English
Lalaga! Please begin this (ritual). Please grant the accomplishment of mantras. Please make the vows firm. For these Vidyadharas, may the body, speech, and mind blessings of the Bhagavan Shakyamuni Three Vows Mandala and its retinue completely merge. The third is the subsequent permission of the mind: Generate devotion and reverence for the deity generated in front, and think of praying to bless my continuum. Then, from the heart of the deity in front, countless collections of Dharma instruments radiate and come, merging without difference with the seed syllables in your respective hearts, and generate confidence that the continuum is blessed. After that, if you also want to explain the transmission of the Indian version of the sadhana ritual of this (ritual), you can. These are the subsequent permission and transmission of Shakyamuni Three Vows. After that, take the vows with three sentences such as "How is the main deity", offer a mandala of gratitude, and recite three times from today onwards. The method of practicing this (ritual) alone, or combining it with other subsequent permissions, etc., is the same as the situation of the hundred sadhana rituals, so it has been said in the Shakyamuni Vajrasana ritual, and it can be known by analogy here. In the subsequent ritual, proceed with the order of offering praise and generating the front practice, at this time beat the drums, do not chant the praise of "Equality is unwavering", pray for the desired achievements, recite the hundred-syllable mantra, pray for forgiveness, invite the wisdom beings to descend, gather the vow beings, recite auspicious words such as "Supreme Teacher", and make extensive music offerings. Obtain freedom in all mandalas, and accomplish by enjoying as you wish, etc., the benefits of this (hundred-syllable mantra) are boundless and have been declared in the tantras. The chapter of the sadhana ritual of the Three Vows Five Deities. The sadhana ritual of Shakyamuni and the Sixteen Arhats. I pay homage to the teacher Gautama, the supreme deity, and his retinue. In order to promote the Buddha's teachings, I will write the sadhana ritual of the supreme method. Or arrange a mandala that matches the content of the meditation, or arrange a fragrant water mandala with bouquets, either way is fine. The offerings are all blessed in a common way, or blessed with the mantra of the cloud of offerings. Abide in the yoga of any self-generated deity, or
Chinese
即使没有自生本尊也可以。从前生本尊的空性基础中，出现清净的刹土，以一切庄严装饰。中央是由各种珍宝组成的四方形四门宫殿，由各种珍宝的精华组成，充满各种用品。其中心有珍宝之座莲花和月亮坐垫。周围有十六个莲花座。东门内和四个门上都有珍宝坐垫，出现与普贤菩萨的解脱相同，不可思议的供云，念诵三遍。焚香，伴随音乐之声，在“所有众生”等之后， 众生之怙主释迦狮子， 将佛陀教法置于谁之手中？开启经函珍宝之匣， 迎请护法大阿罗汉。 为弘扬正法而迎请， 为利益众生而供养祈请降临。 断证圆满成佛陀， 随所化而持声闻相， 以殊胜事业护持佛法之， 十六尊者降临于此座。 如是念诵，从自性之境中， 释迦牟尼佛与十六大阿罗汉眷属，以及随从的近事男达玛帕拉，四大天王及其眷属，各自安住于各自的座位上。 中央是薄伽梵如来应供正遍知释迦牟尼佛，身金色，右手触地印，左手禅定印，双足金刚跏趺坐。外围的莲花上，从东方开始依次右旋： 鸯掘多以香炉和拂尘， 无胜比丘禅定印， 那嘎那西那以期克印和拂尘， 时授以金耳环， 金刚子以期克印和拂尘， 贤护说法禅定印， 金色小牛以珍宝之索， 跋啰堕阇以金柄禅定印， 薄拘罗以鼬， 罗睺罗以珍宝之冠， 具寿路边以禅定印， 跋啰堕阇持钵乞食经函钵盂， 路边说法经函， 龙军宝瓶和手杖， 隐匿持经函。
English
Even without a self-generated deity, it is permissible. From the emptiness base of the front-generated deity, may there arise a pure realm adorned with all ornaments. In the center, a square four-doored palace made of various jewels, composed of the essence of various jewels, and filled with various items. In its center, a jeweled throne, lotus, and moon cushion. Around it, sixteen lotus seats. Inside the east gate and on the four gates, jeweled cushions, may there arise inconceivable offering clouds equal to those arising from the liberation of Samantabhadra, recite three times. Burn incense, accompanied by the sound of music, after "all sentient beings" etc., The protector of beings, Shakya Simha, Into whose hands did he place the Buddha's teachings? Opening the precious casket of scriptures, I invite the great Arhat Dharma Protector. I invite you for the sake of spreading the sacred Dharma, I request you to come for the sake of offering for the benefit of beings. Having attained perfect abandonment and wisdom, becoming a Buddha, Holding the appearance of a Shravaka according to the disciples to be tamed, With special activities protecting the Dharma, May the sixteen Arhats come here and sit on the seat. By reciting thus, from the state of self-nature, May Shakyamuni Buddha, together with the retinue of the sixteen great Arhats, and the upasaka Dharmapala who follows, together with the assembly of the four great kings, be seated on their respective seats. In the center is the Bhagavan Tathagata, the glorious victorious Shakyamuni Buddha, with a golden body, the right hand in the earth-touching mudra, and the left hand in the meditation mudra, seated in the vajra posture. On the surrounding lotuses, starting from the east, clockwise: Angaja with an incense burner and a whisk, Ajita in meditation mudra, Vanavasin with a threatening gesture and a whisk, Kalika with golden earrings, Vajriputra with a threatening gesture and a whisk, Bhadra explaining the Dharma in meditation mudra, Kanakavatsa with a jeweled lasso, Bharadvaja with a golden handle in meditation mudra, Bakula with a mongoose, Rahula with a jeweled crown, Chudapantaka in meditation mudra, Bharadvaja holding a begging bowl, scriptures, and a staff, Pantaka explaining the Dharma with scriptures, Nagasena with a vase and a staff, Gopaka holding scriptures.
Chinese
，加持将大大增长。这是与十六位尊者同在的能仁（释迦牟尼佛）修法仪轨的章节。 噶当四尊神中的如来释迦牟尼佛修法。 嗡 斯瓦斯谛！ 胜过一切佛陀的， 具有殊胜发心和愿望的善， 顶礼释迦狮子（释迦牟尼佛）， 将书写他的修法。 首先进行七支供和皈依发心。 从空性中，在自己心间阿字之上的月亮上，黄色吽字的光芒充满身体。 自己成为能仁（释迦牟尼佛）的形象： 身色如纯金，右手触地印，左手禅定印，双足金刚跏趺坐， 具有出家者的装束， 具足一切相好， 身披三法衣， 放射无量光芒， 心性处于禅定之中。 在心间月亮上安住着吽字。 从那（吽字）放出光芒，迎请能仁（释迦牟尼佛）智慧尊的本尊众， 班杂 萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajra samāja，金刚降临）。 以意供养。 扎 吽 班 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，降临融入）。 头顶白色嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，圆满），喉间红色阿字（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，生起），心间蓝色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧破），观想种子字周围环绕着咒语，然后尽力念诵：嗡 牟尼 牟尼 玛哈牟尼耶 梭哈（藏文，梵文天城体：ओँ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，嗡，牟尼，牟尼，大牟尼，梭哈）。 在结束时，观想智慧尊安住在前方，从供水到乐器进行供养。 祈祷所愿之事，回向善根。 嗡 牟（藏文，梵文天城体：ओँ मु，梵文罗马拟音：oṃ mu，嗡，牟）！ 祈请返回本位。 以自己的誓言尊的傲慢来行事。 传授此法的仪轨是：在能仁（释迦牟尼佛）的画像或雕塑前，用鲜花在坛城上布置花朵。 陈设广大的供品。 观想从嗡字（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，圆满）中生起供品。 嗡 拿摩 巴嘎瓦得，班杂 萨ra 帕ra玛达那亚， 达塔嘎达亚， 阿ra哈得 萨妙桑布达亚， 达迪亚塔， 嗡 班哲 班哲， 玛哈班哲， 玛哈维迪亚班哲， 玛哈得匝班哲， 玛哈菩提质达班哲， 玛哈菩提曼卓巴桑扎玛涅， 萨瓦 嘎玛 阿瓦ra涅 维修达涅 梭哈（藏文，梵文天城体：ओँ नमो भगवते वज्रसार प्रमर्दनाय तथागताय अर्हते सम्यक्संबुद्धाय तद्यथा ओँ वज्रे वज्रे महावज्रे महाविद्ये वज्रे महातेज वज्रे महाबोधिश्चित्त वज्रे महाबोधिमन्द्रोपसंक्रमणे सर्वकर्म आवरणै विशोधनि स्वाहा，梵文罗马拟音：oṃ namo bhagavate vajrasāra pramardanāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ vajre vajre mahāvajre mahāvidye vajre mahāteja vajre mahābodhicitta vajre mahābodhimandropasaṃkramaṇe sarvakarma āvaraṇai viśodhani svāhā，嗡，顶礼薄伽梵，金刚萨埵摧破者，如来，应供，正等觉，即说咒曰：嗡，金刚，金刚，大金刚，大明金刚，大威光金刚，大菩提心金刚，大菩提真言行，一切业障清净梭哈）。 念诵供云咒。 进行自生、前生、供养和赞颂。 弟子献上坛城。 进行《普贤行愿品》的七支供。 首先进行皈依和发心。 按照修法仪轨进行观修，这才是灌顶传承和念诵传承。 本尊
English
May blessings greatly increase. This is a section of the sadhana of Shakyamuni Buddha with the Sixteen Arhats. The Sadhana of Shakyamuni Buddha, the Tathagata, from the Four Deities of the Kadampa. Om Svasti! Superior to all Buddhas, With excellent intention and aspiration of virtue, I prostrate to Shakya Singhe (Shakyamuni Buddha), I will write his sadhana. First, perform the seven-branch offering and taking refuge and generating bodhicitta. From emptiness, in the heart of oneself, on the moon above the A, the yellow HUM's light fills the body. Oneself becomes the form of the Lord of Sages (Shakyamuni Buddha): The body color is like pure gold, the right hand touches the earth, the left hand is in meditative equipoise, sitting in vajra posture, Having the appearance of a renunciant, Complete with all marks and signs, Wearing the three Dharma robes, Radiating immeasurable light, The nature of being in meditative equipoise. In the heart, the HUM resides on the moon. From that (HUM) light radiates, inviting the deity assembly of the Wisdom Being of the Lord of Sages (Shakyamuni Buddha), Vajra Samaja (藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajra samāja，Vajra Assembly). Offer with the mind. JAH HUM BAM HOH (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，Come, Penetrate, Bind, Be Pleased). On the crown of the head, white OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，Perfect); at the throat, red AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，Arise); in the heart, blue HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Destroy). Meditate that the seed syllable is surrounded by a garland of mantras, and recite as much as possible: OM Muni Muni Maha Munaye Svaha (藏文，梵文天城体：ओँ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，Om, Muni, Muni, Great Muni, Svaha). At the end of the session, visualize the Wisdom Being residing in front, and offer from Argham to Shapta. Pray for what you desire, and dedicate the merit. OM MU (藏文，梵文天城体：ओँ मु，梵文罗马拟音：oṃ mu，Om, Mu)! Request to depart. Act with the pride of one's own samaya being. The method of bestowing the transmission of this is: In front of a painted or sculpted image of the Lord of Sages (Shakyamuni Buddha), arrange flowers on the mandala. Arrange extensive offerings. Visualize offerings arising from OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，Perfect). OM Namo Bhagavate, Vajra Sara Pramardanaya, Tathagataya, Arhate Samyaksambuddhaya, Tadyatha, OM Vajre Vajre, Maha Vajre, Maha Vidye Vajre, Maha Teja Vajre, Maha Bodhicitta Vajre, Maha Bodhi Mandropasamkrameṇe, Sarva Karma Avaranei Vishodhani Svaha (藏文，梵文天城体：ओँ नमो भगवते वज्रसार प्रमर्दनाय तथागताय अर्हते सम्यक्संबुद्धाय तद्यथा ओँ वज्रे वज्रे महावज्रे महाविद्ये वज्रे महातेज वज्रे महाबोधिश्चित्त वज्रे महाबोधिमन्द्रोपसंक्रमणे सर्वकर्म आवरणै विशोधनि स्वाहा，梵文罗马拟音：oṃ namo bhagavate vajrasāra pramardanāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ vajre vajre mahāvajre mahāvidye vajre mahāteja vajre mahābodhicitta vajre mahābodhimandropasaṃkramaṇe sarvakarma āvaraṇai viśodhani svāhā，Om, Homage to the Bhagavan, the Vajra Essence Destroyer, the Tathagata, the Arhat, the Perfectly Enlightened One, Thus: Om, Vajra, Vajra, Great Vajra, Great Wisdom Vajra, Great Power Vajra, Great Bodhicitta Vajra, Great Bodhi Mantra Passage, Purify All Karmic Obscurations, Svaha). Recite the mantra of the offering cloud. Perform self-generation, front-generation, offering, and praise. The disciple offers the mandala. Perform the seven branches of the "Practice of Good". First, take refuge and generate bodhicitta. If it is the empowerment transmission and recitation transmission according to the sadhana, the deity