English
I bless the essence at the end of the seed syllable, and at its end surround it with the mantra. Visualize the light radiating from the guru's heart to the disciple's heart. The remaining rituals are the same as the common rituals. As for the commonly known empowerment, except for changing the name to the empowerment of body, speech, and mind, it is entirely in accordance with the vows of the hundred sadhanas. The profound, well-known, and accomplished, all the instructions in writing have been read, and with a joyful mind, only the essence is taken, and it is considered that there are no faults. The chapter on the sadhana of Arya Avalokiteshvara Lion's Roar. May it increase and flourish. Mangalam! Sadhana of Arya Avalokiteshvara.
Chinese
清净面前无别念诵完毕后，供朵玛，以阏伽等至 ശബ്ད（梵文天城体，śabda，梵文罗马拟音，声音）供养。怙主大悲尊，无量光佛顶上饰，忿怒空行事业催，敬礼祈加持。如是赞颂，献曼扎，以大乐汝我等祈请，作从咕噜生起之常忏。思维曼扎中央之神作瓶灌顶，念诵如是降生等。思维于颅器中央安住之圣观世音父母作菩提心灌顶，念诵：嗡啊吽舍，嗡嘛呢呗美吽，献内供。思维以红粉之神交付明妃，作智慧妙智灌顶，念诵：嗡度玛嘎耶那嘛吽，以镜触心间。念诵：哈日尼萨ra匝舍雅，以红粉涂四处，示金刚杵，指示心显空离言四灌之义。后行与共同相同，于加持后修，亦有赐予传承之规。虽闻嘉瓦嘉措十三尊之大灌顶仪轨，然云此心髓尤为稀有。此修法之异体大多略见一二字句，加持仪轨乃出自上师之语。权摄诸神之精华，极喜以心勤请问，于他无有之心要义，总集扼要而赐予。名为观世音嘉瓦嘉措四合一之修法品目竟。修法宝生部中，所说圣观世音之修法品第六竟。校订。吉祥！
English
After completing the recitation without distinction in the pure presence, offer the torma. Make offerings from Argham to Shabda. The Protector, Great Compassionate One, adorned with Amitabha on the crown, urging the wrathful dakinis into action, I prostrate and request blessings. Thus praise, offer the mandala. Pray with "Great Joy, You, Me, etc.," and perform the continuous confession arising from the Guru. Visualize the deities in the center of the mandala bestowing the vase empowerment, and recite "How was I born, etc." Visualize the noble Avalokiteśvara, father and mother, residing in the center of the skull cup, bestowing the Bodhicitta empowerment, and recite: Om Ah Hum Hrih, Om Mani Padme Hum, and offer the inner offering. Visualize the deity of sindhura entrusting the consort, bestowing the empowerment of wisdom and knowledge, and recite: Om Dhuma Ghaye Namah Hum, touch the mirror to the heart. Recite: Hari Ni Sa Ra Tsa Hrih Ya, apply sindhura to the four places, show the vajra, and introduce the meaning of the four empowerments of mind's appearance being empty and beyond expression. The subsequent actions are the same as the common ones. Meditate after the blessings. There is also a tradition of granting transmissions. Although I have heard of the great empowerment ritual of Gyalwa Gyatso Thirteen Deities, it is said that this essence is particularly wonderful. In most of the different versions of this sadhana, only a few words are seen here and there. The ritual of blessings comes from the words of the Lama. The essence of all the deities who gather power, I asked diligently with great joy, and the essential meaning that others do not have, was given in a summarized and concise manner. This concludes the section on the sadhana known as Avalokiteśvara Gyalwa Gyatso Four-in-One. From the Sadhana Ratnasambhava, this concludes the sixth section on the explanation of the sadhana of the Noble Avalokiteśvara. Collated. Mangalam!", "chinese_translation": "嗡 斯瓦斯谛（藏文，梵文天城体，svasti，梵文罗马拟音，吉祥）。从一切怖畏中救护，成为一切悉地之宝藏，赐予心中所想之诸义，顶礼救度母。噶当四尊中之，度母之修法是：先作皈依发心，从空性中，于自心间阿字上之月轮上，当（藏文，梵文天城体，tāṃ，梵文罗马拟音，当，种子字）绿色，其光充满身体，成熟有染及罪障", "english_translation": "Om Svasti. Saving from all fears, becoming the treasure of all siddhis, granting all the meanings thought of in the mind, I prostrate to that Tara. The sadhana of Tara, which is among the four deities of the Kadampa, is: First, take refuge and generate Bodhicitta. From emptiness, in one's own heart, on the moon above the letter A, Tam (藏文，梵文天城体，tāṃ，梵文罗马拟音，tāṃ，Seed Syllable) green, its light fills the body, ripening with defilements and sins.
Chinese
从修习开始，到念诵完成为止。前置生起也以念诵自生起的方式代替即可。以阿伽（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：水）到夏帕（藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）之间供养。以二十一度母等任何所知的赞颂来赞颂。以任何所知的祈请来祈请。弟子献曼扎。做《普贤行愿品》的七支供。如果可以，就广行皈依和发心。如果不行，就念三遍“佛、法、僧”。念三遍“圣救度母”等共同和非共同的日常忏悔。如实观修，念诵传承。仅仅给予咒语的念诵传承就能成就。这被称为依赖念诵传承的修法。过去非常兴盛，但现在大部分都衰落了，并且看到其他种类的混杂，因此高兴地将此作为精华来整理。这是噶当四尊中的度母修法章节。愿兴盛增长！吉祥！绿度母卡切班钦派系的修法。 向救护者圣度母顶礼，然后是她的修法。按照遍知导师的论典，简略地书写。关于此，班禅师利的口耳相传的口诀由克珠巴所作，以及萨迦班智达所作的共同和扩展的精华是：首先进行皈依和发心。在自己的心间月亮上是当（藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）。以其光芒，圣度母被所有应供养的围绕，班杂萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。在圣母的头顶上，是具金刚萨埵形象的上师。以意幻化无量供品。实际以五种近用供养。我对三宝皈依等念诵三遍。四无量心与共同相同。以自性咒语念诵，并思维空性的咒语念诵。在莲花月亮上，自己的心识当（藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）化为以乌巴拉当（藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）为标志的莲花，从中发出光芒。利益有情。融入并完全成为，自己是度母，身色绿色。施予胜妙。具有乌巴拉花。右腿伸展，以半跏趺坐姿势安住。所有相好完全圆满的心间，有与自己相同的智慧勇识。其心间有三摩地勇识当（藏文，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）。然后迎请智慧勇识，灌顶并加以扩展。
English
From the beginning of practice until the completion of recitation. The front generation can also be replaced by reciting the self-generation. Offer from Argha (Tibetan, Devanagari: अर्घं, Romanized Sanskrit: arghaṃ, Literal Chinese meaning: water) to Shapta (Tibetan, Devanagari: शब्द, Romanized Sanskrit: śabda, Literal Chinese meaning: sound). Praise with any praise you know, such as the Twenty-One Taras. Pray with any prayer you know. The disciple offers the mandala. Perform the seven branches of the "Practice of Good Conduct". If possible, extensively recite the refuge and bodhicitta. If not, recite "Buddha, Dharma, Sangha" three times. Recite three times the common and uncommon daily confession such as "Noble Lady Tara". Meditate according to the realization, and receive the transmission of the scripture. Just giving the recitation transmission of the mantra will accomplish it. This is called the practice method based on the recitation transmission. It was very popular in the past, but now it has mostly declined, and seeing the mixing of other kinds, I am happy to organize this as the essence. This is a chapter on the Tara practice method from the Four Deities of the Kadampa. May it flourish and grow! Mangalam! The practice method of Green Tara, the Kashmiri Panchen lineage. I prostrate to the savior, Noble Tara, and then her practice method. According to the treatise of the omniscient teacher, I will write it briefly. Regarding this, the oral transmission of Panchen Shri, composed by Khedrup, and the essence of the common and expanded by Sakya Pandita is: First, take refuge and generate bodhicitta. On the moon in your heart is Tam (Tibetan, Devanagari: ता, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tam). With its light, Noble Tara is surrounded by all that is worthy of offering, Vajrasamaja (Tibetan, Devanagari: वज्रसमाजा, Romanized Sanskrit: vajrasamājaḥ, Literal Chinese meaning: Vajrasamaja). On the crown of the Noble Mother's head is the guru in the form of Vajrasattva. Visualize limitless offerings with your mind. Actually offer the five sensual objects. I take refuge in the Three Jewels, etc., recite three times. The four immeasurables are the same as the common ones. Recite the mantra of self-nature and contemplate the recitation of the mantra of emptiness. On the lotus moon, your own mind, Tam (Tibetan, Devanagari: ता, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tam), transforms into a lotus marked with Utpala Tam (Tibetan, Devanagari: ता, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tam), from which light radiates. Benefit sentient beings. Integrate and become completely, you yourself are Tara, body color green. Bestowing the supreme. Holding an Utpala flower. Seated in a half-lotus posture with the right leg extended. In the heart, completely perfect with all the signs and characteristics, is the wisdom being identical to yourself. In its heart is the samadhi being Tam (Tibetan, Devanagari: ता, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tam). Then invite the wisdom being, empower and expand.
Chinese
顶礼圣观世音自在与，度母寂猛尊前敬顶礼，日息夜猛修法之方便，实修仪轨口诵皆明示。 先行皈依发心。于自身前，观想具足树木之莲花座，以及月轮上，从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字中化现圣观世音，身色洁白，右手施胜印，左手持白色莲花之茎，莲花于胸前盛开，其上从当（藏文：ཏཱཾ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当）字中化现至尊度母寂静尊，以欢喜之眼神注视自身。以鲜花乃至甘露供养。念诵古汝（藏文：གུར，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）中生出之忏悔文三遍。顶礼二十一度母一遍。以意猛烈祈请，至尊度母融入自身。自身化为度母寂静尊，蓝绿色，右手施胜印，左手持蓝色乌巴拉花
English
Homage to the noble Avalokiteśvara and, to Tara, peaceful and wrathful, I pay homage. The method of practicing peaceful by day and wrathful by night, the practical recitation is clearly stated. Preceded by refuge and bodhicitta. In front of oneself, visualize a lotus seat with trees, and on the moon, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) arises the noble Avalokiteśvara, with a white body. The right hand grants supreme blessings, and the left hand holds the stem of a white lotus, with the lotus blooming at the heart. On it, from Tāṃ (藏文：ཏཱཾ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ) arises the venerable mother Tara, the peaceful one, gazing at oneself with joyful eyes. Offer with Puṣpe and so on, up to Naivedya. Recite the continuous confession arising from Guru (藏文：གུར，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：Guru) three times. Prostrate to the Twenty-One Taras once. By praying intensely with the mind, the venerable mother dissolves into oneself. Oneself transforms into Tara, the peaceful one, blue-green, the right hand grants supreme blessings, and the left hand holds a blue Utpala flower.
Chinese
念诵之传承两次次第得，誓言之传承以下一次即可。法类一切极摄略，无有缺漏意乐处，自心稀有甚生起，明晰竖立诚稀有。度母日息忿怒之修法品目竟。 增长广大。邬金度母处之自在母之修法。
English
The transmission of recitation should be received twice in succession, but one transmission is sufficient for the vow. The most concise of all Dharma categories, A place of joy without omissions, My heart is filled with great wonder, Clearly erected, Emaho! The section on the practice method of Tara Nyizhi Tshenkhro is complete. May it flourish and increase! The practice method of the Mistress of Power of the Ugyen Tara Place.
Chinese
扎阿毗षेक怛让。 嗡 达玛 班杂 阿毗षेक 舍。嗡 嘎玛 班杂 阿毗षेक 阿。 然后，清晰地设定念诵的专注点。 念诵“嗡 达热 德达热 德热 吽 啪”尽可能多。 在结束时，将本尊融入光明的状态，然后回向功德。 供养食子： 将食子加持成胜乐金刚。 从自己的心间发出光芒。 从邬金（乌仗那）的地方。 迎请至尊母及其眷属，班杂 萨玛扎，贝玛 嘎玛拉亚 斯当。 嗡 达热 德达热 德热 达哈 达哈 啪匝 啪匝 玛塔 玛塔 萨瓦 杜斯当 伊芒 巴林 格里赫纳 格里赫纳 玛玛 萨瓦 嘎然 萨达亚 萨达亚 吽 啪。 念诵七遍以供养。 从阿甘到夏普塔之间进行供养。 邬金的化现刹土啊，其他地方也是殊胜化现，一切都是化现。 调伏一切处所的您，顶礼处所自在母。 从身中发出胜者的化身，语之明咒如龙吟般宣说，拥有遍布一切的意，顶礼各种自在母。 愿一切不顺之方寂灭，一切愿望如意成就，身语意之悉地，祈请速赐予我。 念诵百字明。 祈请宽恕。 班杂 穆：祈请返回。 此法的印度文本中，有外坛城和身体坛城的灌顶仪轨等多种，但现在没有保留下来。 给予此一勇母的仅是象征性灌顶的加持，即陈设曼扎，供品食子，内供等。 将宝瓶，颅碗酒，法源，镜子这四种物品放置在另一个台上。 完成自生本尊的念诵后，如通常的供养一样进行加持。 前面生起的本尊进行净化。 从“空性之中”开始，直到“阿毗षेक 阿”，如前一样进行供养赞颂。 念诵尽可能多之后，供养食子的方式也如前一样，将四种物品系上护身线。 专注于宝瓶念诵根本咒一百零八遍，专注于其他三种物品念诵三个字一百零八遍。 不需要任何专注。 然后用丝绸或红布盖住宝瓶等四种物品。 弟子的行为是： 虽然不使用“随许”这个词，但念诵祈请文，七支供，受持五种姓的誓言，融入本尊，接受语之念诵的传承。