Chinese
绿松石色的洗浴水。阿。胸前是调伏夜叉的蓝色鹏鸟持宝剑。 斯瓦。肩胛处是调伏阎罗的鹏鸟贝琼。 赫利。脐下是调伏龙族的红色鹏鸟铁链。 吽。腋下是调伏寻香的绿色鹏鸟金刚杵。 匝。鼻子上是铁钩的白色鹏鸟。 吽。口中是绳索的黄色鹏鸟。 邦。秘密处是铁链的红色鹏鸟。 霍。肛门处是铃铛的青蓝色鹏鸟。 所有这些都以左手拿着与自身颜色相同的替身，然后供养于口中。 嗡啊吽。 萨玛雅 斯瓦。从头顶到心间，所有化现的单面双臂鸟鹏。 嗡啊吽。 萨玛雅 匝。从那之后到脐间，也是蛇鹏，单面四臂。 嗡啊吽。 萨玛雅 阿。从那之后到脚底，是小蛇鹏，单面六臂。 嗡啊吽 萨玛雅 霍。从头顶到脚底，内外一切都充满了不可思议的九头鹏鸟等等，以及头部和手臂不确定的鹏鸟。 所有这些化现的鹏鸟，身色和法器都是多种多样的。 嗡 班杂 匝瓦拉 冉。 从我的身体和所有鹏鸟身上，火焰熊熊燃烧。 在自己的心间，莲花日轮上，（ཧཱུྃ，hūṃ，吽，种子字）以（ཧཱུྃ，hūṃ，吽，种子字）咒语的念珠围绕。 从那里面发出光芒。 智慧尊 班杂 萨玛 匝。 匝 吽 邦 霍。 又发出光芒，供养权力的本尊 班杂 萨玛 匝。 从鲜花到食物供养。 嗡 阿比辛匝 杜芒 萨瓦 达塔嘎达。 这样祈祷后。 嗡 萨瓦 达塔嘎达 阿比谢嘎 达 萨玛雅 希利 耶 吽。 这样说着，进行灌顶。 以不动佛为主的五部佛尊为头饰。 嗡 班杂 巴尼 吽 吽 吽 啪 啪 梭哈。 身咒。 嗡 班杂 卓达 尼蓝巴拉 达拉 班杂 巴尼 吽 吽 啪 啪 梭哈。 语咒，每个十万遍。 嗡 班杂 旃扎 玛哈 罗夏纳 吽 啪。 意咒，三十万零二十一遍。 短的附加咒语是：在罗夏纳之后。 班杂 嘎如达 吽 吽 啪 啪。 嘎如达 匝列 匝列 吽 啪。 杜达 玛拉雅 梭哈。 长的附加咒语是：在啪啪之后。 班杂 巴地 嘎如达 贝给 吽 吽 匝 匝 热匝 普热匝 吽 啪。 嘎如达 匝列 等等类似。 猛咒是
English
Turquoise bathing water. Ah. In the chest is the blue Garuda wielding a sword, subduing yakshas. Sva. On the shoulder blades is the Garuda Becon, subduing Yama. Hrih. Below the navel is the red Garuda with iron chains, subduing nagas. Hum. In the armpits is the green Garuda with a vajra, subduing gandharvas. Dza. On the nose is the white Garuda with an iron hook. Hum. In the mouth is the yellow Garuda with a rope. Bam. In the secret place is the red Garuda with iron chains. Ho. In the anus is the bluish-green Garuda with a bell. All of these hold a substitute of the same color as themselves in their left hand and offer it to their mouths. Om Ah Hum. Samaya Tvam. From the crown of the head to the heart, all the emanated bird Garudas with one face and two arms. Om Ah Hum. Samaya Dza. From then until the navel, also the snake Garuda, with one face and four arms. Om Ah Hum. Samaya Ah. From then until the soles of the feet, is the small snake Garuda, with one face and six arms. Om Ah Hum Samaya Ho. From the crown of the head to the soles of the feet, inside and out, everything is filled with inconceivable nine-headed Garudas and so on, and Garudas with uncertain heads and arms. All these emanated Garudas have various body colors and hand implements. Om Vajra Jwala Ram. From my body and all the Garudas, flames blaze fiercely. In one's own heart, on a lotus sun disc, (ཧཱུྃ，hūṃ，Hum，seed syllable) is surrounded by a rosary of the (ཧཱུྃ，hūṃ，Hum，seed syllable) mantra. From that, light radiates. Wisdom being Vajra Samaja. Dza Hum Bam Ho. Again, light radiates, offering the power deity Vajra Samaja. Offerings from flowers to food. Om Abhisincatu Mam Sarva Tathagata. Having prayed thus. Om Sarva Tathagata Abhisheka Ta Samaya Shriye Hum. Saying this, empowerment is bestowed. The five Buddha families, with Akshobhya as the main one, adorn the head. Om Vajrapani Hum Hum Hum Phet Phet Svaha. Body mantra. Om Vajra Krodha Nilambara Dhara Vajrapani Hum Hum Phet Phet Svaha. Speech mantra, one hundred thousand times each. Om Vajra Chanda Maharosana Hum Phet. Mind mantra, three hundred twenty-one thousand times. The short appended mantra is: after Rosana. Vajra Garuda Hum Hum Phet Phet. Garuda Tsale Tsale Hum Phet. Duta Maraya Svaha. The long appended mantra is: after Phet Phet. Vajra Bati Garuda Bege Hum Hum Dza Dza Ridza Pridza Hum Phet. Garuda Tsale etc. is similar. The wrathful mantra is
Chinese
修持夏姆布等时，没有数量的规定。最后不作意，回向善根。清净朵玛。从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生风，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生火。从三字所生的人头架。从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生颅器。其内日轮之上。从吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）、榜（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：榜）、昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、章（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：章）、康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）生五甘露。那郭、郭郭、哈生五肉。上方的虚空中，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生月亮，从吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生金刚。风摇动。火燃烧，烹煮诸物。清净垢染。月亮金刚融化而入，化为甘露。将器情世间一切甘露勾招融入，使其广大增盛。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是加持。 从自己心间放出光芒。金刚暴怒尊与金翅鸟眷属，班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）。前方如意树极度繁茂的顶端安住。心咒的末尾。加上阿嘎若（藏文：ཨ་ཀཱ་རོ་），供养。如会供轮的场合中所说，作供养赞颂。祈请享用此供施朵玛。乃至。心中所愿皆成就之间，祈祷所愿。念诵百字明三遍。未备和等的末尾，班杂木（藏文：བཛྲ་མུཿ），如是祈请返回。誓言是不吃飞禽和。单蹄动物的肉和。鸡蛋。恒时供养龙朵玛。八种验相是。身体燃火和。双足在海中行走。绕行山川。摧毁骨头。以蛇为饰。身相绽放。采摘蓝色的花。成为夜叉的首领等。想要作此加持。八瓣莲花坛城，以火焰围绕的中央，日垫上安放蓝色食子，上方曼吉拉上陈设与通常一样的宝瓶。供朵与通常一样陈设。上师以空行总朵玛的仪轨，先行布施朵玛。处所加持与通常一样。从皈依乃至将资粮田融入自身之间，如前一样做，前方生起坛城和宝瓶，清净。梭巴
English
। Hūṃ hrila hrila. Dī ma dī ma. Phob phob. Shar shar. Di ri di ri. Kha tham kha tham thum. Dza re dza re bhyo. Ha sa ha sa. Te pa te pa. Kri da ha kri da ha. Gri khug kri khug. Tshal pa tshal pa. Sreg srog tshig nan rbad. Lus du la mā ra ya rbad. Raṃ raṃ dzwa la dzwa la. Shi shi. Rdul bun rbad sod. Thus it is recited. When practicing for the Shambu and others, there is no fixed number. In the end, without focusing on anything, dedicate the merit. Purify the torma. From yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ) comes wind, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) comes fire. From the three syllables arises a human head stand. From a (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) comes a skull cup. Inside it, on top of the sun. From hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ), aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jriṃ), khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ) come the five amṛtas. From na go, ku go, ha come the five meats. In the sky above, from a (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) comes the moon, and from hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) comes the vajra. The wind stirs. The fire blazes, cooking the substances. Purifying the impurities. The moon and vajra melt and dissolve, transforming into amṛta. Summon and integrate all the amṛtas of the vessel and its contents, expanding them greatly. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Thus bless. From one's own heart, radiate light. Vajra Wrathful One with the retinue of garudas, vajra samādzaḥ. In front, may the wish-fulfilling tree reside at the top of its greatly flourishing branches. At the end of the heart mantra. Offer by adding akāro (藏文：ཨ་ཀཱ་རོ་). As explained in the context of the tsok field, make offerings and praises. Please accept this offering and torma. Until. May all wishes in your heart be fulfilled, pray for your desires. Recite the hundred-syllable mantra three times. At the end of "not available" and so on, vajra muḥ (藏文：བཛྲ་མུཿ), thus request them to depart. The samaya is not to eat birds and. The meat of single-hoofed animals and. Eggs. Always offer nāga tormas. The eight signs are. The body blazing with fire and. The feet walking in the ocean. Circling mountains and valleys. Destroying bones. Adorning with snakes. The body blossoming. Picking blue flowers. Becoming the leader of the yaksha host, and so on. Wishing to perform this blessing. In the center of an eight-petaled lotus mandala surrounded by flames, place a blue tsok bum on a sun cushion, and arrange a vase on the mañjī in accordance with the general practice. Arrange the offering torma in accordance with the general practice. The teacher, with the rite of the general dakini torma, first gives the torma. The blessing of the place and objects is in accordance with the general practice. From taking refuge to integrating the accumulation field into oneself, do as before, and purify the mandala and vase that are generated in front. Svabhā
Chinese
从那里开始，念诵之间如前进行，自己和本尊在同一方向修法，但观想则各自不同。宝瓶由各种珍宝组成，其中莲花日轮上有吽字。从“如是”到“戴着手镯”之间如前。安住在火焰燃烧的中央。额间是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。迎请智慧尊，灌顶加持，解释自生次第。手持咒索念诵咒语，进行供养赞颂。用海螺法器的水供养，使本尊融入化为瓶水。如朵玛仪轨般，向前方生起的本尊供养朵玛。也布施空行母总朵玛、龙朵玛、地基主朵玛等。让弟子们沐浴，安坐于座位，献曼扎。阿阇黎祈请赐予我金刚忿怒尊的随许。祈请三次。皈依三宝等三次。从修习空性到穿戴火衣之间，如现观般进行观想。之后加持三处。融入智慧尊与一般随许相同。灌顶加持与现观相同，不同之处在于，阿阇黎手持宝瓶，念诵“如是降生”等，以及“嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 旃扎 玛哈 罗 恰纳 阿比谢嘎 达嘎达 达 匝列 匝列 顿扎 玛拉雅 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）”并用宝瓶进行灌顶，这是特别之处。之后念诵传承和加持传承与一般相同。以此，您应以金刚忿怒尊的方式，通过四种事业成办有情众生的利益。给予如此的赐予。弟子的后续行为和前方生起本尊的后续仪轨也与一般相同，不同之处在于，摆设新的朵玛，并供养前方生起的本尊和护法们。此外，为了喜欢朵玛灌顶的人们，在曼扎的后面摆设一个黑色的三角形朵玛。瞬间生起为秘密主。进行一些供养赞颂后放置。在灌顶加持之后，按照一般的朵玛灌顶进行灌顶。在后续仪轨之前，将其智慧尊移至前方，也有人将该朵玛作为供养朵玛的修法，但此传承的仪轨文字中没有讲述朵玛灌顶，这是杰·达隆巴父子的手笔。
English
From there, the recitation is done as before. The self and the front are practiced in the same direction, but the visualization is different. The vase is made of various jewels, and there is a Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the lotus sun disc inside. From "as it is" to "wearing bracelets" is as before. Residing in the center of the burning flames. On the forehead is Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), in the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and in the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Inviting the wisdom being, bestowing empowerment, explaining the generation stage of self-generation. Holding the mantra cord and reciting the mantra, making offerings and praises. Offering water with a conch shell, causing the deity to dissolve into the vase water. Like the Torma ritual, offering Torma to the front generation. Also offering the general Torma of the Ḍākinīs, the Nāga Torma, the Torma of the Earth Lords, etc. The disciples are bathed, seated on the seat, and offer the Maṇḍala. The Ācārya requests to grant me the subsequent permission of Vajra Tummo. Pray three times. Taking refuge in the Three Jewels etc. three times. From meditating on emptiness to wearing the fire garment, visualize as in the Abhisamaya. Then bless the three places. Merging the wisdom being is the same as the general subsequent permission. The empowerment and blessing are the same as the Abhisamaya, except that the Ācārya holds the vase and recites "as it is born" etc., and "Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) Caṇḍa Mahā Roṣaṇa Abhiṣeka Ta Ga Ta Ḍa Cāle Cāle Duṇṭa Māraya Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ)" and empowers with the vase, which is special. Then the recitation transmission and the blessing transmission are the same as the general. Therefore, you should, in the manner of Vajra Tummo, accomplish the benefit of sentient beings through the four actions. Give such a grant. The subsequent actions of the disciples and the subsequent ritual of the front generation are also the same as the general, except that a new Torma is arranged and offered to the front generation and the Dharma protectors. Furthermore, for those who like Torma empowerment, a black triangular Torma is arranged behind the Maṇḍala. Instantly generate as the Lord of Secrets. After making some offerings and praises, place it. After the empowerment and blessing, empower according to the general Torma empowerment. Before the subsequent ritual, move its wisdom being to the front, and there are also practices of making that Torma an offering Torma, but the ritual texts of this lineage do not mention Torma empowerment, which is the work of Je Taklungpa and his sons.