Chinese
又，光芒照射，触及一切有情与无情之器情万物，所有器物皆化为宫殿，所有有情皆化为圣母之身，复又收摄融入于您自身。又，从上师与本尊的心间，涌现出无数明妃，融入于您自身。又，光芒照射，触及位于南方明妃洞穴中的圣母之身，从中迎请来不可思议的圣母之身，融入于您自身，请信受加持。如是说，于咒语末尾，反复念诵：ཛཿཧཱུཾ་བཾ་ཧོཿ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 霍)。摇动铃铛，焚烧古古鲁香。由此获得圣母之身的随许。请信受圣母之身与自身无二无别地获得加持。为了语之随许，请观想您自身显现为圣母，心间莲花与日轮之上，有一个ཧྲཱིཾཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)字，对上师与本尊圣母怀有强烈的恭敬与虔诚。由此，从二者的心间涌现出咒语之鬘，从口中而出，进入您的口中，观想围绕于心间的ཧྲཱིཾཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)字周围，合掌并持花，随念此咒。嗡至梭哈三遍。如此念诵，第一遍加持相续，第二遍无二无别，第三遍信受稳固。为了报答上师的恩德，献上鲜花，并随念此句。薄伽梵我等三遍念诵后，上师也将花鬘加持为咒语，戴在您的头顶，请信受获得加持。薄伽梵此等三句之后，愿此金刚弟子的相续中，圆满融入圣母咕噜咕咧的咒语加持。由此获得圣母之语的随许，请信受圣母之语与自身之语无二无别地获得加持。为了心之随许，请如是观想。从上师心间的ཧྲཱིཾཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)字放射出光芒，触及十方诸佛与菩萨的一切不二智慧
English
Then, rays of light radiate, touching all animate and inanimate objects, transforming all containers into celestial palaces and all contents into the bodies of the noble goddess, which then gather back and dissolve into you. Again, from the hearts of the master and the visualized deity, countless vidyādharas emerge and dissolve into you. Again, rays of light radiate, touching the body of the noble goddess residing in the cave of the vidyādharas in the south, and from that, countless bodies of the noble goddess are invoked and dissolve into you. Please have faith that the lineage is blessed. Thus, at the end of the mantra, repeatedly recite: JAḤ HŪṂ VAṂ HOḤ (Tibetan, Devanagari: जः हुं वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Ja Hum Vam Hoh). Ring the bell and burn gugul incense. By this, you receive the permission of the noble goddess's body. Please have faith that the noble goddess's body and your own body are blessed as inseparable. For the sake of the speech permission, visualize yourself clearly as the noble goddess, and in your heart, on a lotus and sun disc, there is a single HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable. With intense reverence and devotion towards the master and the noble goddess in front, from the hearts of both of them, a garland of mantras emerges, comes out from their mouths, and enters your mouth. Visualize it circling clockwise around the HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable in your heart. With flowers in your joined palms, repeat this mantra. Oṃ to Svāhā three times. By reciting this, the first time blesses the lineage, the second time makes it inseparable, and the third time establishes it firmly. To repay the kindness of the master, scatter flowers and repeat this phrase. "Bhagavan, I," etc., recite three times. Then, the master also blesses the garland of flowers as a mantra and places it on your crown, please have faith that you are blessed. After these three sentences, "Bhagavan, this," etc., may the blessings of the mantra of the noble goddess Kurukulle completely enter the lineage of this vajra student. By this, you receive the permission of the noble goddess's speech, please have faith that the noble goddess's speech and your own speech are blessed as inseparable. For the sake of the mind permission, please contemplate in this way. From the HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable in the master's heart, rays of light radiate, touching the non-dual wisdom of the minds of all the Buddhas and Bodhisattvas in the ten directions.
Chinese
以及，力量和无畏以及不相混杂的法等等，所有佛的功德都以红色光芒的形式迎请，融入您自己的心中，观想所有这些加持都融入了相续。再次，从（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）中发出光芒，迎请所有圣者声闻和独觉的教证和证悟的功德等等。再次，从那光芒中发出光芒，如前一样迎请梵天和帝释天等等世间大神的寿命、福德和权势，融入你们自身，观想寿命、福德和权势都增长广大。再次，从心中发出光芒，也如前一样迎请转轮王的教证和证悟的功德，以及班智达和有福众生的寿命、福德和财富，融入你们自身，观想寿命、福德和财富都增长广大。念诵（ཨོཾ་ཀུ་རུ་ཀུལླེ་ཧྲཱིཿཧྲཱིཿཧྲཱིཿ ཨ་བེ་ཤ་ཡ་ཧྲཱིཿཧྲཱིཿཧྲཱིཿ ，梵文天城体：ॐ कुरु कुल्ले ह्रीः ह्रीः ह्रीः आबेशय ह्रीः ह्रीः ह्रीः，梵文罗马拟音：oṃ kuru kulle hrīḥ hrīḥ hrīḥ ābeśaya hrīḥ hrīḥ hrīḥ，汉语字面意思：嗡 咕噜 咕列 啥 啥 啥，进入 啥 啥 啥）并交替焚烧古古香和摇动铃铛。这样就获得了圣母的意加持。观想圣母的意和自己的心无二无别地被加持。然后，按照共同的朵玛灌顶仪轨进行，或者不进行朵玛灌顶也可以，那样的话，也不需要所依朵玛。之后，主要的……供曼扎。从“如今”等相同。对会供轮作供养赞颂。接受悉地后，祈请返回。收摄誓言物，守护三处，回向善根。佛陀之密咒续部中，摄受一切之根本称。大乐天女明妃之，修法心要甚奇妙。这是与萨迦派上师口诀相关的甚深红法三部中的，圣母咕噜咕列修法仪轨的章节。校对完毕。吉祥！所欲之王的修法仪轨。嗡 斯瓦斯提！顶礼贪欲金刚。摄受猛利且力大，无与伦比之明咒王，宣说欲王修法仪轨。皈依发心。
English
And, all the qualities of the Buddha, such as power, fearlessness, and unmixed Dharma, are invited in the form of red light rays, and absorbed into your own heart. Visualize that all those blessings have entered your being. Again, light radiates from (ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih), inviting all the qualities of scripture and realization of the noble Hearers and Solitary Buddhas, and so on. Again, light radiates from that, inviting all the life, merit, and power of the great worldly beings such as Brahma and Indra, as before. Visualize that they are absorbed into yourselves, and that all life, merit, and power are increased. Again, light radiates from the heart, and also invites, as before, the qualities of scripture and realization of the Chakravartin king, the Panditas, and the fortunate beings, as well as all life, merit, and wealth, and absorbs them into yourselves. Visualize that all life, merit, and wealth have been increased. Recite again and again (ཨོཾ་ཀུ་རུ་ཀུལླེ་ཧྲཱིཿཧྲཱིཿཧྲཱིཿ ཨ་བེ་ཤ་ཡ་ཧྲཱིཿཧྲཱིཿཧྲཱིཿ , Sanskrit Devanagari: ॐ कुरु कुल्ले ह्रीः ह्रीः ह्रीः आबेशय ह्रीः ह्रीः ह्रीः, Sanskrit Romanization: oṃ kuru kulle hrīḥ hrīḥ hrīḥ ābeśaya hrīḥ hrīḥ hrīḥ, Chinese literal meaning: Om Kurukulle Hrih Hrih Hrih, Enter Hrih Hrih Hrih), and alternately burn gugul incense and ring the bell. In this way, the mind-authorization of the Holy Lady is obtained. Visualize that the mind of the Holy Lady and your own mind are blessed as inseparable. Then, the torma empowerment should be done in accordance with the common practice, or it is also permissible not to do the torma empowerment. In that case, a support torma is also not needed. Afterwards, the main... Offer the mandala. From "Now" etc. the same. Offer praise to the tsok. Having taken the siddhi, request them to depart. Gather the samaya substances, protect the three places, and dedicate the merit. In the tantra lineage of the Buddhas, it is known as the root of all empowerments. The practice essence of the Great Blissful Goddess Vidyadhari is wonderfully amazing. This is a chapter from the sadhana of the Holy Lady Kurukulle, from the famous Three Red Teachings related to the Sakya lineage's oral instructions. Checked and finalized. Auspicious! The Sadhana of the King of Desire. Om Svasti! Having prostrated to the Vajra of Desire, The Mantra King who powerfully subdues, Is sharp, strong, and unrivaled, I will explain the Sadhana of the King of Desire. Refuge and Bodhicitta.
Chinese
生起后，自身刹那间于欲王之身显现，其心间日轮之上，红色吽字放出光芒，从自性处，以具足上师无量光佛之相为顶严的欲王佛陀和菩萨众，以嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合）那摩 咕噜 贝（藏文：ན་མོ་གུ་རུ་བྷྱཿ，梵文天城体：नमो गुरुभ्यः，梵文罗马拟音：namo gurubhyaḥ，汉语字面意思：顶礼 गुरु）那摩 扎吉ra匝 贝（藏文：ན་མཿཊཀྐི་རཱ་ཛ་བྷྱཿ，梵文天城体：नमः टक्किराजभ्यः，梵文罗马拟音：namaḥ ṭakkirājabhyaḥ，汉语字面意思：顶礼 扎吉王）嗡 班匝 布贝（藏文：ཨོཾ་བཛྲ་པུཥྤེ་，梵文天城体：ओँ वज्रपुष्पे，梵文罗马拟音：oṃ vajrapuṣpe，汉语字面意思：嗡，金刚，花）等供养。念诵出自续部的忏悔文。修持四无量心。念诵嗡 梭巴瓦等。从空性中，由邦字生出三十二瓣红色莲花，其莲花中心由让字生出日轮，日轮之上由仲字生出红宝石所成的，半月形单门殿。中央由邦字生出八瓣红色莲花，其莲花中心由让字生出日轮，日轮之上。自身心识红色吽字。从其放出如铁钩和绳索般不可思议的光芒。供养圣众。将所有器情万法摄为己用后，以红色光芒之相汇聚，融入吽字。其融化为光，自身成为欲王，身色如红宝石般红亮，一面二手三眼，右手高举牵引三界的铁钩，左手以忿怒印持绳索于心间，右腿蜷曲，左腿伸展而坐。头戴发髻，以珍宝和蛇装饰，身穿红色上衣，以及各种颜色的裙子。其间有明妃增乐母，身色红色，一面二手三眼，右手高举铁钩，左手持满甘露的宝瓶，拥抱明王。右腿伸展，左腿蜷曲，缠绕明王。明王和明妃二者皆安住于智慧之火燃烧的中央。明王心间红色吽字周围，以红色咒语右绕。从其放出光芒，从极乐世界迎请欲王佛陀和菩萨众，以嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：嗡，金刚，集合）嗡 班匝 布贝（藏文：ཨོཾ་བཛྲ་པུཥྤེ་，梵文天城体：ओँ वज्रपुष्पे，梵文罗马拟音：oṃ vajrapuṣpe，汉语字面意思：嗡，金刚，花）等供养。扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 瓦 霍）融入无二。
English
Having generated, instantly visualize yourself as the King of Desire. On the sun disc at your heart, red Hūṃ emits rays of light. From the state of self-nature, the King of Desire, adorned with the form of Guru Amitābha, together with the assembly of Buddhas and Bodhisattvas, offer with Oṃ Vajrasamājaḥ (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：Om, Vajra, Samaja), Namo Guru Bhyaḥ (藏文：ན་མོ་གུ་རུ་བྷྱཿ，梵文天城体：नमो गुरुभ्यः，梵文罗马拟音：namo gurubhyaḥ，汉语字面意思：Homage to the Gurus), Namaḥ Ṭakkirājabhyaḥ (藏文：ན་མཿཊཀྐི་རཱ་ཛ་བྷྱཿ，梵文天城体：नमः टक्किराजभ्यः，梵文罗马拟音：namaḥ ṭakkirājabhyaḥ，汉语字面意思：Homage to the Ṭakki Kings), Oṃ Vajrapuṣpe (藏文：ཨོཾ་བཛྲ་པུཥྤེ་，梵文天城体：ओँ वज्रपुष्पे，梵文罗马拟音：oṃ vajrapuṣpe，汉语字面意思：Om, Vajra, Flower), etc. Recite the continuous confession from the tantra. Meditate on the four immeasurables. Recite Oṃ Svabhāva, etc. From emptiness, from Paṃ arises a red lotus with thirty-two petals. In the center of the lotus, from Raṃ arises a sun disc. On the sun disc, from Bhrūṃ arises a palace made of ruby gemstones, crescent-shaped with one door. In the center, from Paṃ arises a red lotus with eight petals. In the center of the lotus, from Raṃ arises a sun disc. Your own mind is the red syllable Hūṃ. From it, rays of light like hooks and lassos radiate immeasurably. Offer to the noble ones. Subjugate all vessels and contents. Gather back in the form of red rays of light and dissolve into Hūṃ. It melts into light, and you yourself become the King of Desire, your body red and radiant like a ruby. You have one face, two arms, and three eyes. Your right hand holds a hook raised in the gesture of attracting the three realms, and your left hand holds a lasso with a threatening gesture at your heart. You sit with your right leg bent and your left leg extended. Your hair is in a matted topknot. You are adorned with jewels and snakes. You wear a red upper garment and a skirt of various silks. In between, there is the consort, the Bliss-Increasing Mother, her body red, with one face, two arms, and three eyes. Her right hand holds a hook raised in the gesture of attracting, and her left hand holds a vase filled with nectar, embracing the father. Her right leg is extended, and her left leg is bent, entwined around the father. Both father and mother reside in the center of blazing wisdom fire. At the heart of the father, around the red syllable Hūṃ, the mantra to be recited is circled clockwise in red. From it, rays of light radiate, inviting the King of Desire, the Buddhas, Bodhisattvas, and the assembly from Sukhāvatī, and offer with Oṃ Vajrasamājaḥ (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्रसमाजः，梵文罗马拟音：oṃ vajrasamājaḥ，汉语字面意思：Om, Vajra, Samaja), Oṃ Vajrapuṣpe (藏文：ཨོཾ་བཛྲ་པུཥྤེ་，梵文天城体：ओँ वज्रपुष्पे，梵文罗马拟音：oṃ vajrapuṣpe，汉语字面意思：Om, Vajra, Flower), etc. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Ja Hum Vam Hoh) dissolve into indivisibility. S