Chinese
也不作评论，显而易见也是没有意义的。普遍甚深极负盛名，摧魔满足诸希求，饶琼教诲之精华，善巧所得真稀奇。名为金刚手暴怒尊守护之城的修法品目完毕。 增长兴盛！吉祥！ 这是暴怒尊忿怒眼修法。 顶礼金刚持！ 凡是修习者，一切恶毒，刹那间消逝转变，一切希求之成就皆获得，我心生稀奇而书写。 此乃甚深中的极甚深口诀，凡是获得此法圆满传承的修行者，应当精进修持。 皈依发心与共同仪轨相同。 嗡，修尼雅达（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：空性）的咒语清净。 从空性中，嗡 班匝 巴 纳 吽 啪的音声中，自身化为金刚暴怒尊，身色青黑色，一面二手三眼，龇牙咧嘴。 右手高举黄色五股金刚杵于虚空，左手结忿怒印指向前方，镇伏邪魔。 于杂色莲花日轮之上，以左展立姿站立。 以黑蛇为饰，圆满一切忿怒尊的装饰和装束。 所有毛孔中充满青黑色的大鹏鸟，安住于熊熊燃烧的火焰之中。 也可将忿怒印指向心间。 观想与誓言尊和智慧尊无二无别。 如果主要想降伏龙族，观想五种蛇族的蛇群被压在脚下，更何况是傲慢者。 生起诸智慧本尊也都在我的命令之下的傲慢心。 头顶上方是上师不动佛，额头是嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 心间中央的日轮上是蓝色的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，周围环绕咒语。 从这些字中发出火焰，按顺时针方向燃烧，充满全身。 罪障被焚烧，与外面的火焰融合，越烧越旺，摧毁一切怨敌邪魔。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的放射光芒，形成金刚宫殿和守护轮。 嗡 班匝 咱 扎 玛哈 罗 恰 纳 吽 啪（藏文：ཨོཾ་བཛྲ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ vajra caṇḍa mahā roṣaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，暴怒，大，忿怒，吽，啪）念诵十万遍。 然后左手的忿怒印的指尖上有一只黑色大鹏鸟
English
Nor do they comment, and it is obvious that it is meaningless. Universally profound and renowned, Destroyer of obstacles, abode of all desires, Essence of Rechung's instructions, Well-obtained, how wonderful! The section on the practice method called "Vajrapani Great Wrathful One's Protective Fortress" is complete. May it flourish and increase! Mangalam! This is the practice method of the Wrathful One with the Fierce Eyes. Namo Vajradharaya! By meditating on whom, all evils, In a single instant, transform and disappear, All desired attainments are obtained, My heart gave rise to wonder, and I wrote it down. Here is an instruction that is even more profound than the extremely profound. Any practitioner who has properly received the subsequent permission of this should practice diligently. Refuge and Bodhicitta are in accordance with the common practice. Purify into emptiness with the mantra of Om Shunyata (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：Om, Emptiness). From within emptiness, from the sound of Om Vajrapani Hum Phat, transform yourself into Vajra Tummo, dark blue-black in color, with one face, two arms, three eyes, and bared fangs. The right hand holds a yellow five-pronged vajra aloft in the sky, the left hand makes a threatening gesture, tormenting the obstacles. Seated on a variegated lotus and sun disc in a left-extended posture. Adorned with black snakes. Complete with all the ornaments and attire of a wrathful deity. All the pores of the hair are filled with blue-black garudas. Residing in the midst of blazing flames. It is also acceptable to point the threatening finger at the heart. Have faith in the nature of the inseparability of Samaya and Jnana beings. If you mainly want to subdue the nagas, meditate on a cluster of five types of snakes being pressed under your feet, not to mention the arrogant ones. Generate the pride that even the wisdom deities are under my command. Above the crown of the head is the Lama Akshobhya. On the forehead is Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om). On the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah). On the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). In the center of the heart is a blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on a sun disc, surrounded by mantra. From these, flames blaze clockwise, filling the body. Sins and obscurations are burned away, merging with the outer fire, blazing ever more fiercely, destroying all enemies and obstacles. Rays of light from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable create a vajra palace and a protective wheel. Recite the mantra Om Vajra Chanda Maha Rosana Hum Phat (藏文：ཨོཾ་བཛྲ་ཙཎྜ་མཧཱ་རོ་ཥ་ཎ་ཧཱུཾ་ཕཊ，梵文罗马拟音：oṃ vajra caṇḍa mahā roṣaṇa hūṃ phaṭ，汉语字面意思：Om, Vajra, Fierce, Great, Wrathful, Hum, Phat) ten million times. Then, on the tip of the threatening finger of the left hand, there is a black garuda.
Chinese
生起黑色的忿怒尊，加上“嘎汝达 匝列 匝列 吽 啪”念诵三百万遍。之后，观想所有外器内情都变成金刚手（恰那多杰）的坛城，布满火焰和鸟鹏在虚空中，加上前面的咒语，加上“吽 啪 萨那 罗玛哈匝那 嘎汝达 德瓦腾炯，萨嘎 纳嘎的心脏上钉，作害的鬼神 吞 日利日利 惹”，念诵。那些本尊念诵修持圆满后，一切事业都能成办。一切座间都不要离开本尊的慢心。如果想要供朵玛，就清洗，用三字加持，从自己的心间发出光芒，从柳叶垂枝者（恰洛坚）迎请秘密主和眷属。嗡 班匝巴尼 吽 啪（藏文：ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ，梵文天城体：ओँ वज्र पाणि हुं फट्，梵文罗马拟音：oṃ vajra pāṇi hūṃ phaṭ，汉语字面意思：嗡，金刚手，吽，啪），伊当 巴令达 卡卡卡嘿 卡嘿，玛哈班匝 阿弥达 卡嘿，玛哈惹达 卡嘿。念诵三遍供养，用供水等供养，赞颂“柳叶垂枝者的殊胜圣地啊”等等，祈祷所求之事，请求返回等等，与共同仪轨相同。此灌顶是，坛城和，在食子上安放三角形的朵玛，其他身体的灌顶等与共同仪轨相同。之后，从上师的五处到弟子的五处融入五种鹏鸟。念诵传承与共同仪轨相同。之后，做朵玛灌顶。剩余的也与共同仪轨相同。一切续部之主修持之法，书写此悦意之食粮的威力，愿成就如来藏，一切都安置于解脱胜位。这是圣者热琼巴的心髓，金刚手（恰那多杰）贡括玛忿怒小火燃者，或如花斑者之证悟，如上师所说而著之章节。 愿吉祥增长！
English
Generate the wrathful deity with a black garment, and recite "Garuda Tsale Tsale Hum Phat" three million times. Then, visualize all outer and inner phenomena as the mandala of Vajrapani, filled with fire and Garuda birds pervading the sky. Add to the above mantra, "Hum Phat Shana Roma Maha Tsana Garuda Deva Ten Jyung, pierce the heart of Saga Naga, harmful spirits Tum Rili Rili Ra." Recite this. After the recitation and practice of these deities are completed, all activities can be accomplished. In all session intervals, one should not be separated from the pride of the deity. If you want to offer a torma, cleanse it, bless it with the three syllables, radiate light from your heart, and invite the secret lord and retinue from the place of the one with willow branches (Changlochen). Om Vajrapani Hum Phat (Tibetan: ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ，Sanskrit Devanagari: ओँ वज्र पाणि हुं फट्，Sanskrit Romanization: oṃ vajra pāṇi hūṃ phaṭ，Literal Chinese meaning: Om, Vajrapani, Hum, Phat), Idam Balingta Khakha Khahi Khahi, Maha Pancha Amrita Khahi, Maha Rakta Khahi. Offer three times by reciting. Offer with argham etc. Praise with "In the supreme sacred place of the one with willow branches." Pray for the desired purpose and request to depart, etc., in accordance with the common practice. The initiation for this is: a mandala and, place a triangular torma on top of a heap. Other body initiations are similar to the common practice. Then, from the five places of the guru, blend the five Garuda families into the five places of the disciple. The recitation transmission is similar to the common practice. Then, perform the torma empowerment. The leftovers are also similar to the common practice. The method of practicing the lord of all tantras, by the power of writing this pleasing nourishment of the mind, may the essence of the Sugata be manifested, and may all be placed in the supreme liberation. This is the heart essence of the noble Jetsun Rechenpa, Vajrapani Gongkhukma, the small fire-burning wrathful one, or the realization of the speckled one, as stated by the guru. May there be prosperity and increase!",
Chinese
具有下裙，以珍宝和蛇装饰，不动佛为顶严，具有忿怒尊的装饰和全套服饰，安住于燃烧的火焰之中。在心间，于与自己相似的黑色智慧勇识的心间，有禅定勇识。金刚的中心有吽（ཧཱུྃ，hūṃ，hum，吽）。从中发出光芒。秘密主青色的本尊众，班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，vajra samajah，金刚萨玛扎）！扎吽邦霍（ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，jah hum vam hoh，扎 吽 邦 霍）！融入无二，自身变成红蓝色。观想在自己右边的肩上是黑色的鹏鸟，左边是绿松石色的翅膀，两者都在吃蛇。观想自己被无数与自己相似的眷属围绕。嗡 班杂巴尼 吽 啪特（ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ，oṃ vajrapāṇi hūṃ phaṭ，om vajrapani hum phat，嗡 班杂巴尼 吽 啪特）！这样观想天地万物都充满咒语的声音。在岩石中念诵。朵玛的仪轨与金刚手暴怒尊小者相同。这是与金刚手暴怒尊红色者的念诵传承相关的修法，详细的修法与灌顶相关，我已经单独写出来了。给予此念诵传承的方式是：如上进行包含观想和朵玛，然后像给予共同的禅修传承一样给予弟子。此修法在一切修法中最为稀有。大乐莲花生所说。如同大海的精华一滴。是按照上师的教言写下的。金刚手暴怒尊小者红色修法的章节。 。 。金刚手持金刚青衣尊者行善派的修法。
English
Having a lower garment, adorned with jewels and snakes, crowned with Akshobhya, having the ornaments of a wrathful deity and a complete set of attire, residing in the midst of blazing flames. In the heart, in the heart of the black wisdom being similar to oneself, there is a samadhi being. In the center of the vajra is Hūṃ (ཧཱུྃ，hūṃ，hum, Hūṃ). From that, light radiates. Secret Lord, the turquoise deity assembly, Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ，vajra samājaḥ，vajra samajah, Vajra Samājaḥ)! Jaḥ Hūṃ Vaṃ Hoḥ (ཛཿཧཱུཾ་བཾ་ཧོཿ，jaḥ hūṃ vaṃ hoḥ，jah hum vam hoh, Jaḥ Hūṃ Vaṃ Hoḥ)! Merging into non-duality, one's own body becomes reddish-blue. Visualize a black garuda on the upper right shoulder and turquoise wings on the left, both eating snakes. Think that you are surrounded by countless retinues similar to yourself. Oṃ Vajrapāṇi Hūṃ Phaṭ (ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུཾ་ཕཊ，oṃ vajrapāṇi hūṃ phaṭ，om vajrapani hum phat, Oṃ Vajrapāṇi Hūṃ Phaṭ)! Think that the entire sky and earth are filled with the sound of the mantra. Recite in the rocks. The torma ritual is similar to that of Vajrapāṇi Tumchung. This is a sadhana related to the recitation transmission of Vajrapāṇi Tumbo Red, and I have written the detailed sadhana related to empowerment separately. The way to give this recitation transmission is: perform the visualization and torma as above, and then give it to the disciple as a common meditation transmission. This sadhana is the rarest of all sadhanas. Spoken by the Great Blissful Padmasambhava. Like a drop of the essence of the ocean. It was written according to the words of the lama. The chapter on the sadhana of Vajrapāṇi Tumchung Red. . . The sadhana of Vajrapāṇi, the blue-clothed one, according to the Dro Zang tradition.
Chinese
从心间秘密处传承，全身充满虹光，从无始轮回以来积累的罪障都清净。观想身心都充满安乐。这样观修三次之后，从上师心间的光芒中，以秘密主为首的所有佛菩萨的身语意功德加持，全部以甘露的形式汇集，从弟子的头顶进入，观想充满全身，稍作安住。之后，朵玛灌顶和弟子的后续事宜，以及前置生起后续仪轨等，都与通常的相同。蓝衣法护法的修法。 一切之中最为著名的，易于修持且极喜悦的修法，仅仅是精华，真是稀有奇妙。蓝衣金刚手，这是觉囊派的修法章节。 金刚手楼阁式修法。
English
Transmitted from the secret core of the heart, the entire body is filled with rainbow light, purifying all the sins and obscurations accumulated since beginningless samsara. Contemplate that the entire body and mind are filled with bliss. After meditating in this way three times, from the light rays of the guru's heart, the blessings of the body, speech, mind, and qualities of all the Buddhas and Bodhisattvas, with the Secret Lord as the chief, are completely gathered back in the form of nectar. It enters from the crown of the disciple's head, and contemplate that it fills the entire body, remaining in equanimity for a short while. After that, the Torma empowerment and the subsequent activities of the disciple, as well as the subsequent rituals of the front generation, are the same as usual. The practice of the blue-robed Dharma protector. Most famous of all, Easy to practice and very joyful, Just the essence, this is wonderfully marvelous. Blue-robed Vajrapani, this is a chapter of the practice of the Jonang tradition. The Vajrapani stacked-house practice. Om Svasti! Having paid homage to the Secret Lord, the practice called "Stacked House," the meaning of the tantra, of Grapa Ngonshe (གྲྭ་པ་མངོན་ཤེས་), said to be a treasure, is explained. With refuge, bodhicitta, and the four immeasurables as preliminaries, purify with Svabhava. On a lotus and sun disc, from the emanation and reabsorption of the HUM of one's own mind, one becomes Vajrapani, the color of the sky, the right hand raising a golden five-pronged vajra into the sky, the left hand holding a skull cup of blood at the heart, with the right leg bent and the left leg extended, stepping on Maheshvara and Uma Devi on the lotus and sun disc. Wearing a tiger skin and blue silk clothes, the upper body covered with a lion skin, adorned with jewels, snakes, and a garland of human heads, residing in the midst of blazing flames. Bless the three places. Invoke the wisdom beings, and seal with Akshobhya empowerment. Offer with argham, etc., and praise with the one with willow branches, etc. Om Nilambara Dhara Vajrapani Rajnya Japayati Svaha. Recite as much as possible. Nowadays, the subsequent permission is given in accordance with the new tradition. The method is: place the torma in the center of the eight-petaled lotus mandala, and surround it with offering tormas. The self-front practice is the same as usual. Bless the torma with the three seed syllables, and at the end of the heart mantra, add: Idam Baling Grihna Grihna Hum.