English
Ramo: One face, two arms, the right hand in the gesture of generosity, the left holding a blue lotus, with the left leg extended, in a half-lotus posture. Wearing a dark blue upper garment, adorned with pearls, with Amoghasiddhi as the crown ornament. Other characteristics are the same as the general Tara. Wisdom being, Vajrasamādhi! Jaḥ! Hūṃ! Vaṃ! Hoḥ! On the forehead, Oṃ! At the throat, Āḥ! At the heart, Hūṃ! In front, arrange the mandala offering and so on, and visualize Tara residing in the center of the mandala in an instant. Offer from Arghaṃ to Shabda. Oṃ Svapna Tāre Svāhā! Recite twenty-four hundred thousand times. Dedicate the merit at the end of the session. Activity: First, hold a feast for young girls, and arrange plenty of the three white and three sweet foods, gugul incense, and butter lamps. Then, perform the mandala offering and prayers extensively. Oṃ Svapna Tāra, Svapna Avalokini, Trailokyāni, Darśani, Trailokya Girjani, Bhutaṃ Bhavaṃ, Bhaviśaṃ Śubha Śubha Taṃ Maṃ, Sadya Kataya Svāhā! Reciting this one hundred and eight times will cause clear visions to appear. This does not require initiation, etc., just the practice lineage is sufficient. The instructions of Khro Phu, always joyful. Combined with the essence and reliability of Indian texts. Those who desire clairvoyance should practice this, and greatly despise the practice of gods and demons. End of the chapter on the practice method of Dream Tara. May there be auspicious increase! The practice method of the five Taras: Oṃ Svasti! Having abandoned all suffering, the Tara who bestows the bliss of Nirvana, and her retinue, having paid homage, I will write the practice method of the five deities. Although it is said here to extensively accumulate merit, etc., if abbreviated, then first proceed with refuge and bodhicitta, and the four immeasurables. Purify with emptiness (Śūnyatā). From emptiness, from the syllable "Paṃ" arises a red lotus, and from the lotus, from the syllable "A" arises a moon, and on the moon, the syllable "Tāṃ" melts into a white bindu. From the bindu, a lotus marked with the syllable "Tāṃ" arises, possessing light. From this, it completely transforms into oneself, that is, the green-blue Tara, the right hand bestowing protection, the left hand holding a lotus, the right leg extended, in a half-lotus posture. To her east is Sosorangma, the white Tara, holding a white lotus marked with jewels and a vase. To the south is the Radiant Tara, yellow, holding a vajra and a branch of the Ashoka tree.
Chinese
右手持嘎巴拉碗，西面是红色的猪面母猪，北面是极度愤怒的黑色独发母。这两者都身披虎皮，手持弯刀和颅碗。一切都具有三只眼睛，以跏趺坐姿安坐。按照月称（Chandragomin）的修法，右边是光芒四射的母猪，左边是皱眉的母猪，如同独发母，还有黄色持宝母，手持宝珠，以及以莲花宝瓶为标志。前两者稍微愤怒，后者寂静。无论如何，在心间的莲花月轮上是 当（ཏཱཾ，tāṃ，种子字）。迎请智慧尊，灌顶，增益，封印，与通常的做法相同，但主尊成就所愿，眷属们依次以毗卢遮那佛、宝生佛、无量光佛、不动佛作为顶严。在自己的额头上是 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），在喉咙是 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），在心间是 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。供养赞颂与通常的度母相同。清晰地确定念诵的对境，念诵十字明咒，当念诵达到数量并成就时，念诵八字明咒。嘛嘛 夏帝 古汝 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样祈请寂静；嘛嘛 布什丁 古汝 宝夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样祈请增益；瓦夏 扎 斋洛卡 瓦香 古汝 瓦夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样祈请怀爱；吽 啪 夏 准 嘛啦呀 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这样祈请降伏。念诵上述明咒各一百万遍。在结束一座法时，将眷属们融入自己的心间，观想自己无所缘，然后回向功德。此处的朵玛仪轨与忿怒度母的仪轨相同，随许则与修法海相同。龙树（Nāgārjuna）口传的觉沃（Jowo）所说。所有传承中著名的，以及其他译师<译师玉措真实成就等>所翻译的经典，为了统一，以喜悦之心提炼其精华。这是度母五尊修法的章节。 。 。愿兴盛增长！月称（Chandragomin）所造。八臂度母的修法。 嗡 斯瓦斯帝！ 礼敬事业女神度母， 皈依殊胜珍宝三宝尊， 以及一切总集之根本上师， 今说八臂度母之修法。 首先发出皈依和慈悲喜舍四无量心，通过自性空净化。从 邦（པཾ） 字生出莲花，从 阿（ཨ） 字生出月轮，在月轮之上，从 当（ཏཱཾ） 字生出乌巴拉花，乌巴拉花上遍布 当（ཏཱཾ） 字，由此完全转化。自身成为度母，身色翠绿，具有四面和三只眼睛，最初的两只手在心间结乌巴拉花手印。
English
Holding a skull cup in the right hand, to the west is a red sow-faced pig mother, and to the north is a black Ekajati who is extremely wrathful. Both of them are adorned with tiger skins and hold curved knives and skull cups. All have three eyes and sit in the vajra posture. According to the sadhana of Chandragomin, on the right is the radiant sow, on the left is the frowning one, like Ekajati, and the yellow jewel-holding mother holds a jewel and is marked with a lotus vase. The first two are slightly wrathful, and the last is peaceful. In any case, on the lotus moon in the heart is Tām (ཏཱཾ, tāṃ, seed syllable). Inviting the wisdom being, empowerment, increase, and sealing are the same as usual, but the main deity accomplishes the desired, and the retinue is adorned with Vairochana, Ratnasambhava, Amitabha, and Akshobhya in order. On one's own forehead is Om (藏文：ཨོཾ,梵文天城体：ओम्,梵文罗马拟音：oṃ,汉语字面意思：嗡), on the throat is Ah (藏文：ཨཱཿ,梵文天城体：आः,梵文罗马拟音：āḥ,汉语字面意思：阿), and on the heart is Hum (藏文：ཧཱུཾ,梵文天城体：हुं,梵文罗马拟音：hūṃ,汉语字面意思：吽). The offerings and praises are the same as the usual Tara. Clearly establish the object of recitation, and recite the ten-syllable mantra. When the recitation is completed and accomplished, recite the eight-syllable mantra. Mama Shantim Kuru Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus requesting peace; Mama Pushtim Kuru Bausht (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus requesting increase; Vashtatrailokya Vasham Kuru Vasht (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus requesting subjugation; Hum Phat Shatrun Maraya Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), thus requesting wrath. Recite each of these mantras one hundred thousand times. At the end of the session, dissolve the retinue into one's own heart, contemplate oneself as without object, and then dedicate the merit. The torma ritual here is the same as that of the wrathful Tara, and the subsequent permission is the same as the ocean of sadhanas. Said by Jowo from the oral transmission of Nagarjuna. All the famous lineages, and the scriptures translated by other translators <translator Yu Tso Real Accomplishment, etc.>, in order to unify, extract their essence with joy. This is the chapter on the sadhana of the five Taras. May it flourish and increase! Made by Chandragomin. The sadhana of the eight-armed Tara. Om Svasti! Homage to the activity goddess Tara, Refuge in the precious Three Jewels, And the root guru who is the embodiment of all, Now I will explain the sadhana of the eight-armed Tara. First, generate refuge and the four immeasurables, and purify with Svabhava emptiness. From Pam (པཾ) arises a lotus, and from A (ཨ) arises a moon disc. On top of the moon disc, from Tam (ཏཱཾ) arises an Utpala flower, and the Utpala flower is filled with Tam (ཏཱཾ), from which it is completely transformed. Oneself becomes Tara, with a green body and four faces, possessing three eyes each. The first two hands hold the Utpala mudra at the heart.
Chinese
又融入（藏文：ཏཱཾ་，梵文天城体：ताँ，梵文罗马拟音：tām，字面意思：当）。也想它不可见。再次，用自己心间的光明，迎请面前虚空中的圣救度母，连同救脱八难的眷属，班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）。尽力念诵二十一度母礼赞文。陈设一个白色食子，从勃隆（藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，字面意思：勃隆）中，变成珍宝器皿，从旺（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：旺）中，变成食子甘露之海。用嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，字面意思：嗡啊吽）加持。在十字明咒的末尾，供奉嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，字面意思：嗡啊吽）七遍。进行供养赞颂，并强烈祈祷。圣救度母融入自己的头顶。回向善根。此法没有随许。仅仅是传授修法口诀而已。让修习者修持直至本尊的生起次第，并念诵一百零八遍十字明咒。如果只讲述一遍此后的观想，就能成就目的。这是嘎巴丽度母的修法。如果想要修持面容转变的度母，那么与其他度母修法不同之处在于，她的双足是菩萨跏趺坐。对于一切连名字都没有听过的，修法来自达那西日（Dānaśrī），善妙传承是达鲁塘巴的传统，拉达之（藏文：རབ་དག༵）心髓（藏文：སྙིང༵་པོ༵）真是稀有奇妙！圣救度母嘎巴丽度母修法的章节结束。愿其兴盛增长！圣尊度母尊胜佛母的修法。
English
Then it dissolves into Tām (藏文：ཏཱཾ་，梵文天城体：ताँ，梵文罗马拟音：tām，literal meaning: Tām). Think of that as also being invisible. Again, with the light from your own heart, invite the noble Jetsun Drolma, who protects from the eight fears, along with her retinue, in the sky in front of you. Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ). Recite the Twenty-One Taras Prayer as much as possible. Arrange a white torma. From Bhrūṃ (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，literal meaning: Bhrūṃ) it becomes a precious vessel, and from Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，literal meaning: Vaṃ) it becomes a sea of nectar torma. Bless it with Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，literal meaning: Oṃ Āḥ Hūṃ). At the end of the ten-syllable mantra, offer Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，literal meaning: Oṃ Āḥ Hūṃ) seven times. Make offerings and praises, and pray strongly. Jetsunma dissolves into the crown of your head. Dedicate the merit. There is no permission for this. It is just the transmission of the meditation instructions. Allow the practitioner to meditate on the generation stage up to the development of the deity, and recite the ten-syllable mantra one hundred and eight times. If you explain the visualizations after that just once, the purpose will be accomplished. This is the sādhana of Kāpālitāra. If you want to meditate on the Tara with a changed face, the difference from other Taras is that her feet are in the vajra posture. For all those who have not even heard the name, the sādhana comes from Dānaśrī, the tradition of the good lineage is the tradition of Takluk Tangba, the heart essence (藏文：སྙིང༵་པོ༵) of Rabga (藏文：རབ་དག༵) is truly rare and wonderful! End of the chapter on the sādhana of Jetsunma Kāpālitāra. May it flourish and increase! The Sadhana of the Holy Mother Cundā Tārā.
English
Furthermore, the method of bestowing meditation transmission to disciples is as follows: Properly perform the refuge, bodhicitta, and seven-branch practice, and then, as before, have them enter into the Abhisamaya meditation. Success is achieved by bestowing the recitation transmission of the twenty-one mantras. Among all, the practice that is easy to carry, the extremely profound and pleasing place, if one meditates single-pointedly, the essence of attaining accomplishment is truly excellent. The chapter on the Sadhana of Arya Cunda Tara. From the Sadhana Ratnakara, the seventh chapter explaining the Sadhana of Arya Tara. One proofread. May it flourish and increase! Auspicious! The Sadhana of Glorious Vajrapani Uccarya. Homage! Om Svasti! The secret of the minds of all Buddhas of the three times, Holder of the Wrathful King, chief of the Yaksha hosts, Having paid homage to him, I will explain the Sadhana. The greatness of the fierce mantra, the Sadhana of Vajrapani Uccarya, is: It is the same as the common refuge and bodhicitta. On the crown of one's head, visualize the Lama in the form of Akshobhya. I beseech the glorious and holy Lama to bless me! Three times. The Lama dissolves into light, dissolving into oneself. All phenomena become emptiness. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho'ham. Recite three times. Hum, from the state of emptiness, one's own mind transforms into the syllable Hum. From Vajra Hum, it transforms into a vajra made of meteoric iron. Om Vajrapani Samaya Tvam. Recite three times. From the complete transformation of the vajra, one's own self becomes Vajrapani, the color of his body as dark as the clouds at the end of an eon. The right hand raises aloft a nine-pronged vajra made of meteoric iron. The left hand holds a wrathful gesture with a lasso, threatening the harm-doers in front of the heart. The three eyes blaze like sparks of fire. The right leg is bent, the left leg is extended, upon a mountain of hundreds of thousands of nagas, fierce spirits, and earth lords. Seated majestically on a lotus, moon, and sun seat. Wearing a tiger skin loincloth, a crown of five dry skulls, a necklace of fifty wet human heads, adorned with drops of blood, decorated with patterns of fat, and adorned with piles of great ashes. Adorned with jewels and bone ornaments, and a silk upper garment. The beard, eyebrows, and hair are yellowish-brown, blazing upwards. The head is adorned with yellow Vaishravana and conch shell holders. The joyful one, the near-joyful red one are the earrings. The lotus, the white water deity is the armlet. The good wings and the black one with lineage are the shoulder ornaments.