Chinese
直至菩提未获得，所有违缘障碍不顺之品皆寂灭，作守护、救护、隐藏之事业。所有顺缘寿命、福德、财富、权势，作更上层楼增长广大之事业。摄受天魔人三界之众多有情，一切衣食受用皆不匮乏，如意成就，且彼等亦能对佛教及众多有情，产生不可思议之利益与安乐，最终作获得圆满正等觉果位之事业。如是敕令后， கூட்ட（梵文天城体，梵文罗马拟音，汉语字面意思）之主承诺如是，故请信受您之后。之后，于前生之虚空中，从大忿怒尊之心间，降临如是大忿怒尊之身，从您之顶门进入，于心间之莲花与日轮座上安住，信受加持相续。彼等已成办大忿怒尊与吉祥 கூட்ட（梵文天城体，梵文罗马拟音，汉语字面意思）之主之随许。于彼等之时，思惟守护所获得之誓言，随念诵此：主尊……曼扎。今起……等同于共同仪轨。供养二尊，祈请ཚོམ་བུའི་（藏文）本尊降临。绘制之佛像安住。剩余同前。一切皆于根本大续中明示。事业极多且欢喜。若知口诀，则于心底深处，勤修则迅速现证。红色三匝事业主红色之修法之科判。 。 。金刚萨埵修法。 嗡 斯瓦斯德！至尊具德上师与，坛城主尊前恭敬顶礼，金刚萨埵修法甚稀奇，如觉沃之口诀而书写。先发皈依心，以Śūnyatā（梵文天城体，śūnyatā，空性）净空。于自心间，阿字上之月轮上，黄色ཧཱུྃ（藏文，梵文天城体，hūṃ，种子字）。彼放光芒。净除业及烦恼与罪障一切。自身为金刚萨埵，身色黄色，放射白色光芒。右手持金刚杵置于心间，左手持铃置于腰际。以菩萨跏趺坐
English
Until enlightenment is attained, may all adverse conditions, obstacles, and unfavorable circumstances be pacified, and may the activities of protection, rescue, and concealment be accomplished. May all favorable conditions, such as longevity, merit, wealth, and power, increase and expand from above. Having subdued the many beings of gods, demons, and humans, may all food, clothing, and possessions be available without scarcity, fulfilling all wishes, and may they also generate immeasurable benefits and happiness for the Buddha's teachings and many sentient beings. Ultimately, may the activities of attaining the state of perfect and complete enlightenment be accomplished. After such an order was given, the Lord of the Assembly promised to do so, so please have faith in following you. Then, in the sky of the front generation, from the heart of the Great Wrathful One residing there, a body of the Great Wrathful One like that descended, entered from the crown of your head, and resided on the lotus and sun seat in your heart, believing that the lineage has been blessed. With these, the permission of the Great Wrathful One and the Lord of the Glorious Assembly has been accomplished. At the time of these, thinking of guarding the vows obtained, repeat after this: Lord... Mandala. From today... etc., similar to the common ritual. Offerings to the two deities, and invite the deity of the tshom bu to descend. Keep the painted image stable. The rest is the same as before. Everything is clearly stated in the root great tantra. The activities are very many and joyful. If you know the oral instructions, then from the depths of your heart, if you practice diligently, you will quickly realize it. The red three rounds are the section on the practice method of the red Lord of Activities. . . Vajrasattva Sadhana. Om Svasti! Supreme and glorious Lama and, Mandala Lord, I respectfully bow down. Vajrasattva's practice method is very rare, written according to Jowo's oral instructions. First, generate refuge and bodhicitta, and purify emptiness with Śūnyatā (Sanskrit Devanagari, śūnyatā, emptiness). In your own heart, on the moon disc above the letter A, is the yellow Hūṃ (Tibetan, Sanskrit Devanagari, hūṃ, seed syllable). Light radiates from it. Purify all karma, afflictions, and defilements. Oneself is Vajrasattva, body color yellow, radiating white light. The right hand holds a vajra at the heart, and the left hand holds a bell at the waist. Sitting in the bodhisattva posture
Chinese
发愿立誓，如此说三遍。这样正行传承三遍完毕。现在为了后续加持，对面前所生之本尊，生起虔诚恭敬之心，祈请加持我的相续。如此作意后，从面前所生本尊的心间，放射出约一指节大小的能仁金刚座佛像。融入你们各自的心间种子字，观想相续得到加持。这在旧的文本中没有，但在实践中可以这样做。之后，如果想传授此法的印度仪轨传承也可以。这些是能仁金刚座的随许传承及口传。如果只有这一个，就按照“主尊如何”等下文所述进行。如果与其他法门结合进行，弟子们在金刚上师进行仪轨修法期间，可以念诵经文等。金刚上师念诵：嗡 班匝 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 智慧尊降临。 扎 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。誓言尊融入自身。如果一次法会中结合多个随许，一般来说，上师的行为，皈依、发心等都相同。不作会供坛城和四无量心等，而是从空性中生起誓言尊，分别阐释。三处加持相同。智慧尊以彼等本尊的形象迎请、灌顶相同。部主各自存在，分别阐释。念诵各自的。所愿祈祷相同。如果有眷属，也可以收摄于主尊。供养、加持、曼扎、清净等相同。从空性中，在香水曼扎的中央，从生起誓言尊开始，加上“自身”二字。之后按照各自的生起次第进行生起，之后迎请各自的智慧尊，然后分别阐释。念诵传承各自出现。誓言传承中，去掉念诵。加持中，去掉各自本尊降临的观想。之前的那些，在传承三遍结束后，说：这些是名为某某本尊的随许仪轨。面前所生之本尊的迎请和收摄也相同。后续传承结束后，安住并献供。在一天中的后续随许中，之后以“主尊如何”等三句受持誓言。献上酬谢的曼扎，从今天开始，重复三遍。这里是从百尊仪轨的随许中，世尊能
English
Saying "I vow to aspire," repeat it three times. Thus, the main transmission is completed three times. Now, for the subsequent blessing, generate fervent devotion to the deity in front, and pray for the blessing of my lineage. After making this aspiration, a Buddha Shakyamuni statue of about a finger's length emanates from the heart of the deity in front. It merges indivisibly with the seed syllable in your hearts. Generate the aspiration to bless the lineage. Although this is not in the old texts, it can be done in practice. Then, if you wish, you can also transmit the Indian method of accomplishment for this. These are the subsequent permission and transmission of Buddha Vajrasana. If this is the only one, then proceed as described below, such as "How the main deity..." If it is done in conjunction with other practices, the students can recite sutras etc. while the teacher performs the ritual. The teacher recites: Om Vajra Muh (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning). The wisdom being of the assembly departs. JAH HUM BAM HOH (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning). The commitment being dissolves into oneself. If many subsequent permissions are combined in one dharma session, generally, the teacher's activities, such as refuge and bodhicitta, are the same for all. Instead of making a merit field and the four immeasurables, generate the commitment being from emptiness, explaining each separately. The blessing of the three places is the same. Inviting and empowering the wisdom being in the form of that deity is the same. The lineage lords exist separately, explaining each separately. Recitations are separate. The prayer for wishes is the same. If there are attendants, gathering them into the main deity is also the same. Offerings, blessings, mandala, cleansing, etc. are the same. From the state of emptiness, in the center of the fragrant mandala, from the generation of the commitment being, add the word "oneself." Then, after generating according to the respective generation stages, invite the respective wisdom beings, and then explain each separately. Recitation transmissions appear separately. In the vow transmission, remove the recitation. In the blessing, remove the visualization of the respective deities descending. After the three transmissions of the previous ones are completed, say: These are the rituals of the subsequent permission of the deity called so-and-so. The invitation and dissolution of the deity generated in front are also the same. After the subsequent transmissions are completed, allow them to remain and offer the offerings. In the subsequent permission of one day, then take the vows with the three sentences such as "How the main deity..." Offer the mandala of gratitude, and repeat it three times starting from today. Here, from the subsequent permission of the hundred sadhanas, the Blessed One Thu
Chinese
或者说是巴巴（Baba）金刚座的随许。因为听闻了金刚座等一些特别超胜本尊的随许，以此广大成办自他之利。说完之后，上师以随许后部的本尊众佛菩萨等，以上前生起修法之时来比对，此处适时击鼓，赞颂平等不摇尊，取所需之悉地，念诵百字明，祈请宽恕，智慧尊降临，誓言尊融入，以及吉祥语等殊胜正法。广作乐器。此教法中超胜之本尊，是诸（ཀུན༵，梵文天城体：sarva，梵文罗马拟音：sarva，汉语字面意思：一切）之根本，若以欢喜（རབ་དག༵，梵文天城体：paramaharṣa，梵文罗马拟音：paramaharṣa，汉语字面意思：极喜）心来修持，则得精华（སྙིང༵་པོ༵，梵文天城体：hṛdaya，梵文罗马拟音：hrdaya，汉语字面意思：心）之殊胜悉地。释迦牟尼金刚座之修法品目完毕。 。三誓句之修法和随许。 嗡 斯瓦斯谛！ 顶礼薄伽梵三誓句，为了知晓修法如海之随许实修次第，故而宣说此修法。 彼即在四方形的法座上，铺设上好的布匹，其上以彩粉绘制八瓣莲花，具有与本尊数量相等、颜色相同的食子，或者简略地，在坛城上安放谷物堆。陈设两份水和五种供品，以及朵玛等，随意安放。上师面前，放置手铃和金刚杵，随意即可。给予弟子们散花的盛花器，以及布施用的花朵卡托拉。事业金刚杵前陈设坛城，以及水。之后上师如此说道：与虚空等同的无量有情，皈依上师！皈依佛！皈依法！皈依僧！念诵七遍。 乃至菩提果，皈依佛法僧三宝！ 我以布施等，所积诸福德， 为利有情故， 愿速成佛道！念诵三遍。 愿一切众生具足安乐和安乐之因！愿一切众生脱离痛苦和痛苦之因！愿一切众生永不离无苦之乐！愿一切众生安住于远离亲疏爱憎的平等舍中！自身刹那顷化为释迦牟尼三誓句。
English
Or is it the subsequent permission of Baba Vajrasana. Because I have heard the subsequent permission of some particularly superior deities such as Vajrasana, may it greatly accomplish the benefit of oneself and others. After saying this, the lama compares the offerings to the assembly of deities, Buddhas and Bodhisattvas in the subsequent permission with the time of the previous generation practice. Here, beat the drum at the appropriate time. Praise the unchanging and immovable Lord. Take the desired siddhi. Recite the Hundred Syllable Mantra. Ask for forgiveness. The wisdom being departs. The samaya being is gathered. And auspicious words, such as the supreme and sacred Dharma. Make extensive music. The supreme deity in this doctrine is the root of all (ཀུན༵, Sanskrit Devanagari: sarva, Sanskrit Romanization: sarva, Chinese literal meaning: all). If you practice with joy (རབ་དག༵, Sanskrit Devanagari: paramaharṣa, Sanskrit Romanization: paramaharṣa, Chinese literal meaning: great joy), you will obtain the supreme siddhi of the essence (སྙིང༵་པོ༵, Sanskrit Devanagari: hṛdaya, Sanskrit Romanization: hrdaya, Chinese literal meaning: heart). This is the section on the practice method of Thubpa Vajrasana. The practice method and subsequent permission of the Three Samayas. Om Svasti! I prostrate to the Bhagavan Three Samayas. In order to know the order of practice of the subsequent permission of the ocean of practice methods, I will explain this practice method. That is, on a square seat covered with fine cloth, draw an eight-petaled lotus with colored powder, with tormas equal in number and color to the deities, or briefly, place piles of grain on the mandala. Arrange two waters and five offerings, and tormas as convenient. In front of the teacher, place a hand bell and a vajra, as appropriate. Give the students flower vases for scattering flowers, and katoras for offering flowers. Place a mandala and water in front of the karma vajra. Then the teacher says this: All sentient beings equal to the sky, take refuge in the lama! I take refuge in the Buddha! I take refuge in the Dharma! I take refuge in the Sangha! Recite seven times. Until enlightenment, I take refuge in the Buddha, Dharma, and Sangha! By the merit I have accumulated through generosity and so on, may I quickly attain Buddhahood for the benefit of all beings! Recite three times. May all sentient beings have happiness and the cause of happiness! May all sentient beings be free from suffering and the cause of suffering! May all sentient beings never be separated from the happiness without suffering! May all sentient beings abide in equanimity, free from attachment and aversion to relatives and strangers! May I instantly transform into Shakyamuni Three Samayas.