Chinese
卡 卡 达 亚 卡 达 亚。 喀 喀 嘿 喀 嘿。 嘎 嘎扎 亚 嘎 嘎扎 亚。 嘎 嘎 达 亚 嘎 达 亚。 匝 匝 拉 亚 匝 拉 亚。 擦 擦 达 亚 擦 达 亚。 杂 杂 邦 亚 杂 邦 亚。 杂 杂 达 亚 杂 达 亚。 扎 扎 拉 亚 扎 拉 亚。 塔 塔 嘎 亚 塔 嘎 亚。 达 达 巴 亚 达 巴 亚。 达 达 嘎 亚 达 嘎 亚。 纳 纳 夏 亚 纳 夏 亚。 达 丹 巴 亚 丹 巴 亚。 塔 托 巴 亚 托 巴 亚。 达 达 啦 亚 达 啦 亚。 达 达 啦 亚 达 啦 亚。 纳 纳 夏 亚 纳 夏 亚。 巴 巴 达 亚 巴 达 亚。 帕 帕 达 亚 帕 达 亚。 巴 班 达 亚 班 达 亚。 巴 贝 达 亚 贝 达 亚。 玛 玛 啦 亚 玛 啦 亚。 亚 哟 哈 亚 哟 哈 亚。 ra 柔 哈 亚 柔 哈 亚。 啦 罗 哇 亚 罗 哇 亚。 哇 哇 哈 亚 哇 哈 亚。 夏 肖 萨 亚 肖 萨 亚。 夏 秀 提 亚 秀 提 亚。 萨 萨 达 亚 萨 达 亚。 哈 哈 纳 亚 哈 纳 亚。 恰 肖 巴 亚 肖 巴 亚。
English
Ka Ka Dha Ya Ka Dha Ya. Kha Khā Hi Kha Hi. Ga Gardza Ya Gardza Ya. Gha Gha Ta Ya Gha Ta Ya. Tsa Tsa La Ya Tsa La Ya. Tsha Tsha Ta Ya Tsha Ta Ya. Dza Dzaṃ Bha Ya Dzaṃ Bha Ya. Dzhā Dzhā Ta Ya Dzhā Ta Ya. Ṭa Ṭa La Ya Ṭa La Ya. Ṭha Ṭha Ka Ya Ṭha Ka Ya. Ḍa Ḍa Bha Ya Ḍa Bha Ya. Ḍha Ḍha Ka Ya Ḍha Ka Ya. Na Na Sha Ya Na Sha Ya. Ta Taṃ Bha Ya Taṃ Bha Ya. Tha Tho Bha Ya Tho Bha Ya. Da Da Ra Ya Da Ra Ya. Dha Dha Ra Ya Dha Ra Ya. Na Nā Sha Ya Nā Sha Ya. Pa Pa Ta Ya Pa Ta Ya. Pha Pha Ta Ya Pha Ta Ya. Ba Bandha Ya Bandha Ya. Bha Bhe Ta Ya Bhe Ta Ya. Ma Mā Ra Ya Mā Ra Ya. Ya Yo Ha Ya Yo Ha Ya. Ra Ro Ha Ya Ro Ha Ya. La Lo Ba Ya Lo Ba Ya. Va Va Ha Ya Va Ha Ya. Sha Sho Ṣa Ya Sho Ṣa Ya. Ṣa Ṣuṣṭi Ya Ṣuṣṭi Ya. Sa Sa Dha Ya Sa Dha Ya. Ha Ha Na Ya Ha Na Ya. Kṣa Kṣo Bha Ya Kṣo Bha Ya.
Chinese
等等如上所述。心想：我等将如是行。以百字明咒补足缺陷，祈请宽恕。若有画像，则行坚住仪轨。若无，则祈请返回本位。守护自身三处，作回向与吉祥祈愿。此欲胜加持，有不甚深之法、甚深之法、以及སྐག་ཆོལ་之加持三种。初者如百种修法之仪轨，仅作朵玛灌顶。三者，仅为近需轮坛事业之加持，然甚为保密，故不书于此。二者，于红色半月形坛城之中，布置莲花八瓣之花簇。其上置矮桌，将如上所说形状特殊之朵玛作为依怙朵玛。前方广陈供朵与供品。先行献供朵玛与驱魔朵玛，并驱逐邪魔。供养之加持与通常相同。自生观想为欲胜自身，或任何本尊皆可。如前者，则如上所述。前生清净，从空性之中，至顶严之间，如自生般生起。额间念诵ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间念诵ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间念诵ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。仅念诵这些。尽力念诵。如上供养朵玛。再次作供养赞颂，祈请摄受弟子。弟子沐浴，献供养与坛城。金刚瑜伽自在为主，秘密仪轨无上，作灌顶之种姓真言殊胜，祈请务必赐予我。以此祈请。三宝处我作皈依，等等作通常忏悔。从ཨོཾ་ཤཱུ་ནྱ་ཏ་（藏文，梵文天城体：ओंसून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：嗡，空性）至与三无别之间，如实观想。迎请智慧尊之时，奏响乐器。是为身之加持。于弟子心间之莲花日轮上，有ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，若此前上师已自生观想为欲胜，则于上师心间，若观想为其他本尊，则于前生本尊心间之莲花日轮上，布置种子字咒鬘ཨཱ་ལི་ཀཱ་ལིས་（藏文，梵文罗马拟音：ālikāliḥ），令弟子亦如是明观。 坛城涂以红色旃檀，以红色花朵布置花簇。此时
English
Etc., as stated above. Think: We will do as such. Supplement the deficiencies with the Hundred Syllable Mantra, and ask for forgiveness. If there is a painted image, then perform the stabilization ritual. If not, then request it to return to its place. Protect your own three places, and make dedication and auspicious prayers. This Desire-Victory empowerment has three types: the not very profound method, the profound method, and the སྐག་ཆོལ་ empowerment. The first is according to the ritual of the Hundred Methods of Accomplishment, and only the torma empowerment is performed. The third is only the blessing that is closely needed for the activities of the mandala, but it is kept very secret, so it is not written here. The second is: in the red crescent-shaped mandala, arrange a cluster of eight-petaled lotuses. Place a low table on it, and place the specially shaped torma mentioned above as the support torma. In front, arrange extensive offering tormas and offerings. First, offer the preliminary torma and the obstacle torma, and dispel the obstacles. The blessing of the offering is the same as usual. Meditate on yourself as Desire-Victory itself, or any yidam. As for the former, it is as mentioned above. Purify the front generation. From within emptiness, up to the crown ornament, generate as in self-generation. Recite ཨོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） at the forehead, ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） at the throat, and ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） at the heart. Only recite these. Recite as much as possible. Offer the torma as above. Again, make offerings and praises, and pray to accept the disciples. The disciples bathe and offer gifts and the mandala. Vajra Yogini Empowerment is the main one. The secret ritual is supreme. The supreme mantra of the lineage of empowerment, please grant it to me without fail. Pray with this. I take refuge in the Three Jewels, etc., and make the usual confession. From ཨོཾ་ཤཱུ་ནྱ་ཏ་（藏文，梵文天城体：ओंसून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：Om, emptiness） to being inseparable from the three, visualize as in the actual realization. When inviting the wisdom being, play musical instruments. This is the empowerment of the body. On the lotus sun disc in the heart of the disciple, there is the syllable ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. If the teacher has previously visualized himself as Desire-Victory, then on the lotus sun disc in the heart of the teacher, if visualizing another yidam, then on the lotus sun disc in the heart of the front-generated yidam, arrange the seed syllable mantra garland ཨཱ་ལི་ཀཱ་ལིས་（藏文，梵文罗马拟音：ālikāliḥ）. Have the disciple also visualize it clearly in the same way. The mandala is painted with red sandalwood, and clusters of red flowers are arranged. At this time
Chinese
献给上师后，念诵“以香涂地”等。虽然这在后来的实践中似乎不常用，但因为是特殊的法，所以如果能做到就很好。三世诸佛皆，无缘大悲所生之，为成办事业成就故，请您赐予此随许。如此反复祈请三次。前两句相同，上师问道：“对于甚深方便事业之义，您对此大秘密有信心吗？”将此句改为“我对这个大秘密有信心”，并让他复诵。然后按照共同的念诵传承来念诵。“世尊我已受持”等也与共同仪轨相同。是语之随许。心之随许是：将食子放在头顶，愤怒欲王三十二处的空行母，每一位主要的空行母都由成千上万的眷属围绕。伴随着咒语和巨大的乐器声，喧闹而来。欲王您等安住在你们的顶上。观想眷属们遍布上下四方，充满整个虚空。上师对他们下令，为了毫无阻碍地成办四种事业等自己的所有愿望，请发愿。然后结合大型乐器的声音，三世诸佛皆，以寂静大事业，息灭疾病与损害，增长寿命与福德，使调伏对象随顺，诛杀对教法有害者。三世诸佛所，加持之愤怒尊，行使灌顶使者之事业，愤怒欲王，成办此之所作，三十二空行母，请成办此之所作。在最后猛烈念诵根本咒。然后对上面的三世诸佛等，念诵“请成办此大秘密”，并给予香。教诫说：要精勤于此之修持，对非法器保密，只传给少数具缘者。之后由主供者如仪等，献曼扎，从今起等，做会供，再次供养与事业相应的供品，供养。
English
Having offered it to the teacher, recite "The ground is anointed with incense," etc. Although it seems that this is not commonly practiced later, it is good if it can be done, since it is a special Dharma. All Buddhas of the three times, Born from the compassion without object, For the sake of accomplishing activities and attainments, Please grant this permission. Thus, pray three times with repetition. The first two sentences are the same, and the teacher asks, "Do you have faith in this great secret, the meaning of the profound activity of skillful means?" Change the sentence to "I have faith in this great secret," and have him repeat it. Then recite it according to the common recitation transmission. "Bhagavan, I have taken hold of," etc., is also the same as the common ritual. It is the permission of speech. The permission of mind is: By placing the torma on the head, the wrathful King of Desire, the dakinis of the thirty-two places, each main dakini surrounded by a retinue of hundreds of thousands. Accompanied by mantras and great musical sounds, they come roaring. King of Desire, may you all reside on the crown of your heads. Visualize that the retinue is spread above and below, in all directions, filling all of space. The teacher commands them, and in order to accomplish all your own wishes, such as the four activities, without hindrance, please make a vow. Then, combining the sound of large musical instruments, All Buddhas of the three times, With the great activity of peace, Pacify diseases and harms, Increase life and merit, Make those to be tamed obedient, And slay those who harm the teachings. Wrathful one blessed by all the Buddhas of the three times, Performing the work of the empowerment messenger, Wrathful King of Desire, Accomplish the work to be done by this one, Thirty-two dakinis, Please accomplish the work to be done by this one. At the end, recite the root mantra fiercely. Then, to the above-mentioned Buddhas of the three times, etc., recite "Please accomplish this great secret," and give incense. The instruction is given: Be diligent in the practice of this, keep it secret from those who are not vessels, and spread it only to a few fortunate ones. Afterwards, the main host performs the ritual, etc., offers the mandala, does "From this day forth," etc., performs the tsok offering, and again offers offerings appropriate to the activity, offerings.
Chinese
又，茶巴卡作供养，作赞颂，猛烈祈请，念诵百字明补齐所缺，余者如前。空行母众之教言，怀摄极喜小续部，窍诀海之精要中，略摄实用之行法。从红法三篇中，欲王修法之撷取。 吉祥聚主修法。嗡 斯瓦斯德！ 秘密主黑汝嘎，调伏部多与聚主，修法稀有甚奇妙，宣说一切之殊胜。此乃聚主一切修法之王，聚主大红。于寂静处，坛城上画红色八瓣莲花，其中央红色半月上，堆红色食子，其上立绘有宝珠形之依食，身像擦擦一尊，其右侧置过往食子，前方置常食，三白，三甜，萝卜，芜菁，加入各种香料炒熟之丸子，从右边开始陈设供品，先行供水两套，自己前方陈设内供，金刚铃杵等。供养加持如胜乐金刚，或如无上瑜伽部所宜。先作皈依发心，自身刹那间观为部多调伏者，从心间吽字放光，迎请上师与部多，为诸佛菩萨众围绕，嗡 班匝 萨玛匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嗡 部达 达玛ra 阿尔嘎 札底擦 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，以先行供水之供品作供养。念诵出自帐篷续之常忏，观修四无量心。嗡 虚空 智慧（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等。从空性中，从吽字生出之金刚地基，围墙、罗网、帐篷、天盖，以及智慧之火焰猛烈燃烧之防护轮中。从邦字生出莲花，从让字生出日轮之上，吽字深蓝色，上有金刚吽字为标志。从彼放光，聚集融化，从中自身化为忿怒之王部多调伏者，身色蓝色，一面四臂，右第一手持带三叉尖之金刚杵，左第一手持班：匝
English
Then, offer Tapa Ka, make praises, pray intensely, recite the Hundred Syllable Mantra to make up for any deficiencies, and do the rest as before. The instructions of all the Dakinis, the small tantra of the extremely joyful Gathering and Subjugating, from the essence of the ocean of pith instructions, compile a little of the necessary practices. From the Three Red Practices, an excerpt of the Sadhana of the King of Desire. The Sadhana of the Lord of the Glorious Assembly is present. Om Swasti! Secret Lord Heruka, taming bhutas and the Lord of Assemblies, a wonderful and amazing Sadhana, I will explain the supreme of all. This is the king of all Sadhanas of the Lord of Assemblies, the Great Red Lord of Assemblies. In a secluded place, draw a red eight-petaled lotus on the mandala. In the center of it, place a red crescent moon with a pile of red torma. On top of that, place a support torma in the shape of a jewel, and erect a painted image tsakali. Place the past torma on its right side, the constant torma in front, the three whites, the three sweets, radishes, turnips, and balls made with various incense and fried in butter. Arrange the offerings starting from the right, with two sets of preliminary water offerings, and arrange the inner offerings, vajra, and bell in front of yourself. Bless the offerings as in Chakrasamvara, or as appropriate to Anuttarayoga. First, take refuge and generate bodhicitta. Instantly visualize yourself as the Tamer of Bhutas, from the HUM at your heart, rays of light emanate. Invite the Guru and the Bhutas, surrounded by the assembly of Buddhas and Bodhisattvas, Om Vajra Samaja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Bhuta Damara Argham Pratitsa Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., offer with the preliminary water offerings. Recite the constant confession that comes from the Tent Tantra, meditate on the Four Immeasurables. Om Shunyata, etc. From emptiness, from the HUM syllable, the vajra ground arises. Within the protective circle of walls, nets, tents, canopies, and blazing flames of wisdom. From PAM, a lotus arises, and from RAM, a sun mandala arises, on top of which is a dark blue HUM syllable, marked with a vajra HUM. From that, rays of light emanate, gather, and completely transform, from which you yourself transform into the Wrathful King, the Tamer of Bhutas, with a blue body, one face, and four arms. The first right hand holds a vajra with three prongs, the first left hand holds a bhan:dza.