English
Surrounded by an immeasurable assembly of attendants. It is also recited in the twenty-five practices. It is okay not to recite it. On the forehead is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), at the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), at the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Light radiates from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart. Invite all the Tathagatas. They dissolve into oneself. Again, light radiates from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Invite the deities of empowerment. By offering, praise, and supplication with the mind, empowerment is bestowed. Akshobhya Buddha adorns the crown. The four limbs of recitation are: blessing, mantra recitation, patience, supplication, and aspiration. That is, light radiates from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart. Invite the Buddhas and Bodhisattvas into the sky in front. By offering with the mind, grant permission to recite the mantra. Think of them as helping with the mantra recitation. The actual mantra to be recited is: Tadyatha. Bho Bho Pam Naga Adhipataye. Idam Nilambara Dhara Shariram Vajrapani Hridayam. Yah Samatikramatha. Utpatanang Bhavinyati. Tadyatha. Buddha Buddha. Vibuddha Vibuddha. Matikramatha. Hara Hara. Naganam. Prahara Prahara. Naganam. Chindha Chindha. Naga Hridayani. Bhinda Bhinda. Naga Marmani. Bhi: Shinanbhu ((藏文) Shiryantu). Naga Shirirani. Visphotaya Naga Nayani. Tadyatha. Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Naga Vidaranaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Ragotapadaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Nilavasanaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Apratihata Palapadakramaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Kritrantaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Kritanta Rupaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Roshanaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Trapanaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Kumbhandotpadanaya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Preta Pishacha Vinashakaraya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Yaksha Apasmara. Vinashakaraya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Hasa Hasa. Dhara Dhara. Maraya Maraya. Nashaya Nashaya. Sarva Vighnan. Vinashakaraya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Sarva Shatrum Sangha Vinashakaraya Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Nilambara Dhara Vajrapani Rajnyapayati Svaha. Then, confess to the Buddhas with the Hundred Syllable Mantra. The Buddhas also rejoice and praise. They depart without any object of reference. Dedicate the root of virtue to enlightenment. The four subsequent limbs are: conduct, food, torma, and sleep. The first is: to contemplate oneself and all appearances as the deity's form. The second is: to bless the food and eat it with the pride of the deity. The third is: to bless the torma with three grains, and generate oneself in front as if generating the deity. Invite the wisdom beings. Recite the long dharani three times and offer it. Offer
Chinese
金刚手萨迦派修法。 顶礼 गुरु (藏文，梵文天城体，guru，上师)。 顶礼吉祥金刚自在主， 调伏难调者， 我将略述秘密主心髓之修法。 先行皈依发心， 如某些修法之仪轨， 以शून्यता（藏文，梵文天城体，shunyata，空性）净空。 或依此不共口诀， 于自心之中，日轮之上，蓝色吽字 (ཧཱུྃ，梵文天城体，hūṃ，hūṃ) 放光， 充满自顶至足底， 清净庸俗之身与罪障， 自身化为金刚手， 于莲花与日轮座上，右屈左伸之姿站立， 身蓝色， 一面二臂，右手持五股金刚杵扬于虚空， 左手忿怒印置于心间， 具三目，赤圆， 黄发上竖， 以八大龙及珍宝严饰， 具虎皮裙， 不动佛为顶饰， 处于智慧火焰之中。 欲作念诵， 于心间日轮之上， 吽字 (ཧཱུྃ，梵文天城体，hūṃ，hūṃ) 周围咒鬘围绕
English
The subsequent activities such as offering praise are in accordance with the common practice. The fourth is to sleep in the state of clear light and arise in the appearance of the deity. Thus, possessing twenty limbs, one should perform four hundred thousand recitations. Thereafter, one should rely on fire offerings and praise to draw the deity near, and perform the many activities associated with vase rituals and the like. The subsequent permission for this is similar to the permission of the King of Nagas. For example, the phrase "I am the King of Nagas" is changed to "I am the Lord of Secrets" when reciting, and so on, to accomplish it. During the speech permission, it is special to read the small dharani sutra three times. kun（藏文，梵文天城体，kuna，all）nas shin tu zab mo'i gsang dga'（藏文，梵文天城体，dga，joy）zhing yi ge'i lam du spel snying（藏文，梵文天城体，snying，heart）nas chos 'dir mos pa'i dges sgrubpo（藏文，梵文天城体，sgrubpo，practitioner）bdag gis zhal mthong shog This is a section of the sadhana that comes from the dharani of Vajrapani in blue garments. A sadhana of Vajrapani according to the Sakya tradition. Namo Guru. I prostrate to the glorious Vajra Lord of Power, who subdues the difficult to tame. I will briefly write down the essential sadhana of the Lord of Secrets. Having first taken refuge and generated bodhicitta, according to the tradition of some sadhanas, purify into emptiness with shunyata（藏文，梵文天城体，shunyata，emptiness）. Or, according to this unique instruction, from a blue Hum（藏文，梵文天城体，hūṃ，hūṃ） syllable on a sun disc in one's heart, light radiates, filling from the crown of the head to the soles of the feet, purifying the ordinary body and obscurations. One transforms into Vajrapani, standing on a lotus and sun seat in a posture with the right leg bent and the left leg extended. The body is blue, with one face and two arms, the right hand holding a five-pronged vajra raised in the sky, the left hand making a threatening gesture at the heart. He has three red and round eyes, yellow hair standing on end, adorned with the eight great nagas and jewels, wearing a tiger skin lower garment, with Akshobhya as a crown ornament, and residing in the midst of a blazing fire of wisdom. Desiring to perform recitation, on the sun disc in the heart, the mantra garland surrounds the Hum（藏文，梵文天城体，hūṃ，hūṃ） syllable.
Chinese
中间观想。从念诵的咒语中发光。净化自己的罪障。摧毁魔障。供养圣众。成办有情之义。所有加持都汇集回来。观想融入种子字和咒鬘中。念诵“嗡 尼蓝巴惹 达惹 瓦吉ra 巴尼 惹嘉 巴雅 帝 梭哈”。念诵一千八百万遍。结尾将善根回向菩提。清洗净化白色食子。从嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中化为珍宝器皿。从阿(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿)中化为天人的甘露。在中央从吽(藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽)中化为智慧的甘露。念诵三遍“嗡 阿 吽”。从自己心间的吽(藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽)中发出光芒。秘密主尊金刚手，与诸佛和菩萨众、护方、世间守护神等一切围绕者，瓦吉ra 萨玛嘉 班玛 嘎玛拉 耶 斯瓦。从“嗡 尼蓝”到“巴雅 帝 萨巴热瓦惹 额当 巴陵嘎 嘎嘎 嘎嘿 嘎嘿 梭哈”。供献三遍。以五种妙欲供养。发出怖畏的吽(藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽)声，坚定宣告。等赞颂。祈祷所愿。念诵百字明。祈请宽恕。祈请返回等，都应与共同仪轨一致。恒常安住于本尊慢中。此仪轨的随许，如同百部仪轨一样，但按照后来的实践，似乎在随许的结尾也会给予食子灌顶。秘密一切主，大乐之。此仪轨是所有仪轨的根本。仅仅是汇集了精华之义。是从战胜敌人的传承而来。吉祥秘密主金刚手仪轨，萨迦派的章节。吉祥！金刚手大威力守护之城，如是称谓的仪轨。
English
In the middle, visualize. Light radiates from the recited mantra. Purify your own sins and obscurations. Subdue obstacles. Offer to the noble ones. Accomplish the benefit of sentient beings. All blessings gather back. Visualize dissolving into the seed syllable and mantra garland. Recite "Om Nilambara Dhara Vajrapani Rajnya Payati Svaha." Recite eighteen million times. At the end, dedicate the merit to enlightenment. Cleanse and purify the white torma. From Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) transforms into a precious vessel. From Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) transforms into the nectar of the gods. In the center, from Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms into the nectar of wisdom. Recite three times "Om Ah Hum." From the Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) in your heart, light radiates. The secret lord Vajrapani, surrounded by all the Buddhas and Bodhisattvas, protectors of the directions, and world guardians, Vajra Samaja Padma Kamala Ye Tvam. From "Om Nilam" to "Payati Sapariwara Idam Balingkha Kha Kha Khahi Khahi Svaha." Offer three times. Offer with the five sensual pleasures. Utter the terrifying Hum (藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽) sound, firmly proclaiming. Praise with etc. Pray for your wishes. Recite the Hundred Syllable Mantra. Request forgiveness. Request departure, etc., should all be in accordance with the common ritual. Always abide in the pride of the deity. This ritual's permission is like the hundred root tantras, but according to later practice, it seems that a torma empowerment is also given at the end of the permission. Secret all lord, great bliss. This ritual is the root of all rituals. It is merely a collection of the essential meaning. It comes from the lineage of overcoming enemies. Glorious secret lord Vajrapani ritual, Sakya tradition chapter. Auspicious! Vajrapani Great Wrathful Protector Fortress, a ritual known by that name.
English
The powerful Vajra Wrathful One, All qualities are perfected in your body. I prostrate to your flawless body. Though not moving from the emptiness of dharmadhatu, You skillfully manifest in various forms, Subduing all the eight classes of arrogant beings, I prostrate to the assembly of princely garudas. Offerings are emanated with the mantras of the treasury of space. Bathe with how you were born, etc. Offer from Om Vajra Argham Ah Hum to Shabda. Take refuge in the Three Jewels, do the seven branches, etc. The assembly field dissolves into oneself. Meditate that all dharmas are emptiness. Generate great compassion and place all sentient beings who have not realized emptiness in the state of Mahamudra. Say this. From the state of emptiness, from the Hum on the lotus sun, light radiates, gathers, and completely transforms into a vajra marked with Hum. From that, emanate a protective wheel. The vajra itself dissolves into light. Instantly transform yourself into the Bhagavan Vajra Wrathful One, body color dark blue, one face, two arms, three eyes. The beard, eyebrows, and hair blaze like fire. Sharp fangs are bared. The right hand raises and shakes a five-pronged vajra. The left hand holds a bell in reverence. The right leg is bent, pressing down on Ishvara, and the left leg is extended, pressing down on the central channel. Wearing a tiger skin loincloth. The head is adorned with a white snake. Yellow earrings and armlets. Red necklace and belt. Black anklets and ga-sha. Green bracelets. The crown of the head is marked with a crossed vajra Hum. From that, the emanated vajra armor fills up to the soles of the feet. On the crown of the head is a white wheel Garuda holding a wheel. Padma Garuda Hrih. (Tibetan: པདྨ་ག་རུ་ཌ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: padma garuḍa hrīḥ, Literal Chinese Meaning: Lotus, Garuda, Hrih.) On the throat is a red lotus Garuda holding a lotus. In the heart is a blue vajra Garuda holding a vajra. In the navel is a yellow jewel Garuda holding a jewel. The green karma Garuda holds a sword. On the left shoulder is a water of