Chinese
以敬献供养。于后授时，金刚持等祈请。行持出自帐篷的常忏。身生起融入，语念诵传承，意手印标志融入，事业朵玛的教敕等行持。 恶鬼夏翁等众，修持时此甚悦意云云，广为人知的此续部等中，精要提炼仅此而已。金刚手楼阁重叠之修法次第终。 顶礼！金刚手降伏生灵之修法。 嗡 斯瓦斯帝！ 顶礼一切胜者后，与一切心无别的，秘密主之修法，降伏一切生灵说。 皈依发心四无量前行后，以空性净化为空。 空性中，从啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 生出八瓣莲花中央，从让 (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 生出日轮之上。 自心吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 化为黑色五股金刚杵，有吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字标帜，放光收摄，完全转变。自身化为金刚手降伏生灵，身色如眼药般黝黑，具足红色圆睁三目，张口卷舌，龇牙咧嘴，胡须眉毛头发赤黄色向上竖立。 最初双手于胸前结降伏生灵之手印，右下举起燃烧的金刚杵，左下以忿怒印持套索作威胁状，右腿蜷起，左腿伸展，压住象头财神。 身着虎皮裙，以五干人头为顶饰，五十湿人头为项链，以八大龙王为庄严，不动佛为顶严，安住于熊熊燃烧的火焰中。 额间嗡 (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉间阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)，心间吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 从此放光，迎请所有佛陀化为金刚手之相。 班杂萨玛扎 (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎) 扎 吽 邦 霍 (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍)。 嗡 菩达达玛绕萨巴热瓦ra 阿尔刚 扎地叉 梭哈 (藏文：ཨོཾ་བྷུ་ཏ་ཌཱ་མ་ར་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ་，梵文天城体：ओं भूत डामर सप रिवर अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ bhūta ḍāmara sa pa rivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡 部达 达玛绕 萨 巴热瓦ra 阿尔刚 扎地叉 梭哈) 等，以香供养至音声。 或如柳叶洲等胜地，大吉祥无垢，具虚空之光彩，如末劫之云，吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 声如千龙雷鸣，以燃烧之金刚杵击碎魔障之头颅，向手持金刚杵者顶礼！ 以如是
English
With offerings of respect. During the subsequent empowerment, Vajradhara and others made supplications. Perform the continuous confession that arises from the tent. Generate and dissolve the deity's form. Recite the oral transmission. Dissolve the mind, hand gestures, and symbols. Perform the command of the activity torma and so forth. May the Yaksha Zha'on and others all be pleased by this practice. From the well-known tantras and so forth, only the essence has been extracted. This concludes the section on the practice method of the Vajrapani stacked chambers. Homage! The practice method of Vajrapani, the subduer of beings. Om Svasti! Having paid homage to all the victorious ones, the practice method of the Lord of Secrets, who is inseparable from the minds of all, I shall explain the subduing of all beings. Having preceded with refuge, bodhicitta, and the four immeasurables, purify into emptiness with shunyata. From within emptiness, from Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) arises an eight-petaled lotus, and in the center of that, from Ram (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) arises a sun disc. From one's own mind, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) transforms into a black five-pronged vajra, marked with the syllable Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), from which light radiates and gathers, completely transforming. Oneself becomes Vajrapani, the subduer of beings, with a body color as dark as eye medicine, possessing three red and round eyes, an open mouth with a curled tongue, bared fangs, and reddish-yellow hair, beard, and eyebrows standing erect. The first two hands make the gesture of binding the subduer of beings at the heart. The lower right hand raises a blazing vajra, and the lower left hand threatens with a threatening gesture and a lasso. The right leg is bent, and the left leg is extended, pressing down on the elephant-headed Ganapati. Wearing a tiger skin loincloth, adorned with a garland of five dry human heads, a necklace of fifty wet human heads, adorned with the eight great nagas, and with Akshobhya Buddha adorning the crown of the head, residing in the midst of a blazing fire. On the forehead, Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om); on the throat, Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah); on the heart, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From these, light radiates, inviting all the Buddhas to transform into the form of Vajrapani. Vajrasamaja (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamaja) Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh). Om Bhuta Damara Saparivara Argham Pratitsa Svaha (藏文：ཨོཾ་བྷུ་ཏ་ཌཱ་མ་ར་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ་，梵文天城体：ओं भूत डामर सप रिवर अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ bhūta ḍāmara sa pa rivāra arghaṃ pratīccha svāhā，汉语字面意思：Om Bhuta Damara Saparivara Argham Pratitsa Svaha) and so forth, offer with incense up to sound. Or like the excellent place of Willow Grove and so forth, greatly auspicious, immaculate, possessing the radiance of space, like the clouds of the final age, the sound of Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) like the thunder of a thousand dragons, crushing the heads of obstacles with the blazing vajra, I pay homage to the one who holds the vajra in his hand! With such
Chinese
开始。然后念诵“吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）, 瓦吉拉（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, 帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）”，尽力念诵。还有“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, 布达达玛拉布达阿迪帕提阿克肖比亚赫（藏文：བྷུ་ཏ་ཌཱ་མ་ར་བྷུ་ཏ་ཨ་ཏི་པ་ཏི་ཨཀྵོ་བྷྱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）, 基里提那（藏文：ཀི་རི་ཊཱི་ན，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。萨尔瓦布达普雷塔皮夏吉萨达亚梭哈（藏文：སརྦ་བྷུ་ཏ་པྲེ་ཏ་པི་ཤ་ཙི་སཱ་དྷ་ཡ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”也念诵，在座末尾将一切收摄于空性中，安住于平等舍。再次从空性中起立为本尊身，加持三处。以此善根，愿我等迅速成就，以此回向令其广大。朵玛仪轨是：进行清扫净化。从空性中，从阿字生出智慧颅器，在宽广的颅器之中，由吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字融化而成的朵玛化为甘露之海。“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, 阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）”。迎请。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, 布达达玛拉萨帕里瓦热贝（藏文：བྷུ་ཏ་ཌཱ་མ་ར་ས་པ་རི་ཝཱ་རེ་བྷྱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。阿卡罗等七遍供养。供赞和祈愿，与通常的仪轨相同。念诵百字明，祈请宽恕。遣送。也进行祈愿和吉祥祈祷。如果想修持更广大的修法，可以在开头加入会供轮，积聚资粮。也可以进行灌顶和广大加持。座垫是月亮座垫。手印是，最初的两个手印，和后面的两个手印改变姿势。代替降伏鬼神的手印，做吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字手印。身穿蓝色法衣。脚下踩着其他鬼神无法战胜者，三眼四臂，手持刀、颅器、达玛茹、三叉戟等等。压着大自在天等等，这些都是可选的。不要认为这是不同的修法。按照新的降伏鬼神仪轨，在心间观想和自己一样的智慧勇识，在其心间观想定印勇识吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字，深蓝色，像毛发一样细微。后授仪轨是：共同部分与修法如海相似。特别的是，还有朵玛灌顶的仪轨。对于新的降伏鬼神仪轨，从五处生起降伏鬼神五部，融入弟子的五处。观想获得身语意功德事业的后授。然后是身的后授，语的后授，与通常的观修念诵相似，给予传承。本尊身生起和收摄。字生起和收摄。法器生起和收摄。仅仅是火焰生起和收摄。生起和收摄忿怒尊的禅定。字咒语的禅定。铁蝎子金刚橛的禅定。火焰大圆满的禅定。四无缘。
English
Beginning. Then recite "Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）, Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：）, Phaṭ（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：cut）", as much as possible. Also recite "Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ）, Bhūta Ḍāmara Bhūta Atipati Akṣobhyaḥ（藏文：བྷུ་ཏ་ཌཱ་མ་ར་བྷུ་ཏ་ཨ་ཏི་པ་ཏི་ཨཀྵོ་བྷྱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）, Kiriṭīna（藏文：ཀི་རི་ཊཱི་ན，梵文天城体：，梵文罗马拟音：，汉语字面意思：）. Sarva Bhūta Preta Piśāci Sādhaya Svāhā（藏文：སརྦ་བྷུ་ཏ་པྲེ་ཏ་པི་ཤ་ཙི་སཱ་དྷ་ཡ་སྭཱཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）", and at the end of the session, gather everything into emptiness and rest in equanimity. Again, arise from emptiness as the deity's body and bless the three places. With this virtue, may I and others quickly achieve enlightenment, and may this dedication cause it to expand. The Torma ritual is: Perform cleansing and purification. From emptiness, from the syllable A, arises a skull cup of wisdom, and within the wide skull cup, the Torma, which arises from the melting of the syllable Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）, transforms into an ocean of nectar. "Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ）, Āḥ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）". Invite. Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ）, Bhūta Ḍāmara Sapari Vārebhyaḥ（藏文：བྷུ་ཏ་ཌཱ་མ་ར་ས་པ་རི་ཝཱ་རེ་བྷྱཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）. Offer the Akaro mantra seven times. The offering, praise, and supplication are the same as the usual ritual. Recite the Hundred Syllable Mantra and ask for forgiveness. Dismiss. Also perform prayers and auspicious prayers. If you want to practice a more extensive sadhana, you can add a Tsog offering wheel at the beginning and accumulate merit. You can also perform empowerment and extensive blessings. The seat is a moon seat. The mudras are, the first two mudras, and the last two mudras change posture. Instead of the mudra of subduing spirits, make the Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable） mudra. Wear a blue Dharma robe. Under the feet, there are those whom other spirits cannot defeat, with three eyes and four arms, holding a knife, skull cup, Damaru, trident, etc. Pressing down on the Great自在天, etc., these are optional. Do not think that this is a different sadhana. According to the new subduing spirits ritual, visualize a wisdom being in the heart, similar to oneself, and in its heart, visualize the Samadhi being, the syllable Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable）, dark blue, as fine as a hair. The subsequent initiation ritual is: the common part is similar to the ocean of sadhanas. In particular, there is also a Torma empowerment ritual. For the new subduing spirits ritual, generate the five classes of subduing spirits from the five places, and merge them into the five places of the disciple. Visualize receiving the subsequent initiation of body, speech, mind, qualities, and activity. Then there is the initiation of the body, the initiation of the speech, similar to the usual visualization and recitation, giving the transmission. The deity's body arises and dissolves. The syllables arise and dissolve. The implements arise and dissolve. Only the flames arise and dissolve. The arising and dissolving of the wrathful deity's meditation. The meditation of the syllable mantra. The meditation of the iron scorpion Vajra Kilaya. The meditation of the blazing fire Great Perfection. The four non-objectifications.
Chinese
将朵玛依次摆放，对每一个朵玛都进行祈祷。新的这个是赐予心之加持，仅仅是朵玛灌顶，这被称为火灌顶。之后的行为与通常一样。据说非常具有加持力。所有有智慧的人都赞叹不已。将各种不同的修法，浓缩成精华。金刚手降伏部多修法章节结束。 兴盛发展。出自《修法宝生》，金刚手修法讲述的第八品结束。 一次校对。刊印题记祈愿词。 于解脱寂静之海成一味， 趋入无边佛法缓流之河。 词句之微沫亦能三毒垢， 彻底洗净此乃善说甘露。 以刊印之净善资粮力， 正法之门开启千万重， 愿五趣众生悉皆得， 定善珍宝之藏得自在。 如是，为使赡洲大地之上，无害寂静之导师释迦狮子的教法各方面兴盛等，为暂时和长远的诸多善妙而发愿。释迦比丘，说法者阿旺洛桑丹增嘉措，为了可以用于所有不分教派的佛教典籍的刊印和将要刊印的善愿祈祷词而著。 隆霞寺（Lungkya Gompa）如意宝典籍编辑室将其制作为电子书。声明。一，我们如意宝典籍编辑室，为了专门制作书籍的电子书和进行传播，正在经营一个电子图书馆。对于佛教的各种宗义，与我们图书馆的规章制度相符的任何现代新书籍，都在制作成电子书。对于需要制作成电子书的书籍，以及需要传播的书籍等，请提供书籍的内容概要和作者介绍。经过本处的书籍审核小组的审核后，制作成电子书，并将其列入电子书库的书籍之中。
English
Place the tormas in order, and offer prayers to each one. This new one is the granting of the blessing of the mind, it is only the torma empowerment. This is called the fire empowerment. The subsequent actions are the same as usual. It is said to be very blessed. All wise people praise it. Condensing the various different sadhanas into their essence. This concludes the chapter on the Sadhana of Vajrapani, the Subduer of Bhutas. May it flourish and increase. From the "Precious Source of Sadhanas," the eighth section on the explanation of the Sadhana of Vajrapani is completed. One proofreading. Colophon aspiration. In the ocean of liberation and peace, may it become one taste, May the endless stream of Dharma flow into the river. May even a speck of words wash away the three poisons, This is the nectar of good speech. By the power of the accumulation of pure white deeds of printing, May thousands of doors of the true Dharma be opened, May all beings of the five realms, Have power over the treasury of definite goodness and jewels. Thus, in order to expand the teachings of the guide Shakya Simha, the teacher of peace without harm in the vast expanse of Jambudvipa, and for the sake of many immediate and long-term benefits, the Shakya monk, the Dharma speaker Ngawang Lobsang Tenzin Gyatso, composed this prayer of dedication that can be applied to the printing and future printing of all non-sectarian Buddhist scriptures. The Lungya Gompa Wish-Fulfilling Jewel Text Editorial Office has converted it into an e-book. Announcement. 1. Our Wish-Fulfilling Jewel Text Editorial Office is operating an electronic library for the purpose of specially producing e-books and disseminating various books. For any modern new books that are in accordance with the regulations of our library, regardless of Buddhist tenets, we are making them into e-books. For books that need to be made into e-books, and books that need to be disseminated, please provide a summary of the book's content and an introduction of the author. After being reviewed by the book review team here, it will be made into an e-book and included in the library's collection of e-books.