Tibetan
༄
Chinese
所有头都有颈项，前两手在胸前合掌，右手中的是念珠、箭、法轮、宝剑、三叉戟，左手中的是金莲花、弓、水壶、经书、卡杖嘎。其余九百八十八只手的手心向下施予，从中流出甘露之水，手心各有一只眼睛。双足跏趺坐或以等立姿站立。以丝绸和珍宝装饰。左侧是度母白色的身色略带红色光泽。右手拥抱主尊，左手拿着美丽的蓝色乌巴拉花。上方虚空中，五方如来手持甘露宝瓶，不断地灌顶。 额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），颈部是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），眼睛是克希姆（藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克希姆），耳朵是智让（藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：智让），鼻子是康（藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康），舌头是冈（藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈），前额是康（藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：康），肚脐是桑（藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑）。以供水（梵文：Arghaṃ）到音声（梵文：Śapta）供养。 在肚脐的红色莲花上有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），在心间的蓝色莲花上有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在头顶的白色莲花上有头朝下的嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。收摄命勤，尽力观想燃烧。 由善士莲花迎请。 从续部中仅摄集精华。 此奇妙修法真稀有！ 据说出自班智达刚瓦多吉之语，从于阗迎请而来。十一面莲花手修法仪轨之章节。吉祥增长！苏卡德瓦所示现。 应如修法仪轨般修持。
English
All heads have necks. The first two hands are joined in prayer at the heart. The right hands hold a rosary, arrow, wheel, sword, and trident. The left hands hold a golden lotus, bow, water pot, book, and khatvanga. The remaining nine hundred and eighty-eight hands are in the gesture of bestowing supreme blessings, from the palms of which flows a stream of nectar. Each palm has an eye. The feet are in the vajra posture or standing in an equal stance. Adorned with silk and jewel ornaments. On the left side is the goddess Tara, white in color with a slightly reddish hue. Her right hand embraces the main deity, and her left hand holds a beautiful blue utpala flower. In the sky above, the five Tathagatas constantly bestow empowerment with a stream of water from nectar-filled vases. On the forehead is Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), in the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), in the eyes is Kṣiṃ (藏文：ཀྵིཾ，梵文天城体：kṣiṃ，梵文罗马拟音：kṣiṃ，汉语字面意思：克希姆), in the ears is Jriṃ (藏文：ཛྲིཾ，梵文天城体：jriṃ，梵文罗马拟音：jriṃ，汉语字面意思：智让), on the nose is Khaṃ (藏文：ཁཾ，梵文天城体：khaṃ，梵文罗马拟音：khaṃ，汉语字面意思：康), on the tongue is Gaṃ (藏文：གཾ，梵文天城体：gaṃ，梵文罗马拟音：gaṃ，汉语字面意思：冈), on the forehead is Skaṃ (藏文：སྐཾ，梵文天城体：skaṃ，梵文罗马拟音：skaṃ，汉语字面意思：康), on the navel is Saṃ (藏文：སཾ，梵文天城体：saṃ，梵文罗马拟音：saṃ，汉语字面意思：桑). Offer with Arghaṃ to Śapta. On the red lotus at the navel is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), in the blue lotus at the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), on the white lotus at the crown of the head is Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) facing downwards. Restrain the life force and meditate on blazing as much as possible. From the excellent land of Khotan (藏文：ལི་ཡུལ，公元纪年不确定，今新疆和田) in Kunda (藏文：ཀུན༵་དག༵). Brought forth by the virtuous Padma. From the tantra, only the essence is gathered. This wondrous sadhana is amazing! It is said to have come from the words of Paṇḍita Gangwa Dorje and was brought from Khotan. The chapter on the sadhana of the eleven-faced lotus hand. May prosperity and growth increase! As shown by Sukhāvatī. Meditate as in the sadhana.
Chinese
嗡 斯瓦斯谛！ 六字之体性， 名号安立为德钦（བདེ་ལྡན）主， 面见苏卡德瓦（སུ་ཁ་དེ་བ）， 如修法般而修持。 先发心皈依、发菩提心、四无量心，以空性（ཤཱུ་ནྱ་ཏཱ）净空。 于空性中，于白莲花和月轮座上，由白莲花茎干，以六字真言所标帜，完全转变，自身即成圣观世音，德钦（བདེ་ལྡན）主，苏卡瓦提（སུ་ཁ་ཝ་ཏི་），身色白色，一面六臂。 右边第一手为三尖旗之手印，第二手持念珠，第三手为与宝珠一同之胜施印。 左边第一手持宝珠所标帜之白莲花茎，第二手持三尖杖，最后手持甘露瓶，双足以嬉戏姿态安住，以绸缎和珍宝所庄严，具发髻宝冠，左侧拥抱自显之明妃，持乌巴拉花，顶上由胜者无量光佛所庄严。 眼中白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），耳中蓝色嘛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛），鼻中黄色呢（藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：呢），舌上红色贝（藏文：པདྨ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：莲花），额头绿色昧（藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：昧），脐间蓝绿色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 顶上嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 智慧尊者 班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎） 扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍）。 嗡 嘛呢 贝昧 吽（藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུཾ，梵文天城体：ओम् मणि पद्मे हुं，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝昧 吽），如是尽力念诵。 结尾时，以知晓诸法如幻之方式回向善根，于座间不离本尊之显现。 若欲修持红色德钦（བདེ་ལྡན）主，左手第一手持莲花上之经函，身色红色，于心间藏匿之明妃度母，持红色乌巴拉花并绽放。 于彼心间观想种子字和咒鬘，于念诵之时，对明妃念诵 嗡 贝玛 达热 吽（藏文：ཨོཾ་པདྨ་ཏཱ་རེ་ཧཱུཾ，梵文天城体：ओम् पद्म तारे हुं，梵文罗马拟音：oṃ padma tāre hūṃ，汉语字面意思：嗡 莲花 达热 吽）。 此与十三尊本尊之修法相似，玛哈扎那（མཧཱ་ཛ་ན）所造，虽有旧译本，然无口传，此乃对获得灌顶者讲述修法，仅赐予真言之念诵传承即可。 商主种姓成就者，具一切善名者之论著，摄集精华之修持，如是故当珍重。 出自班智达 刚瓦 多杰（གང་བའི་རྡོ་རྗེ）之语，观世音 苏卡瓦提（སུ་ཁ་ཝ་ཏི）之修法章节。 吉祥增上！
English
Oṃ svasti! The embodiment of the six syllables, Named as the Lord of Sukhavati (བདེ་ལྡན), Whose face is seen by Sukadeva (སུ་ཁ་དེ་བ), Should be meditated upon according to the sadhana. Having first recited the refuge, bodhicitta, and the four immeasurables, purify into emptiness with śūnyatā. From within emptiness, on a white lotus and a moon cushion, from a white lotus stem marked with the six-syllable mantra, completely transformed, one's own self becomes the noble Avalokiteśvara, the Lord of Sukhavati (སུ་ཁ་ཝ་ཏི་), white in color, with one face and six arms. The first of the right hands holds the mudra of a three-pointed banner, the second holds a rosary, and the third bestows the supreme gift with a jewel. The first of the left hands holds a white lotus stem marked with jewels, the second holds a three-pointed staff, and the last holds a water pot. He sits in a playful posture, adorned with silks and jewels, with a crown of matted hair. On the left side, he embraces his self-arisen consort holding an utpala flower. The head is adorned by the Victorious Amitābha. In the eyes, white Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), in the ears, blue Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛), in the nose, yellow Ṇi (藏文：ཎི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：呢), on the tongue, red Padma (藏文：པདྨ，梵文天城体：पद्मे，梵文罗马拟音：padme，汉语字面意思：莲花), on the forehead, green Me (藏文：མེ，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：昧), in the navel, blue-green Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the crown, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), in the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), in the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The wisdom being Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎) Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍). Oṃ Maṇi Padme Hūṃ (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུཾ，梵文天城体：ओम् मणि पद्मे हुं，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝昧 吽), recite as much as possible. At the end, dedicate the merit through understanding all phenomena as illusory. During breaks, do not separate from the appearance of the deity. If you wish to meditate on the red Lord of Sukhavati (བདེ་ལྡན), the first of the left hands holds a scripture on a white lotus. The body is red, and the consort Tārā, hidden in the heart, holds a red utpala flower and opens it. In her heart, visualize the seed syllable and mantra garland. At the time of recitation, recite to the consort Oṃ Padma Tāre Hūṃ (藏文：ཨོཾ་པདྨ་ཏཱ་རེ་ཧཱུཾ，梵文天城体：ओम् पद्म तारे हुं，梵文罗马拟音：oṃ padma tāre hūṃ，汉语字面意思：嗡 莲花 达热 吽). This is similar to the sadhana of the thirteen deities, composed by Mahājana. Although there is an old translation, there is no oral transmission. This explains the sadhana to someone who has received empowerment, and it is sufficient to give only the recitation transmission of the mantra. The teachings of the merchant lineage's accomplished one, who possesses all good names, the practice of gathering the essence, is like this, so hold it dear. Coming from the words of Paṇḍita Gangwa Dorje (གང་བའི་རྡོ་རྗེ), this is the chapter on the sadhana of Avalokiteśvara Sukhavati (སུ་ཁ་ཝ་ཏི). May prosperity and increase flourish!
Chinese
将我和画像二者都观想为本尊，做七支供养和念诵约一百万遍。之后仅仅是对其进行供养和祈祷，就能治愈龙病，降雨，以及毫不费力地成办一切受用。此传承接受方式，与无量光佛的仪轨相似。虽然经续中已明确宣说，但众人连名字也未曾听闻，我所获得的这个是令人欢喜之处。此为修持心要之简要。出自班智达刚瓦多吉之语。夏迦热克西达的口诀，圣者不空供养宝珠之修法品目。 吉祥增上！ 心之自在，秘密之王！ 顶礼金刚持之莲足。
English
Generate both myself and the painted image as deities. Perform the seven-branch offering and praise, and recite the mantra about a million times. Afterwards, merely by making offerings and prayers to it, one can cure diseases caused by nagas, bring rain, and accomplish all enjoyments without any hindrance. The method of receiving the transmission for this is similar to that of Amitabha. Although it is clearly stated in the tantras, this attainment of mine, which even the name has not been heard by all, is a cause for joy. This is a brief essence of practice. It comes from the words of Paṇḍita Gangwa Dorje. A manual of Shakya Rakshita, a section on the accomplishment method of the Noble Unfailing Offering Jewel. May it flourish and increase! Lord of Mind, King of Secrets! I bow to the feet of Vajradhara.
Chinese
于此圆满。本尊明妃为蓝黑色，略微寂静而又妩媚，头发散开，手持金刚杵和颅血，与本尊相拥。赤身裸体，以蛇为饰。二者皆安住于熊熊燃烧的火焰之中，具有不动佛的头饰。额间为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。化现于须弥山顶。于心间安布咒语之鬘。嗡 班匝 札达 萨瓦 杜雄 达嘎 哈那 达哈 匝 吽 啪（藏文：ཨོཾ་བཛྲ་ཙཎྜ་སརྦ་དུཥྚཾ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रचण्ड सर्व दुष्टं त क हन दह पच हूँ फट्，梵文罗马拟音：oṃ vajracāṇḍa sarva duṣṭaṃ ta ka hana daha paca hūṃ phaṭ，汉语字面意思：嗡，金刚暴怒，一切，恶，达嘎，击，烧，煮，吽，啪）。嗡 咕兰达热 班达 班达 吽 啪（藏文：ཨོཾ་ཀུ་ལཱནྡྷ་རི་བནྡྷ་བནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ कुलान्धर बन्ध बन्ध हूँ फट्，梵文罗马拟音：oṃ kulāndhara bandha bandha hūṃ phaṭ，汉语字面意思：嗡，咕兰达热，束缚，束缚，吽，啪）。如是尽力念诵双运之咒。以三字（嗡啊吽）加持食物之精华，作为朵玛，于心咒之后加上：伊当 巴林达 卡卡 卡嘿 卡嘿（藏文：ཨི་དཾ་བཱ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་，梵文天城体：इदं बालिं त ख ख खा हि खा हि，梵文罗马拟音：idaṃ bāliṃ ta kha kha khā hi khā hi，汉语字面意思：此，食子，吃，吃，吃，吃，吃），而作供养。若欲作此加持，则作一黑色三角坛城。其上，于食盘之上，置放装满誓言物的颅器，其中放置一铁制金刚杵。以酒装饰的朵玛和供品围绕。一切皆以甘露水洒净。供品皆如共同仪轨般加持。观想自前无别，念诵之间，以匝数进行观修。自心间射出一事业金刚杵，心想用于供养，从阿甘至夏贝，以咒语和手印供养。朵玛亦如前加持后供养。大力且猛烈，持有本尊咒者得安乐，调伏一切难调伏者，向金刚持顶礼。之后，弟子以：嗡 嘿 班匝 阿匝雅 玛玛 阿底 提扎 达 咕汝 吽（藏文：ཨོཾ་ཧེ་བཛྲ་ཨཱ་ཙརྱ་མ་མ་ཨ་ཏིཥྛནྟུ་ཀུ་རུ་ཧཱུཾ，梵文天城体：ॐ हे वज्र आचार्य मम अतिष्ठन्तु कुरु हूँ，梵文罗马拟音：oṃ he vajra ācārya mama atiṣṭhantu kuru hūṃ，汉语字面意思：嗡，嘿，金刚，阿阇黎，我的，请安住，做，吽）三遍祈请。行七支供。令弟子观想上师为真实之秘密主。自上师心间放射光芒，迎请一切佛陀化现为秘密主父母之身，融入弟子。如是，亦迎请字和手印之形象融入。于此三者，各奏一次乐器之声。令弟子观想为寂静父母，并给予彼等之咒语念诵传承。亦令观想为忿怒父母，并给予彼等之咒语念诵传承。自朵玛中给予一口，并念诵三字（嗡啊吽）。是为瓶灌顶。于心咒之后加上三字（嗡啊吽），给予颅器之内的誓言物。是为秘密灌顶。金刚杵置于心间，证悟乐空之智慧。