Chinese
在明亮的心间，阿字之上的月轮之上，舍（藏文，梵文天城体：śrī，梵文罗马拟音：śrī，吉祥）: 德让（藏文，梵文天城体：traṃ，梵文罗马拟音：traṃ，德让）字放出金色光芒。前方的虚空中，伟大的能仁（释迦牟尼佛）被佛和菩萨的众围绕，班杂萨玛扎（藏文，梵文天城体：vajrasamājaḥ，梵文罗马拟音：vajrasamājaḥ，金刚萨玛扎）。嗡，萨瓦达塔嘎达萨巴里瓦拉阿冈札布ra底恰梭哈（藏文，梵文天城体：oṃ sarvatathāgatasaparivāra arghaṃ pratīccha svāhā，梵文罗马拟音：oṃ sarvatathāgatasaparivāra arghaṃ pratīccha svāhā，嗡，一切如来及其眷属，领受供品，梭哈！）。嗡，班杂布西贝阿吽（藏文，梵文天城体：oṃ vajrapuṣpe āḥ hūṃ，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ，嗡，金刚花，阿，吽！）。嗡，班杂度贝阿吽（藏文，梵文天城体：oṃ vajradhūpe āḥ hūṃ，梵文罗马拟音：oṃ vajradhūpe āḥ hūṃ，嗡，金刚香，阿，吽！）。嗡，班杂阿洛给阿吽（藏文，梵文天城体：oṃ vajrāloke āḥ hūṃ，梵文罗马拟音：oṃ vajrāloke āḥ hūṃ，嗡，金刚灯，阿，吽！）。嗡，班杂根dei阿吽（藏文，梵文天城体：oṃ vajragandhe āḥ hūṃ，梵文罗马拟音：oṃ vajragandhe āḥ hūṃ，嗡，金刚香，阿，吽！）。嗡，班杂内威dei阿吽（藏文，梵文天城体：oṃ vajranaivedye āḥ hūṃ，梵文罗马拟音：oṃ vajranaivedye āḥ hūṃ，嗡，金刚食，阿，吽！）。嗡，班杂夏贝阿吽（藏文，梵文天城体：oṃ vajraśapte āḥ hūṃ，梵文罗马拟音：oṃ vajraśapte āḥ hūṃ，嗡，金刚声，阿，吽！）。 皈依三宝！ 一切罪业皆忏悔。 随喜众生之善根。 于佛菩提心相续。 诸佛正法贤圣僧， 直至菩提我皈依。 为利自他二利故， 发起殊胜菩提心。 发起了殊胜菩提心之后， 我将一切众生作为宾客。 修持殊胜悦意的菩提行， 为利有情愿速成佛！ （念诵）三遍。 嗡，梭巴瓦修达萨瓦达玛梭巴瓦修多杭（藏文，梵文天城体：oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho'haṃ，梵文罗马拟音：oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho'haṃ，嗡，自性清净一切法，我自性清净）。 从空性中，由绿色的榜字生出各种莲花，莲花上布满了榜字，从阿字生出月亮坐垫，其上有金色的德让字。从该字放出光芒，聚集融合，从中，自身成为薄伽梵三昧耶三律仪王，身色如金般闪耀，具有梵行者的装束，具足妙相和随好，双足金刚跏趺坐，双手于胸前结说法印，身着三法衣。身体右侧是黄色金刚持，双手于胸前合掌，持着黄色金刚杵。左侧是黄色金刚持母，右手持宝珠，左手持金刚杵。左前方是绿色无边母，右手作礼拜姿势，左手持莲花。这三位眷属寂静，以丝绸和珍宝装饰，安然而坐。右前方是红色无边童子，右手持弯刀，左手持盛满鲜花的颅碗。圆满了忿怒尊的装束，以虎皮和蛇装饰，左腿伸展。他们的额头有嗡（藏文，梵文天城体：oṃ，梵文罗马拟音：oṃ，嗡），喉咙有阿（藏文，梵文天城体：āḥ，梵文罗马拟音：āḥ，阿），心间有吽（藏文，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，吽）。从吽字放出光芒，迎请十方诸佛和菩萨
English
In the clear heart, above the moon disc on the A syllable, the golden letter Hrih: Tram radiates light. In the sky in front, the Great Sage (Shakyamuni Buddha) is surrounded by assemblies of Buddhas and Bodhisattvas, Vajrasamājaḥ. Oṃ sarvatathāgatasaparivāra arghaṃ pratīccha svāhā. Oṃ vajrapuṣpe āḥ hūṃ. Oṃ vajradhūpe āḥ hūṃ. Oṃ vajrāloke āḥ hūṃ. Oṃ vajragandhe āḥ hūṃ. Oṃ vajranaivedye āḥ hūṃ. Oṃ vajraśapte āḥ hūṃ. I take refuge in the Three Jewels! I confess all misdeeds individually. I rejoice in the merits of beings. I hold the Buddha's enlightenment in mind. To the Buddha, Dharma, and Supreme Assembly, I take refuge until enlightenment. In order to accomplish the meaning of nature, I generate the Bodhi mind. Having generated the supreme Bodhi mind, I invite all sentient beings as guests. I will practice the excellent and pleasing Bodhi conduct, May I attain Buddhahood for the benefit of beings! (Recite) three times. Oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho'haṃ. From emptiness, from the green Pam syllable, various lotuses marked with Pam syllables arise, and from the A syllable, a moon seat with the golden Tram syllable. From that, light radiates, gathers, and completely transforms. From that, I myself become the Bhagavan Samayatri Samvara Raja, my body blazing like gold, with the appearance of a celibate, complete with marks and signs, with feet in the vajra posture. My two hands make the teaching mudra at my heart, and I wear the three monastic robes. To the right of my body is yellow Vajradhara, with his two hands joined at his heart, holding a yellow vajra. To the left is yellow Vajradharini, holding a jewel in her right hand and a vajra in her left. In front to the left is green Anantamatri, with her right hand in a gesture of reverence and her left holding a lotus. These three attendants are peaceful, adorned with silk and jewels, and seated. In front to the right is red Anantakumara, with his right hand holding a curved knife and his left holding a skull cup filled with flowers. He is complete with the appearance of a wrathful deity, adorned with tiger skin and snakes, with his left leg extended. On their foreheads are Oṃ, on their throats are Āḥ, and on their hearts are Hūṃ. From the Hūṃ syllable, light radiates, inviting the Buddhas and Bodhisattvas of the ten directions.
Chinese
所有能胜者三昧耶三建立主眷之相，嗡 班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，结合），嗡 班匝 央古夏匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，钩），嗡 班匝 巴夏 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，索），嗡 班匝 斯波匝 旺（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，锁），嗡 班匝 阿贝夏 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，入）。无二融入。又心间的吽字放光，如来五部及其眷属 班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，结合），祈请您等赐予我灌顶。如是祈请后，嗡 萨瓦 达塔嘎达 阿比色嘎达 萨玛雅 希利耶 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，灌顶，三昧耶，吉祥，耶，吽）如是说，赐予灌顶的薄伽梵为毗卢遮那佛，眷属们由主尊戴冠。那摩 斯德瑞雅 地嘎纳姆，达塔嘎达 嘎纳姆，萨瓦 扎 阿扎地哈达 巴斯地，达玛达 巴利南，昂 阿萨玛，萨曼达多，阿南达 巴斯爹 萨萨南，哈拉哈拉，斯玛拉 斯玛拉那，毕嘎达 啦嘎布达 达玛爹，萨拉萨拉，萨玛巴拉，哈萨哈萨，扎雅扎雅，嘎嘎那玛哈瓦啦那，啦卡夏涅，兹瓦拉兹瓦拉，那萨嘎热 梭哈。如是念诵。最后以身语意和功德事业，加持我和所有众生。匝 吽 旺 霍。四部眷属融入自身。嗡 阿弥利爹 吽 帕特。嗡 梭巴瓦 协达 萨瓦 达玛 梭巴瓦 协多 昂。从空性中，在宽广浩大的珍宝器皿中，由嗡字融化而成的供水，洗足水，花，香，灯，香水，食物，乐器等清净无碍，如同从圣者普贤行愿品中产生的供养云聚般不可思议。嗡 阿刚 阿 吽。巴当 阿 吽。嗡 班匝 布贝 阿 吽，乃至，夏达 阿 吽。嗡 班匝 斯帕啦纳 康。嗡 梭巴瓦 协达 等。从空性中，在香水坛城的中央，从“班 绿”开始。因为是前生起，所以不说自己。将“您赐予此灌顶”这句话去掉。其他到戴冠之间，都像自生起一样做。嗡 萨瓦 达塔嘎达 萨巴热瓦啦 阿刚 扎底匝 梭哈。乃至，嗡 萨瓦 达塔嘎达 萨巴热瓦啦 夏达 阿 吽之间，以及，怙主大悲具足者等，和，秘密真言我与陀罗尼真言王，明王部族的本尊母，薄伽梵三昧耶三建立王，令欢喜而顶礼。如是赞颂。念诵七遍左右。
English
All-Victorious Samaya-sattva Three-Establishment main retinue appearance, Om Vajra Samaja. Om Vajra Ankusha Jah. Om Vajra Pasha Hum. Om Vajra Sphota Vam. Om Vajra Abesha Ah. Non-dually dissolves. Again, light radiates from the Hum at the heart. The Tathagata Five Families and their retinues, Vajra Samaja. Please grant me the empowerment. Having prayed thus, Om Sarva Tathagata Abhishekata Samaya Shriye Hum. Thus speaking, the Bhagavan who bestows the empowerment is Vairochana. The retinue is crowned by the main deity. Namaḥ striya adhikanam, tathagata kanam, sarvatra apratihata vasti, dharmata balinam, am asama, samantato, ananta vaste shasanam, hara hara, smara smaraṇa, vigata raga buddha dharmate, sara sara, samabala, hasa hasa, traya traya, gagana mahavarana, lakshaṇe, jvala jvala, nasa gare svaha. Thus recite. Finally, with body, speech, mind, qualities, and activities, please bless me and all sentient beings. Jah Hum Vam Hoh. The four retinues dissolve into oneself. Om Amrite Hum Phat. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. From emptiness, within vast and extensive precious vessels, offerings of water arising from the melting of Om, foot-washing water, flowers, incense, lamps, perfumes, food, musical instruments, all pure and unobstructed, like immeasurable clouds of offerings arising from the liberation of the noble Samantabhadra's conduct. Om Argham Ah Hum. Padyam Ah Hum. Om Vajra Pushpe Ah Hum, and so on, Shapt Ah Hum. Om Vajra Spharana Kham. Om Svabhava Shuddha, and so on. From emptiness, in the center of the perfume mandala, starting from "Pam green." Because it is the front generation, one does not say oneself. Remove the phrase "You bestow this empowerment." Otherwise, up to the crowning, do as in self-generation. Om Sarva Tathagata Sapariwara Argham Pratichchha Svaha. And so on, Om Sarva Tathagata Sapariwara Shapt Ah Hum in between, and, Protector, Great Compassionate One, and so on, and, Secret Mantra I and Dharani Mantra King, Vidyaraja family's deity mother, Bhagavan Samayasattva Three-Establishment King, I prostrate to the one who pleases. Thus praise. Recite about seven times.
Chinese
做了欢喜。嗡啊吽以供品加持。嗡，萨瓦达塔嘎达萨帕里瓦拉阿卡罗三遍供养。祈请世尊赐予我和所有众生所有成就。如是说。然后一位供侍者为了所有事务的清洗而洒水。内部的供侍者在撒花和收集时分成两份。一半由每个弟子拿着，在祈请时不要让掌心空着。一半收集起来供在坛城上。行列和花朵撒放收集完毕后，这样说：哦，为了与虚空同等的所有众生的利益，为了获得佛的果位。为此，请以菩提心的殊胜发心，听闻甚深的正法。这里，在四部续部中，所说的众多修法中，印度各位论师所作的修法汇集在一起，有广、中、略三种修法。其中，广的由大学者阿巴亚卡绕所汇集的《修法总集》或者被称为《修法海》。其中有二百四十多个法类。首先是三昧耶三安立的随许，我们的事务已经先行。为了请求随许的供养，请献曼扎。弟子在此献曼扎。然后上师献曼扎后，念诵这个祈请文：金刚持请垂念。我为利乐诸有情。至尊您前作祈请。无余灌顶请赐予。念诵三遍。为了清净相续，在前方生起的本尊和佛菩萨众前，以皈依三宝为前行，心想受持菩提心，请念诵这个：皈依三宝。等三遍。特别是心想祈请赐予能仁三昧耶三安立的随许，也请念诵这个：上师请垂念。祈请赐予我能仁三昧耶三安立的所有随许。如是祈请三遍后。现在为了安立随许的基础，请作如下观想。嗡，虚空智
English
Made joyful. OM AH HUM blesses the offerings. OM SARVA TATHAGATA SAPARIWARA AH KARO offer three times. Bhagavan, please grant me and all sentient beings all accomplishments without exception. Thus it is said. Then one attendant sprinkles water for the cleansing of all activities. The inner attendant divides the flowers into two parts when scattering and collecting them. Half is held by each disciple, so that the palms are not empty during the prayer. Half is collected and offered on the mandala. After the rows and flowers have been scattered and collected, say this: Oh, for the sake of all sentient beings equal to the sky, may we attain the state of Buddhahood. For that purpose, please listen with a clear mind of bodhicitta, intending to listen to the profound Dharma. Here, among the many sadhanas taught in the four tantras, there are three types of sadhanas, extensive, intermediate, and concise, which are a collection of sadhanas composed by various Indian masters. Among them, the extensive one, compiled by the great scholar Abhayakara, is called the "Collection of All Sadhanas" or the "Ocean of Sadhanas." It contains more than two hundred and forty dharma categories. The first is the Anujna of the Three Samayas, for which our activities have already preceded. As an offering for requesting the Anujna, please offer a mandala. The disciples offer a mandala here. Then the lama offers a mandala and recites this prayer: Vajradhara, please consider. For the benefit of beings. I pray to the great one. Please grant the complete Anujna. Recite three times. In order to purify the continuum, in front of the deities and Buddhas and Bodhisattvas generated in front, with the three refuges as the preliminary, thinking of taking the mind of enlightenment, please recite this: I take refuge in the Three Jewels. etc. three times. In particular, with the intention of requesting the Anujna of Thubpa (Shakyamuni) Three Samayas, please also recite this: Teacher, please consider. Please grant me all the Anujna of Thubpa (Shakyamuni) Three Samayas. After praying like this three times. Now, in order to establish the basis of the Anujna, please do the following visualization. OM SHUNYATA JÑANA
Chinese
拉拉嘉！祈请您开始此（仪轨）。祈请赐予咒语的成就。祈请使誓言坚定。对于这些持明者，祈请世尊能仁三律仪坛城及其眷属的身语意加持无余融入。第三是意的随许：对面前生起的本尊生起虔诚恭敬之心，心想祈请加持我的相续。于是，从面前本尊的心间，无数的法器光芒四射而来，与你们各自的心间种子字无二无别地融合，生起相续被加持的信心。之后，如果也想宣说此（仪轨）的印度范本修法仪轨的传承，也可以。这些是能仁三律仪的随许和传承。之后，以“主尊如何”等三句受持誓言，献上酬谢的曼茶罗，从今天开始念诵三遍。单独修持此（仪轨），或者与其他随许结合的方法等，与百种修法仪轨的情况相同，因此，在能仁金刚座的仪轨中已经说过，在此可以类推而知。在后续仪轨中，以供养赞颂和面前生起修法的次第进行，此时敲鼓，不要唱诵《平等性无动摇》的赞颂，祈求所需所愿的成就，念诵百字明，祈求宽恕，迎请智慧尊者降临，收摄誓言尊者，念诵吉祥语“导师至尊”等，广作音乐供养。于一切坛城皆得自在，以随心所欲的享用而成就等等，此（百字明）的功德，无边无际，经续中已宣说。三律仪五尊修法仪轨的章节。能仁与十六声闻眷属的修法。 皈敬导师乔达摩殊胜之神，及其眷属。为了弘扬佛陀的教法，将撰写殊胜方便的修法仪轨。或者布置与禅修内容相符的坛城，或者布置具有花束的香水曼茶罗，都可以。供品都按照共同的方式加持，或者以供云咒加持。安住于自生本尊任何一个的瑜伽中，或者