力对画像和佛塔进行顶礼供养。此处的念诵传承方式也与无量光佛时相同。从一切之中稀有奇妙身，救脱八怖是极喜之处，是续部的精要，从上师的言教中清楚听闻。这是出自班智达岗瓦多吉之语，释迦RA克希达的口诀，观世音救脱八怖的修法仪轨之章节。 增长兴盛。 各种自在主的修法。 嗡 斯瓦斯德！ 对于应以何种调伏则现何种身，敬礼于不空绢索，各种自在主的修法，将极为简略地书写。先生起菩提心，以空性净化。从空性中，风火水土山王莲花月亮太阳重叠之上，于罗睺倾倒之顶上。自心啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）化为自身不空绢索各种自在主，身色白色。十一面，根本面寂静白色三眼，具发髻。右边重叠寂静天神、阎摩、夜叉、大威德金刚、月亮之面，左边重叠遍入天、水天、六面忿怒、忿怒尊、太阳之面。所有面之上的中央为无量光佛作胜施印。右边显现风神一半之身，左边显现火神一半之身。三十二手中，前两手持宝珠和莲花，其余手持帝释天的金刚杵等诸天神的各种兵器。八足之下踩着龙族、非天和罗刹众。以丝绸和皮革的衣服，以及珍宝、化身、鲜花等所有服饰和饰品庄严。放射火焰和各种光芒。心间月亮上的红色绢索之上啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字，周围以咒语围绕。 嗡 阿摩嘎 帕夏 卓达 阿嘎日夏亚 扎贝夏 玛哈 帕秀巴德 亚玛 瓦如那 固贝拉 扎RA哈玛 贝夏达RA 阿摩嘎啥日达亚 贝玛固拉萨玛亚 吽吽吽 啪啪啪 梭哈。
English
Reciting these will also accomplish whatever is desired. At the end of the session, Tara dissolves into one's own heart. End the session with the pride of both hands. With a clean mind, make as many prostrations and offerings as possible to the painted image and stupa. The method of reciting and transmitting this is the same as in the case of Amitabha. From all, the wondrous and marvelous body, saving from the eight fears is the place of great joy, it is the essence of the tantra, heard clearly from the words of the lama. This is from the words of Pandit Gangwa Dorje, the oral instruction of Shakya Rakshita, the chapter on the practice method of Avalokiteshvara saving from the eight fears. May it flourish and increase. The practice method of various lords of power. Om Swasti! To whatever needs to be subdued, manifesting various forms, paying homage to the unfailing lasso, the practice method of various lords of power, will be written very briefly. First, generate the mind of enlightenment, purify with emptiness. From the state of emptiness, on top of the stacked wind, fire, water, earth, mountain king, lotus, moon, and sun, on top of the collapsing Rahu. From one's own mind, Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) transforms into oneself, the unfailing lasso, various lords of power, body color white. Eleven faces, the root face peaceful white with three eyes, having a topknot of matted hair. On the right, stacked faces of peaceful gods, Yama, Yaksha, Great Wrathful One, and the moon, on the left, stacked faces of Vishnu, water god, six-faced wrathful one, wrathful one, and the sun. Above all the faces, in the center, Amitabha makes the supreme giving gesture. On the right, the wind god appears half of the body, on the left, the fire god appears half of the body. Of the thirty-two hands, the first two hold a jewel and a lotus, the others hold various weapons of the gods such as Indra's vajra. Under the eight feet, pressing down on the assembly of nagas, asuras, and rakshasas. Adorned with clothes of silk and leather, and all garments and ornaments such as jewels, emanations, and flowers. Radiating flames and various rays of light. In the heart, on the moon, on top of the red lasso, the syllable Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), surrounded by the mantra. Om Amogha Pasha Krodha Akarshaya Prapesha Maha Pashupati Yama Varuna Kubera Brahma Beshadhara Amogha Hridaya Padma Kulasamaya Hum Hum Hum Phat Phat Phat Svaha.
English
Recite this essence to the best of your ability, and also recite the long Dharani of the Amoghapasha. Your own body becomes two parts, the right part is the body of various Ishvaras, and the left part is the same as the White-clad Goddess, with the appearance of a goddess, holding only a lotus in her hand. Om Padme Pandara Vasini Kunda Kunda Svaha. Recite whatever is appropriate. The activities during the session breaks and the method of transmission are similar to the Sadhana of Amitabha. I prostrate to all kinds of faith and understanding, which are the excellent places for subduing the heretics. This essence of the Avalokiteshvara Sadhana is written because it is extremely wondrous. It comes from the words of Pandita Gangwa Dorje. The chapter of Shakya Rakshita's instructions, the Sadhana of the Noble Avalokiteshvara Various Ishvaras. May it flourish and increase. The Sadhana of Avalokiteshvara. Om Svasti. Avalokiteshvara Ishvara Amitabha. After respectfully bowing to the Gurus and others, bestowing the name in the lotus hand, I will explain the Sadhana of Avalokiteshvara. First, send forth refuge and the four immeasurables, and purify with shunyata. From within emptiness, all the container and contents transform into the mandala of self-existing wisdom. Om Prakriti Parishuddha Sarva Dharma Prakriti Parishuddho 'Ham. In the center of the container world's palace, all sentient beings' bodies merge into one, the moon mandala minds merge into one, the white lotuses marked with jewels merge into one, and in the center of that is marked with Hrih. From all of these, rays of light emanate. All the Buddhas are invited in the form of the victorious Amitabha. They dissolve into the lotus and Hrih on the moon. From the complete merging of all, oneself becomes the Noble Avalokiteshvara Ishvara, with eleven faces and a thousand arms. The body is as white as the autumn moon, and the neck is blue. Above the white root face, there is a pile of hair, and on the right and left sides are six peaceful faces, with colors of blue, yellow, white, red, green, and madder. Within that layer are three wrathful faces, which are black, reddish-black, and bluish-gray. On the top of the coiled hair is the face of Amitabha Buddha, with the appearance of a celibate, and is red. Eleven heads