English
Zha Abhisheka Tram. Om Dharma Vajra Abhisheka Hrih. Om Karma Vajra Abhisheka Ah. Then, clearly establish the focus of recitation. Recite "Om Tare Tuttare Ture Hum Phet" as much as possible. At the end, dissolve the deity into a state of luminosity, and then dedicate the merit. Offering the Torma: Bless the Torma as Chakrasamvara. Rays of light emanate from one's own heart. From the place of Oddiyana (Uḍḍiyāna). Invite the Noble Mother and her retinue, Vajra Samaja, Padma Kamalaya Tvam. Om Tare Tuttare Ture Daha Daha Paca Paca Matha Matha Sarva Dushtam Imam Baling Grihna Grihna Mama Sarva Karyan Sadhaya Sadhaya Hum Phet. Offer by reciting seven times. Offer from Argham to Shapta. O Oddiyana, the manifested pure land, other places are also supreme manifestations, everything is a manifestation. You who subdue all places, I prostrate to the Mistress of the Place. Emanating the incarnation of the Victorious One from your body, the mantra of speech proclaims like a dragon's roar, possessing the mind that pervades everywhere, I prostrate to the Mistress of Various Powers. May all unfavorable directions be pacified, may all wishes be fulfilled as desired, may all the siddhis of body, speech, and mind, be quickly granted to me. Recite the Hundred Syllable Mantra. Ask for forgiveness. Vajra Mu: Request to depart. In the Indian texts of this, there are various empowerment rituals such as the outer mandala and the body mandala, but they are not preserved now. Giving this one Dakini is only the blessing of symbolic empowerment, that is, arranging the mandala, offering torma, inner offering, etc. Place the four items, vase, skull cup of alcohol, Dharma source, and mirror, on another platform. After completing the self-generation recitation, bless it as with ordinary offerings. Purify the deity generated in front. Starting from "From the state of emptiness" until "Abhisheka Ah", offer praise as before. After reciting as much as possible, the method of offering the torma is also the same as before, tying the four items with a protection cord. Focus on the vase and recite the root mantra one hundred and eight times, focus on the other three items and recite the three syllables one hundred and eight times each. No focus is needed. Then cover the four items such as the vase with silk or red cloth. The disciple's actions are: Although the term "permission" is not used, recite the prayer, the seven-branch offering, take the vows of the five families, dissolve into the deity, and receive the transmission of the speech recitation.
Chinese
做成和平时一样的。然后献曼扎，揭开四种物品的覆盖，给予证悟的灌顶，宝瓶放在头顶，也让洗浴。这是宝瓶灌顶。献内供。这是秘密灌顶的表示。展示法源。这是智慧灌顶的表示。展示镜子。这是第四灌顶的表示。剩余之后的行为和平时一样。此殊胜一切之修法，出自极喜（rab dgA'i）之殊胜刹土邬金，出现并且名字也那样称呼。略微开展心髓（snying po）之修法。邬金度母处之自在母之修法章节。吉祥！度母，空行母金刚持母，成就者Raheta，宾德巴札，僧伽玛室利，娇媚金刚，释迦金刚，现证自在，精进，圣者。《度母如意宝珠之修法》。 嗡 斯瓦斯谛！金色身金色光芒照耀，布施财富如财神女之姿态，救度者圣母度母，我等不为自身而敬礼。以皈依和发心为先导。自身明观为度母，心间当（tAM）。其光芒照射，迎请至尊母及眷属至前方虚空，班杂萨玛扎（bza'ra sa mA jaH）。从阿刚到夏巴进行供养。观想从续部中出现的忏悔文，以及四无量心，与平时一样。念诵自性咒，观想一切都无自性。以空性净化。从邦（paM）字出现莲花，从阿（a）字出现月亮，其上从章（bhrIM）字出现如意树的枝条，充满章（bhrIM）字，由此完全变化。自身成为度母如意宝珠，身色金黄，正值妙龄。左侧依靠的如意树枝条，左手摘取如意宝珠的果实，右手以布施的姿态拿着。以莲花月亮的坐垫，以妩媚的姿势站立。以丝绸和珍宝的饰品全部庄严。心间月亮上有章（bhrIM）。额头有嗡（oM）。喉咙有阿（AH）。心间有吽（hUM）。从章（bhrIM）字放出光芒。迎请智慧尊及灌顶之神，班杂萨玛扎（bza'ra sa mA jaH），扎 吽 邦 霍（jaH hUM baM hoH）。灌顶之神们念诵嗡 班杂巴瓦 阿比钦扎 吽（oM bza'ri bha wa a bhi shiNtsa hUM），并给予灌顶。宝生佛作为顶严。与自身相同之
English
Do it like usual. Then offer the mandala, uncover the four substances, and focus on the empowerment of realization. Place the vase on the crown of the head and also have a bath. This is the vase empowerment. Offer the inner offering. This is the symbol of the secret empowerment. Show the Dharma source. This is the symbol of the wisdom empowerment. Show the mirror. This is the symbol of the fourth empowerment. The remaining actions are the same as usual. This practice method that excels all, comes from the supreme pure land of Oddiyana (U rgyan), and is known by that name. Briefly expand the heart essence (snying po) practice method. This is a chapter on the practice method of the Mistress of the Place, Tara of Oddiyana. Auspicious! Tara, Vajra-holding Dakini, Siddha Raheta, Bindebhadra, Sanghamashri, Charming Vajra, Shakya Vajra, Manifestation of Power, Diligence, Noble One. The Practice Method of Tara Wish-Fulfilling Jewel. Om Svasti! Golden in color, radiating golden light, bestowing wealth in the manner of a wealth goddess, Savioress, Noble Tara, we prostrate not for our own sake. With refuge and bodhicitta as the preliminary, visualize yourself as Tara, with TAM (藏文：ཏཱཾ，梵文天城体：ता，梵文罗马拟音：tāṃ，汉语字面意思：当) at your heart. Its light shines forth, inviting the venerable mother and retinue into the space in front of you, Vajra Samaja (bza'ra sa mA jaH). Offer from Argham to Shapta. Meditate on the confession from the tantra and the four immeasurables, as usual. Recite the Svabhava mantra, meditating that all is without inherent existence. Purify with emptiness. From PAM (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦) arises a lotus, and from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises a moon, upon which from BHRIM (藏文：བྲིཾ，梵文天城体：भृं，梵文罗马拟音：bhrīṃ，汉语字面意思：章) arises a wish-fulfilling tree branch, filled with BHRIM (藏文：བྲིཾ，梵文天城体：भृं，梵文罗马拟音：bhrīṃ，汉语字面意思：章), from which you completely transform. You become Tara Wish-Fulfilling Jewel, with a golden body, in the prime of youth. From the wish-fulfilling tree branch leaning to the left, the left hand plucks the fruit of the wish-fulfilling jewel, and the right hand holds it in the gesture of giving to sentient beings. Standing in a graceful posture on a lotus and moon seat, adorned with all silk and jewel ornaments. At the heart is a moon with BHRIM (藏文：བྲིཾ，梵文天城体：भृं，梵文罗马拟音：bhrīṃ，汉语字面意思：章). At the forehead is OM (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡). At the throat is AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). At the heart is HUM (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from BHRIM (藏文：བྲིཾ，梵文天城体：भृं，梵文罗马拟音：bhrīṃ，汉语字面意思：章). Invite the wisdom being and the deities of empowerment, Vajra Samaja (bza'ra sa mA jaH), Jah Hum Bam Hoh (jaH hUM baM hoH). The empowerment deities recite Om Vajri Bhava Abhisincha Hum (oM bza'ri bha wa a bhi shiNtsa hUM) and bestow empowerment. Ratnasambhava adorns the crown. Identical to yourself,
English
It should be done in this way. Although everyone likes to accumulate wealth, few practice the supreme deity. The essence of life of the great scholar Ratna Rakshita, Emaho! This is the chapter on the practice of Tara Wish-Fulfilling Jewel. May it flourish there. The lineage of this: Abhayakara, Sucharita, Anandakara Gupta, Ratna Rakshita, Ti Kirti Shri Bhadra Bo. The practice of Red Tara according to the Sakya tradition.
English
Sāmājah Padmaka Kamalaye Svāṃ. At the end of the heart mantra, add: Idam Bāliṃta Khakha Khāhi Khāhi, offer by reciting seven times. Offer argham etc. The goddess who is pure of desire, is the goddess of power, great auspiciousness, the one who moves the three realms, I prostrate with reverence to Tara. Praise in this way. Accept this offering of torma etc., and pray for wishes to be fulfilled. The hundred-syllable mantra, confession, prayer for departure, etc. are the same as the common rituals. If the practice is completed in this way, relying solely on the wheel and building stupas etc., the activities of subjugation should be performed, and subjugation is more powerful and auspicious than others. Also, in another tradition, it is similar to what is said in the context of torma mantras for subduing fierce spirits, replacing Sarva Pīsaṃri with: Oṃ Tāre Tuttāre Cege Mo Vaśaṃ Manāya Svāhā. There is also a tradition of adding this. The oral instruction of Ngagwang Drakpa is to generate instantaneously, sit in vajra posture, the right hand giving the supreme generosity mudra, the left hand holding a red lotus flower with sharp light, and meditating on this as a special feature. This is the explanation of Dorje Dampa Sonam Jungne and Ngagwang Drakpa's oral instruction, and the instruction of Nyan Lotsawa. The subsequent permission of this is that the actions of the subsequent permission are the same as the common rituals, especially the establishment of the basis of the subsequent permission, giving the three transmissions, just like the hundred sadhana rituals, both the heart mantra and the action mantra should be recited with transmission. The subsequent permission of the mind is not necessary. Among all the tantras, the deity of subjugation, only Tara, is praised as the most excellent. From the heart mantra that comes from the tantra, there is only this much of the practice ritual. This is a section of the Red Tara Sakya tradition sadhana. May it flourish and increase. The Tara wealth bestowing sadhana transmitted from Kashmiri Paṇchen. Oṃ Svasti. The method of practicing Jetsun Tara. The extraordinary and very difficult to find. The order of the wealth-bestowing mother. I will explain briefly. With refuge and bodhicitta as the preliminary. Purify with emptiness (Sanskrit: śūnyatā). In the center of the protective circle and palace, at the center of the eight-petaled lotus is Tāṃ. From the emanation and gathering of its light, Tara wealth-bestowing mother arises, green in color, the right hand giving the supreme generosity mudra and holding a rosary, the left hand two
English
The practice method of the three forms. ༈ Oṃ Svasti. To the glorious goddess Tara, blessed by all the Buddhas, I prostrate and write down the steps of her practice method, which is extremely difficult to find. With refuge and bodhicitta as preliminaries, purify the body in the ordinary way with the yellow light of Tāṃ (藏文：ཏཱཾ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当) on the moon in one's heart. Then, transform into Tara, the main deity and the three attendants: In the center, one's own yellow Tara, with the right hand in the gesture of generosity, and the left hand holding a yellow utpala flower marked with jewels, seated on a lotus and moon in the posture of a bodhisattva. To the right, yellow Jambhala, residing in a treasure vase, holding a bijapuraka and a mongoose. To the left, yellow Vaishravana, riding a lion, holding a jewel-marked banner and a mongoose. At the heart, a moon with Tāṃ (藏文：ཏཱཾ，梵文天城体：ताṃ，梵文罗马拟音：tāṃ，汉语字面意思：当). Invoke the wisdom being, Vajrasamājaḥ. Offer from argham to shapta. Praise by gods and non-gods. Pray for the accomplishment of abundant enjoyment. Jaḥ hūṃ vaṃ hoḥ. Dissolve into non-duality. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite "Oṃ Jambhe Mohe Svāhā" ten million times. Recite "Oṃ Jaṃbhe Mohe Vasu Mama Kuru Svāhā" one million times for the recitation practice. Cover the painted image with yellow silk and offer yellow flowers. The method of offering torma is the same as Tara's wealth-bestowing practice. It is sufficient to receive the recitation transmission for this practice. No initiation is required. The secret instruction for accomplishing enjoyment is that this Tara practice method, which is more excellent and auspicious than all others, will lead to encountering the essence if practiced. This is the chapter on the practice method of the yellow Tara, the main deity and the three attendants, according to the tradition of Paṇchen Shakya Shri. May it flourish and increase. The practice method of Tara in dreams.