Chinese
右边有卷曲的，左边有骑着驴子的女神。观想身体周围有十方护法等七十五位尊神。以敕令的方式：乌匝匝雅，药叉塞纳，央古夏匝匝。布布丹度。黑色的降临。兹兹增长。扎夏刺入心。念念四脉收缩。善善命上施。匝度尔，黑色的杀。对于作害鬼怪的心，玛拉雅，打！底叉，阿贝夏雅，打！那嘎古赫，布！贝贝巴。里里嘎，达达吽吽啪！念诵一百万遍，一切事业无碍成就。四时与四业相结合的观想与通常一样。念珠用人骨念珠，龙当和颅骨念珠要知道。结束时，将眷属收回自身。修习不观想本尊身相。回向善根。在座间休息时，也不要离开本尊的慢心。初学者以嗡开头念诵咒语，则相续调柔。诸位上师如是说。供养食子：颅器中放一个红食子，珍宝器中放一个白食子，其他如陶器之类的器皿中放一个青稞酒和带钩子的一个。以阿弥利达（藏文，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露）清扫。以斯瓦巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从空性中，两个最初的食子。从扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）生风。从让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）生火。从康（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：空）生人头三脚架。从阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）生颅器。其中有吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、仲（藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）、智让（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：智让）、昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）。从这些发出五色光芒，勾召一切作害的怨敌魔障，心融入五字，变成五智。身体五肉变成五甘露。所有这些融化后变成的食子，变成甘露之海。念诵五遍嗡阿吽。从自己的心间发出光芒。从自性处，秘密主金刚手，佛陀菩萨化身，不可思议的智慧忿怒尊众，以及内在的三位事业者，外在的七十五位吉祥怙主及其眷属，班杂萨玛匝（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛匝）！贝玛嘎玛拉耶斯当（藏文，梵文天城体：पद्मकमलयेस्त्वं，梵文罗马拟音：padmakamalayestvaṃ，汉语字面意思：莲花莲花您是）！与共同的供养一样加持。清扫净化内供。念诵五遍嗡阿吽加持。然后，嗡，金刚手及其眷属，阿甘，普拉底匝，梭哈。同样地，以夏布达（藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）等供养。第一个食子，在心咒的末尾，萨瓦杜斯当，萨瓦夏春，通，玛拉雅。
English
On the right, there is a curl, and on the left, there is a goddess riding a donkey. Visualize that there are seventy-five deities, including the guardians of the ten directions, surrounding the body. In the manner of an injunction: Utsa Tsarya, Yaksha Sena, Ankusha Dza Dza. Pupu Dandu. The black one descends. Tsi Tsi increases. Tragsha pierces the heart. Nyam Nyam contracts the four veins. Shan Shan applies the knife to the life. Tsatur, kill the black one. To the heart of the harmful spirits, Maraya, strike! Tishta, Abeshaya, strike! Naga Guhye, strike! Pipi Pa. Lili Ga, Dada Hum Hum Phat! By reciting this one hundred thousand times, all activities will be accomplished without obstruction. The visualization of combining the four times with the four activities is the same as usual. Know that the rosaries are made of human bones, Lungtang, and skull rosaries. At the end of the session, gather the retinue into oneself. Practice not visualizing the deity's form. Dedicate the merit. Even during the breaks, do not separate from the pride of the deity. If a beginner recites the mantra starting with Om, the continuum will be softened. Thus say the lamas. Offering the Torma: Place a red torma in a skull cup, a white torma in a precious vessel, and in another vessel like a pottery one, place chang (barley beer) and one with a hook. Cleanse with Amrita (Tibetan, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amrita, Chinese literal meaning: nectar). Purify with Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, the two initial tormas. From Yam (Tibetan, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: wind) comes wind. From Ram (Tibetan, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: fire) comes fire. From Kam (Tibetan, Sanskrit Devanagari: कं, Sanskrit Romanization: kaṃ, Chinese literal meaning: empty) comes a tripod of human heads. From A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: none) comes a skull cup. Within them are Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), Bhrum (Tibetan, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum), Jrim (Tibetan, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Chinese literal meaning: Jrim), Am (Tibetan, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Am), Kham (Tibetan, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: Kham). From these, rays of five colors emanate, summoning all harmful enemies and obstacles, their minds dissolving into the five syllables, transforming into the five wisdoms. The five meats of the body transform into the five nectars. All of these melt and the resulting torma becomes an ocean of nectar. Recite Om Ah Hum five times. Rays of light emanate from one's heart. From the place of self-nature, the Lord of Secrets, Vajrapani, Buddhas, Bodhisattvas, emanations, an inconceivable host of wisdom wrathful deities, along with the three inner workers, the seventy-five outer glorious protectors and their retinues, Vajrasamaja (Tibetan, Sanskrit Devanagari: वज्रसमाजा, Sanskrit Romanization: vajrasamāja, Chinese literal meaning: Vajrasamaja)! Padmakamalayestvam (Tibetan, Sanskrit Devanagari: पद्मकमलयेस्त्वं, Sanskrit Romanization: padmakamalayestvaṃ, Chinese literal meaning: Lotus Lotus you are)! Bless it in accordance with the common offering. Cleanse and purify the inner offering. Bless it by reciting Om Ah Hum five times. Then, Om Vajrapani sapariwara argham pratitsa svaha. Likewise, offer up to Shabda (Tibetan, Sanskrit Devanagari: शब्द, Sanskrit Romanization: śabda, Chinese literal meaning: sound). That first torma, at the end of the heart mantra, Sarva Dushtam, Sarva Shatrun, Thum, Maraya.
Chinese
供养作加持与共同相符，念诵之间自生如前。前生清净，从空性中，曼扎和，朵玛和，瓶子里面莲花日月垫上吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，一一完全变化，从中生出金刚手菩萨的身体，身体颜色如末劫的乌云般漆黑，从“札 吽 邦 霍” （藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ）到“誓言萨埵和，智慧萨埵二无分别融入”之间，如中间自生一样，将“自生灌顶”念诵为“前生”。朵玛用甘露清洗，从嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）五次之间如前。从自己的心间发出光芒，诸佛菩萨化身，从“无碍成就的助伴”到“祈请”之间如前。嗡 班杂 穆（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ओम् वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡 班杂 穆）说，请八部和地主返回各自的处所。供养补充到“愿一切愿望都实现”之间也如前。以前生曼扎和朵玛同时观想，念诵少许。瓶中本尊的身体降下甘露之流，充满瓶子。从系绳开始念诵心咒约一百遍。再次用阿噶等供养。用持柳者等一颂赞叹。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）念诵，将内供的滴水滴入瓶中。瓶中的本尊化为光，成为智慧甘露的自性。念诵百字明三遍。然后是真正的随许：给弟子们沐浴。让入座者撒花和收花。明确发心。略作说法。金刚手菩萨有四大六种殊胜，这是邬札猛咒的殊胜，为了请求这个随许，供养曼扎，传达这个意思。弟子供养曼扎。念诵祈请文，跟着念诵，金刚持请垂听等三次。传达共同忏悔的观想，三宝处我皈依等三次。为了身体随许的意义，念诵祈请文，跟着念诵，上师请垂听。祈请赐予我秘密主金刚手菩萨圣邬札的身体随许，无余赐予。
English
Make the offering in accordance with the general blessing. During the recitation, the self-generation is as before. Purify the front generation. From emptiness, a mandala, a torma, and inside the vase, on a lotus, moon, and sun seat, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ), a vajra marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ) each transforms completely, from which each transforms into the body of Vajrapāṇi. The body color is as black as the clouds at the end of time. From "Jaḥ Hūṃ Baṃ Hoḥ" (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ) to "The samaya-sattva and the wisdom-sattva become non-dual and dissolve." As in the intermediate self-generation, recite "empowerment of self" as "front generation." Cleanse the torma with amṛta. From Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ) five times as before. Rays of light emanate from one's heart. Buddhas and bodhisattvas, emanations, from "unobstructed accomplishment" to "please grant assistance" as before. Oṃ Vajra Muḥ (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ओम् वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Oṃ Vajra Muḥ), say, please let the eight classes and the local deities return to their respective places. Recite. From replenishing the offerings to "may all wishes be fulfilled" also as before. Focus on the front generation mandala and torma simultaneously and recite a little. From the deity's body in the vase, a stream of amṛta descends, filling the vase. Holding the thread, recite the essence mantra about a hundred times. Again, make offerings with arghaṃ etc. Praise with one śloka such as Licchavi etc. Recite Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ), pour one drop of inner offering into the vase. The deity of the vase dissolves into light and becomes the essence of wisdom amṛta. Recite the hundred-syllable mantra three times. Then, the actual subsequent permission: Bathe the students. Arrange flowers for those who are seated. Clarify the generation of bodhicitta. Give a brief teaching. Vajrapāṇi is known to have four great and six special qualities. This is the special quality of Uccāra fierce mantra. To request this subsequent permission, offer a mandala, convey this meaning. The students offer a mandala. Recite the supplication, follow the recitation, Vajradhara, please listen, etc., three times. Convey the visualization of the common confession, I take refuge in the Three Jewels, etc., three times. For the meaning of the body's subsequent permission, recite the supplication, follow the recitation, Teacher, please listen. Please grant me, the secret lord Vajrapāṇi, the complete subsequent permission of the body of the noble Uccāra.
Chinese
萨。 如同共同仪轨般加持。 供赞、祈愿等如前。 百字明三遍。 祈请宽恕。 迎请后。 吉祥等如前。 此法虽有诸多新修法，然多为错谬的抄写，与根本经文相符者甚少见，故稍许详细地书写了自宗清净之法。 此乃胜于一切猛咒，至极欢喜，出自古老典籍与圣者所著之著名经文，是摄集精要之精华。 乃吉祥金刚手邬孜亚之修法章节。 纳嘎尔诸纳。
English
Sa. Blessings are bestowed in accordance with the common practice. Offerings, praises, wishes, and prayers are as before. Recite the Hundred Syllable Mantra three times. Request forgiveness. After the farewell invocation. Auspiciousness and so on are as before. Although there are many new sadhanas for this, most of them are erroneous copies, and few are in accordance with the root text. Therefore, I have written my own pure tradition in a little more detail. This is more powerful than all fierce mantras, extremely pleasing, and comes from ancient texts and famous scriptures written by saints. It is the essence of the collected essence. This is a chapter of the sadhana of glorious Vajrapani Utzarya. Nagarjuna.
Chinese
被无数的眷属围绕。也在二十五种修法中念诵。不念诵也可以。额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。迎请所有如来。融入自身。又从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。迎请灌顶之神。以意供养、赞颂、祈祷。赐予灌顶。不动佛作为头饰。念诵的四个支分是：加持、念诵真言、忍耐、祈愿。也就是从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒。迎请诸佛菩萨到前方的虚空中。以意供养，赐予念诵真言的许可。观想他们作为念诵真言的助伴。实际要念诵的真言是：达地雅他。波波班 纳嘎 阿迪巴达耶。伊当尼蓝巴拉达拉 舍利让 瓦吉拉巴尼 舍达扬。亚萨玛迪克拉玛塔。乌达巴达南 巴比尼亚迪。达地雅他。布达布达。比布达比布达。玛迪克拉玛塔。哈拉哈拉。纳嘎南。扎哈拉扎哈拉。纳嘎南。钦达钦达。纳嘎舍达亚尼。宾达宾达。纳嘎玛玛尼。比：西那布（《藏文》西仁杜）。纳嘎西日拉尼。比斯波达亚 纳嘎纳亚尼。达地雅他。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。纳嘎比达拉纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。拉郭达巴达纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。尼拉瓦萨纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。阿扎地哈达巴拉巴达克拉玛亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。克里扎达亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。克里丹达如帕亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。若夏纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。扎巴纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。昆巴多达达纳亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。扎达比夏擦阿比纳夏卡拉亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。亚叉 阿巴斯玛拉。比纳夏卡拉亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。哈萨哈萨。达拉达拉。玛拉亚玛拉亚。纳夏亚纳夏亚。萨瓦比格南。比纳夏卡拉亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。萨瓦夏春 桑嘎比纳夏卡拉亚 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。尼蓝巴拉达拉 瓦吉拉巴尼 啦加巴亚地 梭哈。然后以百字明向诸佛忏悔。诸佛也随喜赞叹。无所缘地离去。将善根回向菩提。之后的四个支分是：行住坐卧、饮食、朵玛、睡眠。第一是：观想自己和一切显现为本尊身。第二是：加持食物，以本尊的慢心食用。第三是：用三谷物加持朵玛，在前方如自生本尊般生起。迎请智慧尊。念诵长咒三遍后供养。供