Chinese
（藏文：《ཛཾ》+དྷ་）以盛满鲜血的颅器置于心间，下方两手张弓搭箭，面露龇牙咧嘴之相，具有三只眼睛，以“哈、哈”的巨笑声，令三十三种天界等也为之震动。胡须、眉毛、头发呈黄色，向上竖立。以五个干人头为头饰，五十个湿人头为项链。以珍宝和蛇作为装饰，身穿虎皮裙。于尸体之上，右腿蜷曲，左腿伸展，以这种姿势安住于智慧火焰之中。其额头有白色“嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）”，喉咙有红色“阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）”，心间有蓝色“吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”。从心间的“吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字放出光芒，迎请十方诸佛和菩萨，以忿怒尊降伏部多之形象，念诵“嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओम् वज्र सम जः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，召集）”。“扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ）”融入无二。再次从心间放出光芒，迎请五部灌顶本尊及其眷属，念诵“嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओम् वज्र सम जः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，召集）”。祈请“嗡 阿比辛恰度 芒 萨瓦 达塔嘎达（藏文：ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་，梵文天城体：ओम् अभिषिञ्चतु मं सर्व तथागत，梵文罗马拟音：oṃ abhiṣiñcatu māṃ sarva tathāgata，汉语字面意思：嗡，请诸如来灌顶我）”，他们念诵“嗡 班匝 巴巴 阿比辛恰 吽（藏文：ཨོཾ་བཛྲ་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་，梵文天城体：ओम् वज्र भव अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：嗡，金刚生，灌顶，吽）”，并以宝瓶之水从顶门灌顶。身体充满，洗净垢染，剩余之水向上涌出，化为不动佛为之顶严。如会供轮之仪轨般供养。身具火焰，光芒胜过百万个太阳，以勇士之姿，双足震动大地。极度忿怒，怒纹如千道闪电。向伟大的部多之敌顶礼！以笑声震慑三十三种天界，手持无碍的凶猛武器，以慈悲之心调伏，慈爱众生，赐予成就者，我向您顶礼！以此赞颂。如胜乐金刚之会供轮般，或如通常方式加持。以“嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽）”供养。念诵“嗡 桑巴尼 桑巴 吽 吽 啪（藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् सुम्भानि सुम्भ हुं हुं फट्，梵文罗马拟音：oṃ sumbhani sumbha hūṃ hūṃ phaṭ，汉语字面意思：嗡，降伏者，降伏，吽，吽，啪）”。“嗡 格热哈纳 格热哈纳 吽 吽 啪（藏文：ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् गृह्ण गृह्ण हुं हुं फट्，梵文罗马拟音：oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，拿，吽，吽，啪）”。“嗡 格热哈纳 巴雅 格热哈纳 巴雅 吽 吽 啪（藏文：ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् गृह्ण पाय गृह्ण पाय हुं हुं फट्，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，饮，拿，饮，吽，吽，啪）”。“嗡 阿纳雅 霍 巴嘎万 班匝（藏文：《ཛཾ》+རཱ་ཛ་）吽 吽 啪（藏文：ཨོཾ་ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝཱན་བཛྲ་（《ཛཾ》+རཱ་ཛ་）ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् आनय हो भगवान् वज्र （《ཛཾ》+རཱ་ཛ་）हुं हुं फट्，梵文罗马拟音：oṃ ānaya ho bhagavān vajra （《ཛཾ》+rāja）hūṃ hūṃ phaṭ，汉语字面意思：嗡，请带来，世尊，金刚，吽，吽，啪）”。念诵一百零八遍等之后，观想器情世间一切融入自身。然后，观想前方虚空中，忿怒尊刹那间成就，即从降伏部多开始，直至安住于中央。之后，如前供养赞颂。超度食子如内供仪轨般进行。
English
Holding a skull cup filled with blood at the heart, the lower two hands draw a bow and arrow, baring fangs, possessing three eyes, with a loud "Haha" laugh, causing even the thirty-three realms to tremble. The beard, eyebrows, and hair are yellow, standing upright. Adorned with a crown of five dry human heads and a necklace of fifty wet ones. Decorated with jewels and snakes, wearing a tiger skin loincloth. Upon a corpse, with the right leg bent and the left leg extended, residing in the midst of blazing wisdom fire. On his forehead is a white "Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om)", in his throat a red "Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah)", and in his heart a blue "Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)". From the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in his heart, rays of light emanate, inviting all the Buddhas and Bodhisattvas of the ten directions in the form of the wrathful king, the Subduer of Bhutas, reciting "Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओम् वज्र सम जः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：Om Vajra Samaja)". "Dza Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ)" dissolves into non-duality. Again, from his heart, rays of light emanate, inviting the five families of empowerment deities with their retinues, reciting "Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओम् वज्र सम जः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：Om Vajra Samaja)". Praying "Om Abhisincatu Mam Sarva Tathagata (藏文：ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་，梵文天城体：ओम् अभिषिञ्चतु मं सर्व तथागत，梵文罗马拟音：oṃ abhiṣiñcatu māṃ sarva tathāgata，汉语字面意思：Om, anoint me, all Tathagatas)", they speak "Om Vajra Bhava Abhishinca Hum (藏文：ཨོཾ་བཛྲ་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ་，梵文天城体：ओम् वज्र भव अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra bhava abhiṣiñca hūṃ，汉语字面意思：Om, Vajra Bhava, anoint, Hum)" and empower from the crown of the head with vase water. The body is filled, impurities are cleansed, and the remaining water flows upwards, crowning him with Akshobhya. Offer as in the Tsok Khorlo ritual. With a flaming body, a radiance surpassing a million suns, in a heroic stance, feet shaking the earth below. Utterly wrathful, with wrathful wrinkles flashing like a thousand lightning bolts. I prostrate to the great enemy of Bhutas! With laughter that shatters the thirty-three realms, wielding unobstructed, fierce weapons. With the power of compassion, pacifying and loving beings, bestowing accomplishments, I prostrate to you! Praise in this way. Consecrate like the Inner Offering of Chakrasamvara or in the general way. Offer with Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Recite "Om Sumbhani Sumbha Hum Hum Phet (藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् सुम्भानि सुम्भ हुं हुं फट्，梵文罗马拟音：oṃ sumbhani sumbha hūṃ hūṃ phaṭ，汉语字面意思：Om Sumbhani Sumbha Hum Hum Phet)". "Om Grihna Grihna Hum Hum Phet (藏文：ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् गृह्ण गृह्ण हुं हुं फट्，梵文罗马拟音：oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ，汉语字面意思：Om Grihna Grihna Hum Hum Phet)". "Om Grihna Paya Grihna Paya Hum Hum Phet (藏文：ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् गृह्ण पाय गृह्ण पाय हुं हुं फट्，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ，汉语字面意思：Om Grihna Paya Grihna Paya Hum Hum Phet)". "Om Anaya Ho Bhagavan Vajra (藏文：《ཛཾ》+རཱ་ཛ་）Hum Hum Phet (藏文：ཨོཾ་ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝཱན་བཛྲ་（《ཛཾ》+རཱ་ཛ་）ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओम् आनय हो भगवान् वज्र （《ཛཾ》+र ाज）हुं हुं फट्，梵文罗马拟音：oṃ ānaya ho bhagavān vajra （《ཛཾ》+rāja）hūṃ hūṃ phaṭ，汉语字面意思：Om Bring, O Blessed One, Vajra, Hum Hum Phet)". After reciting this one hundred and eight times, contemplate all vessels and contents dissolving into oneself. Then, in the space in front, the great wrathful one is instantly created, from the Subduer of Bhutas onwards, residing in the center. Then, offer and praise as before. Perform the deceased offering like the inner offering ritual.
English
Blessing, after Bhuta Damara, add the A syllable and offer it. With the mudra of the protector deity, the inexhaustible treasury of space, bless it as a great enjoyment. Cleanse the painted image. From emptiness, visualize yourself as the Great Wrathful One, in front of you, in the midst of a beryl rock mountain, on the center of an eight-petaled red lotus, above the wealth-owner blue mouse vomiting various jewels, the red syllable gaḥ (藏文，梵文天城体：गः，梵文罗马拟音：gaḥ，汉语字面意思：གཿ) completely transforms into the Lord of Auspicious Assemblies, with a red body, possessing an elephant's face, sharp and white tusks extremely prominent, and possessing three eyes. Black hair is tied on the crown of the head, with a wish-fulfilling jewel mark on the top and a red silk pennant. The six right hands of the twelve hands hold: a battle axe, a great arrow, an iron hook, a vajra, a sword, and a javelin. The six left hands hold: a pestle, a bow, a khatvanga, a skull cup filled with blood, a skull cup filled with great flesh, a shield, and a spear with a banner attached. The vajra and skull blood are held at the heart, and the remaining ones are raised. Wearing a skirt of various silks, adorned with various precious jewels. With the left leg extended, in a half-lotus posture of dance, residing in the center of intensely blazing red light. On its forehead is oṃ (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on its throat is āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and on its heart is hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the center of the heart is the red syllable gaḥ (藏文，梵文天城体：गः，梵文罗马拟音：gaḥ，汉语字面意思：གཿ). Then, from the heart of visualizing yourself as the Great Wrathful One, rays of light emanate, and from the Thirty-Three Heavens (the summit of Mount Sumeru), from the great rock Amoli, invite the assembly of the bodies of the Lord of Auspicious Assemblies, inconceivable, and imagine them dissolving into the Lord of the Assembly in front. Ring the bell and recite "oṃ gaḥ gaḥ siddhi siddhi sarvārtha me prasādhaya hūṃ hūṃ jaḥ jaḥ svāhā (藏文，梵文天城体：ओं गः गः सिद्धि सिद्धि सर्वार्थ मे प्रसाधय हुं हुं जः जः स्वाहा，梵文罗马拟音：oṃ gaḥ gaḥ siddhi siddhi sarvārtha me prasādhaya hūṃ hūṃ jaḥ jaḥ svāhā，汉语字面意思：嗡 གཿ གཿ 成就 成就 一切义 我 成就 吽 吽 扎 扎 梭哈)" and so on, more than a hundred times, and invite them. Recite "jaḥ hūṃ vaṃ hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍)" and contemplate becoming inseparable. Then, offer the seat by reciting "oṃ padma kamala ya stavam (藏文，梵文天城体：ओं पद्म कमल य स्तवं，梵文罗马拟音：oṃ padma kamala ya stavam，汉语字面意思：嗡 莲花 莲花 赞)", and establish the samaya by reciting "samaya ho (藏文：ས་མ་ཡ་ཧོ་，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：三昧耶 诃)". Again, from the heart, rays of light emanate, and invite the empowerment deities, etc., and proceed as before. Imagine that Amitabha crowns you from the remaining water that is spat upwards. With the blessed offerings, offer by reciting "oṃ gaṇa pati arghaṃ pratīccha svāhā (藏文，梵文天城体：ओं गण पति अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ gaṇa pati arghaṃ pratīccha svāhā，汉语字面意思：嗡 象头神 供品 接受 梭哈)" and so on. Victorious
English
Body, speech, and mind Vajra, arising from non-dual wisdom, Lord of hosts, power of hosts, master of hosts, I offer and praise the chief of obstacles. Regularly purify the torma offering. OM AH HUNG HA HO SHRIH, bless it like a general torma for the dakinis. To "OM GANA PATI," add "A KARO" or the mantra of the treasury of space, and offer it three times. Request offerings and praise, and ask for wishes to be fulfilled. Recite one hundred thousand times the mantra led by Sumba Nidhi, "OM AH GA HUNG SVAHA," or recite one million grains. OM VARA KATA YAYA SVAHA. OM VA KATE KA DAMSHTA BINDHA HUNG PHAT SVAHA. OM BHRUM GANA PATA YE SVAHA. Also recite the mantras of the white Ganesha. Focus on the mandala and offerings. Precious ornaments such as flower garlands, radishes, turnips, fruits, pleasing foods, aquatic and terrestrial enjoyments from the ten directions, I offer an abundant cloud of offerings without discrimination. This supreme mandala is extremely beautiful, pure food, butter lamps, various washing waters, excellent drinks such as grape wine, sweet tastes such as honey and molasses, naturally born and well-mixed, please accept these various supreme offerings. I offer these unsurpassed offerings that arise from the transformations of samadhi, mantras, and mudras. Please partake of the offerings of desirable qualities that possess all aspects of form, sound, smell, taste, and touch. May the great deities be pleased by the assembly of offerings arranged and transformed by myself and others. Request offerings and praise, and ask for wishes to be fulfilled. Purify the great wrathful one by emptying it of inherent existence. Perform the abiding ceremony for the painted image, and respectfully place the support torma and other items in a place unseen by others. Protect your own three places, dedicate the merit, and extensively perform auspiciousness and celebration. The method of bestowing permission is as follows: At the time of subduing the conquering forces, in a secluded place, arrange the mandala, painted image, offering torma, etc., as above. On one mandala, also arrange the mandala of the Great Wrathful One. The Acharya begins by blessing the offerings, and performs the self-generation and dissolution meditation and recitation. Generate the front generation and dissolution, and offer the torma. Generate the painted image as Ganesha, and offer praise and torma. Until the recitation, proceed according to the sadhana ritual, offering water and