Chinese
四方四门之屋宇，莲花日月庄严之座上，以慈悲令争斗时之所化，安立于解脱道之众生怙主，殊胜能仁及大阿罗汉等，祈请偕眷属降临于此地。十方诸佛连同佛子众，智慧火燃焦烦恼海，于解脱福田之中安住者，祈请十方声闻僧众降临。迎请至供养之福田处，为利有情祈请慈悲降临。有情怙主释迦狮子王，将佛陀教法交付于谁之手？开启珍贵经函之门者，祈请护法大阿罗汉降临。为弘扬正法而作迎请时，为利有情祈请慈悲降临。能仁所嘱咐，执持教法之胜幢，于枝生及无热恼林中住，具时金刚母善贤，金牛婆罗堕阇金光，圣者薄拘罗与罗睺罗，小路婆罗堕阇行乞食，常住龙及不隐瞒者，祈请偕眷属降临于此地。虽是断证圆满之佛陀，然以所化之故而持声闻相，以特殊之事业护持佛法者，祈请十六阿罗汉降临于此安座。以善逝之教言为主而守护教法，舍弃自利于轮回之森林中，成办他利之十六阿罗汉，以誓愿慈悲之力量降临于此地。优婆夷祈求庇护，听闻真实之语，祈愿成为三宝之侍者。迎请至福德珍宝洲，为利有情祈请慈悲降临。无与伦比百看不厌，金色身躯甚庄严，一面二臂跏趺坐，触地等印我顶礼。（《ཛཾ》（藏文，梵文天城体jaṃ，梵文罗马拟音jam，种子字）+ 祈愿上师长寿，）。祈愿加持教法兴盛。以能仁之教言为主，于天人福德之庄严田中，安住且守护殊胜正法者，具真实语者向您顶礼。祈
English
In a square house with four doors, on a seat adorned with lotus, sun, and moon, with compassion, those to be tamed in times of strife, the protector of beings who establishes them on the path of liberation, the supreme Sage and the great Arhats, please come to this place with your retinue. All the Buddhas of the ten directions, together with their sons, and those who dwell in the field of liberation and merit, with the blazing fire of wisdom that dries up the ocean of afflictions, please let the Shravaka Sangha of the ten directions be present. When inviting to the place of offering and support, please come with compassion for the benefit of beings. Shakyamuni, the protector of beings, into whose hands did he place the Buddha's teachings? The one who opens the door of the precious scripture box, please let the Dharma-protecting great Arhat be present. When inviting for the sake of spreading the sacred Dharma, please come with compassion for the benefit of beings. Entrusted by the Sage, holding the victory banner of the teachings, dwelling in the forest of Yanlagjung and Mapam, Durlen Dorje Mo Bu Zangpo, Golden Calf Bharadhvaja Golden One, Arya Bakula and Rahula, Lamphran Bharadhvaja who begs for alms, Lamten Klu, the one who does not conceal, please come to this place with your retinue. Although they are Buddhas with perfect abandonment and wisdom, they hold the form of Shravakas for the sake of those to be tamed, and protect the Dharma with special activities, please come and sit on the seats here, sixteen Arhats. Taking the Sugata's words as the main thing, protecting the teachings, abandoning their own benefit in the forest of samsara, the sixteen Arhats who accomplish the benefit of others, please come to this place by the power of your vows and compassion. Upasakas and Upasikas who seek refuge, listening to the words of truth, may we be servants of the Three Jewels. When inviting to the island of merit and jewels, please come with compassion for the benefit of beings. Unparalleled, never tiring of seeing, a beautiful body with a golden color, one face, two arms, sitting in vajra posture, touching the earth, making the mudra of equanimity, I prostrate. （《ཛཾ》（Tibetan, Devanagari, Sanskrit Romanization, Meaning）+ May the life of the Lama be long,). May you bless the flourishing of the teachings. Taking the Sage's words as the main thing, in the beautiful field of merit of gods and humans, dwelling and protecting the sacred Dharma, I prostrate to you who possess the words of truth. Pray
Chinese
上师寿，教法兴。 在香树园林中，圣者持律声闻执，由一千一百阿罗汉围绕，手持珍宝命签，我顶礼。 上师寿，教法兴。在鹫峰山上，圣者持律小路坚，由一千六百阿罗汉围绕，双手等持定印，我顶礼。 上师寿，教法兴。在东方胜身洲，婆罗堕阇化缘，由一千阿罗汉围绕，手持经书钵盂，我顶礼。 上师寿，教法兴。在三十三天神处，圣者持律路坚，由九百大阿罗汉围绕，手持经书讲经说法，我顶礼。 上师寿，教法兴。在广阔的雪山王上，圣者持律龙族众，由一千二百阿罗汉围绕，手持宝瓶和手杖，我顶礼。 上师寿，教法兴。在毗呼拉雪山王上，圣者持律隐匿者，由一千四百阿罗汉围绕，双手持经书，我顶礼。 上师寿，教法兴。在雪域雪山王上，圣者持律不退转，由一千阿罗汉围绕，手持菩提佛塔，我顶礼。 上师寿，教法兴。在冈底斯大雪山上，圣者持律生支，由一千三百阿罗汉围绕，手持香炉和拂尘，我顶礼。 上师寿，教法兴。在正士山的山坡森林中，圣者持律无胜者，由一百阿罗汉围绕，双手等持定印，我顶礼。 上师寿，教法兴。在七叶窟山洞中，圣者持律住于森林，由一千四百阿罗汉围绕，手持期克印和拂尘，我顶礼。 上师寿，教法兴。在瞻部洲的铜色岛上，圣者持律时贤，由一千一百阿罗汉围绕，手持金耳环，我顶礼。 上师寿，教法兴。在辛伽拉洲，持律金刚母之子，由一千阿罗汉围绕，手持期克印和拂尘，我顶礼。 上师寿，教法兴。在亚穆纳河洲，圣者持律贤善者，由一千二百阿罗汉围绕，讲经说法等
English
May the Guru live long, may the teachings flourish. In the Priyamku Garden, the noble elder Dhritarashtra, surrounded by one thousand one hundred Arhats, holding a precious life-sustaining arrow, I prostrate. May the Guru live long, may the teachings flourish. On Vulture Peak Mountain, the noble elder Lamphran, surrounded by one thousand six hundred Arhats, with both hands in meditative equipoise, I prostrate. May the Guru live long, may the teachings flourish. In the eastern Videha continent, Bharadvaja receives alms, surrounded by one thousand Arhats, holding a scripture and a begging bowl, I prostrate. May the Guru live long, may the teachings flourish. In the abode of the thirty-three gods, the noble elder Lamphran, surrounded by nine hundred great Arhats, holding a scripture and teaching the Dharma, I prostrate. May the Guru live long, may the teachings flourish. On the broad face of the king of mountains, the noble elder Naga host, surrounded by one thousand two hundred Arhats, holding a vase and a staff, I prostrate. May the Guru live long, may the teachings flourish. On the Vihula king of mountains, the noble elder Guhyaka, surrounded by one thousand four hundred Arhats, holding scriptures in both hands, I prostrate. May the Guru live long, may the teachings flourish. On the snowy king of mountains of Tibet, the noble elder Amoghavajra, surrounded by one thousand Arhats, holding a Bodhi stupa, I prostrate. May the Guru live long, may the teachings flourish. On the great snow mountain Kailash, the noble elder Angaja, surrounded by one thousand three hundred Arhats, holding an incense burner and a fan, I prostrate. May the Guru live long, may the teachings flourish. In the forest on the slopes of the Righteous Mountain, the noble elder Ajita, surrounded by one hundred Arhats, with both hands in meditative equipoise, I prostrate. May the Guru live long, may the teachings flourish. In the cave of the Seven Leaves Mountain, the noble elder Vanavasa, surrounded by one thousand four hundred Arhats, holding a threatening mudra and a fan, I prostrate. May the Guru live long, may the teachings flourish. On the Copper Island of Jambudvipa, the noble elder Kalika, surrounded by one thousand one hundred Arhats, holding golden earrings, I prostrate. May the Guru live long, may the teachings flourish. On the island of Sinhala, the elder Vajriputra, surrounded by one thousand Arhats, holding a threatening mudra and a fan, I prostrate. May the Guru live long, may the teachings flourish. On the Yamuna River island, the noble elder Bhadra, surrounded by one thousand two hundred Arhats, teaching the Dharma and equa
Chinese
敬礼息灭者！ 喇嘛…… 教法…… 在殊胜的喀什米尔地方， 圣者持律金色童子， 为五百大阿罗汉所围绕， 手持珍宝绳索，敬礼！ 喇嘛…… 教法…… 在西方的牛货洲， 贤护尊者持金第一， 为七百大阿罗汉所围绕， 双手等持禅定，敬礼！ 喇嘛…… 教法…… 在北方的俱卢洲， 圣者持律薄俱罗， 为九百大阿罗汉所围绕， 双手持鼬，敬礼！ 喇嘛…… 教法…… 圣者居士达摩达， 束发髻顶，肩负经卷， 安住于无量光佛前， 手持拂尘宝瓶，敬礼！ 喇嘛…… 教法兴盛…… 身披盔甲具大力， 善护如来之教法者， 东方、南方、西方、北方四方之， 四大天王，我敬礼！ 喇嘛…… 教法兴盛…… 如是说。 顶礼世尊如来应供正遍知释迦牟尼佛之足，于一切时！ 供养、皈依！ 祈请加持！ 佛陀世尊之教法，守护殊胜之法，乃诸天人积聚福德之功德田。 如来释迦牟尼佛所咐嘱，不入涅槃，于世间显现安住，依教奉行，圣者以谛实语承诺。 冈底斯大雪山，圣者大持律者具足支分，为一千三百阿罗汉所围绕而安住，于彼之足，于一切时顶礼！ 供养、皈依！ 祈请加持！ 如是类推。 在仙人山的山崖森林中，圣者大持律者玛番巴，为一百阿罗汉所围绕…… 在名为七叶树的山崖森林山洞中，圣者大持律者住于森林，为四千八百阿罗汉所围绕而安住…… 在铜洲，圣者大持律者时贤，为一千一百阿罗汉所围绕而安住…… 在锡兰洲，圣者大持律者金刚孺童，为一千阿罗汉所围绕而安住……
English
Homage to the Pacifier! Lama... Dharma... In the supreme land of Kashmir, The noble Elder Golden Youth, Surrounded by five hundred great Arhats, Holding a precious lasso, I pay homage! Lama... Dharma... In the western Godaniya, Bhāradvāja, the excellent golden one, Surrounded by seven hundred great Arhats, Making the two hands in equipoise, I pay homage! Lama... Dharma... In the northern Uttarakuru, The noble Elder Bakula, Surrounded by nine hundred great Arhats, Holding a mongoose in both hands, I pay homage! Lama... Dharma... The noble Upāsaka Dharmatrāta, With matted hair tied in a topknot, carrying scriptures, Residing before Amitābha, Holding a yak tail fan and a vase, I pay homage! Lama... May the Dharma flourish... Adorned with armor, possessing might and strength, Well protecting the Buddha's teachings, To the four great kings of the four directions, East, South, West, and North, I pay homage! Lama... May the Dharma flourish... Thus it is said. I prostrate at all times to the feet of the Bhagavan Tathāgata Arhat Samyaksaṃbuddha Śākyamuni! I offer and take refuge! Please grant your blessings! The teachings of the Buddha Bhagavan, protecting the sacred Dharma, are the field of merit for gods and humans to accumulate virtue. Commanded by the Tathāgata Śākyamuni, without passing into Nirvana, manifestly abiding in the world, following the command, the noble ones promised with truthful words. At the great snow mountain Kailash, the noble great Elder, complete with limbs, surrounded by one thousand three hundred Arhats, I prostrate at all times to their feet! I offer and take refuge! Please grant your blessings! Similarly, apply this: In the forest on the cliffs of the Sage Mountain, the noble great Elder Mapampa, surrounded by one hundred Arhats... In the mountain cave called the Seven-Leaf Tree in the forest on the cliffs, the noble great Elder Dwelling in the Forest, surrounded by four thousand eight hundred Arhats, abides... In Copper Island, the noble great Elder Kalika, surrounded by one thousand one hundred Arhats, abides... In Ceylon, the noble great Elder Vajriputra, surrounded by one thousand Arhats, abides...
Chinese
何者具足恩与德，乃是众生之福田，于诸圣者大士前，祈愿佛法永住世。我以此善之力量，愿利乐之源佛法兴盛，愿尽断一切痛苦之根源，愿速速干涸轮回之苦海。愿福德之海圆满具足，愿智慧之海清净无染，愿功德之海无余圆满，愿超越世间一切众生。二资粮圆满三世诸佛，事业无别功德无异，成熟衰败有情之所化，无与伦比至尊上师祈吉祥。三世诸佛及诸佛子大悲力，执持声闻之行于有生之年，护持佛法成办有情之义，祈愿大阿罗汉众皆吉祥。此外，若欲念诵无量寿佛陀罗尼经，及炽盛光陀罗尼经等，亦应先诵各自之赞颂。若一日之中修持多座，则首座舍弃赞颂之礼拜，而修七支供，中座则修善行及依续部所出之常忏，末座则修如前所说之中等七支供。二座等亦依此类推。若欲以僧团作食子，亦应先修七支供及发心，然后布施食子，末尾则诵念祈愿文及吉祥文等。于饮食之前，应诵念忆念三宝经，即：如是薄伽梵，即是如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、薄伽梵。如来是福德之同分因，善根不唐捐，以忍辱为庄严，是福德之宝藏，以妙相而庄严，具足诸相之花朵，行为如理