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聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一种上。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有西藏雪域的珍贵经典，都是由藏文字母三十四个辅音和元音的组合构成。所表达的内容是，以直接和间接的方式趋向于缘起之见和非暴力之行，形成了其他地方没有的具有特殊价值和特点的庞大书籍集合。正如东西方的许多公正且有远见的学者，将控制外部世界地球的生灭和内部众生人类的伦理道德的理性理论，寄托于这珍贵的佛教。其中，对于大小乘和密咒等全部具足的西藏雪域佛教进行研究，并逐年增加信任和倾注心力的状态，由此，藏文文化成为了在更广阔的时空条件下，值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认其为不可否认的，在不衰退地继承、恢复衰败和满足新需求等方面的进步动力。因此，我等觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
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gathering. The third type mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are based on the views and practices of Buddhism. In addition to these, Tibetan indigenous terminology and culture, such as grammar and poetry, also have a profound influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all the precious scriptures of Tibet, the Land of Snows, are composed of the combination of thirty-four consonants and vowels of the Tibetan alphabet. The content expressed is that it directly and indirectly tends towards the view of dependent origination and the practice of non-violence, forming a large collection of books with special value and characteristics that are not found elsewhere. Just as many fair-minded and far-sighted scholars in the East and West place their hopes on this precious Buddhism for the rational theories that control the creation and destruction of the external world, the globe, and the internal morality of human beings. Among these, the study of Tibetan Buddhism, which is complete with the Great and Small Vehicles, including Mantras, and the state of increasing trust and devotion year by year, shows that Tibetan culture has become an undeniable treasure worth possessing in a broader context of time and space. This is by no means a trivial matter. Similarly, many new era Tibetan literary books should also be recognized as an undeniable driving force for progress in the cultural undertakings of Tibet, the Land of Snows, in terms of non-decline inheritance, restoration of decline, and meeting new needs. Therefore, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
并且，通过发行，希望能为广大的求知者们提供查找书籍和阅览的服务。同样，也希望能为藏族文化和珍贵的佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的出版电子书中肯定存在不少错漏之处。在此，我向所有公正的智者和藏族文化事业致以诚挚的歉意。同时，恳请广大的智者们对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及对工作进行指导。最后，以此以及类似的方式，祈愿过去、现在、未来所做的一切善行之力量，使所有护持佛法的圣者们身体健康，事业如法，并以不间断的博学和证悟来修持显密经论的精华，使珍贵佛法的伟大在世间显现。以胜乐金刚为主的觉囊派教法为例，所有三世诸佛的意愿，所有殊胜的教法，都能根据业、愿、缘起、根性和意乐，在任何时间、地点、情况下兴盛广大，从而使无差别的众生都能持续不断地获得暂时和究竟的巨大利益。正如所说：以大法鼓之音声，尽除众生诸苦难，于无数亿劫之中，说法利生恒常住。愿此殊胜祈愿得以实现！藏历2139年，藏历第十七胜生水龙年（2012年）的藏历新年首月上弦初三，公元2013年1月22日，化身名号为阿旺江央金巴嘉措，为满足成就宝藏编辑部所有成员的意愿而书写。
English
And, through distribution, it is hoped that it can provide services for finding and reading books for the vast number of knowledge seekers. Similarly, it is also hoped that it can contribute to Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving Buddhist scriptures, there are certainly many errors and omissions in our published e-books. Here, I sincerely apologize to all impartial wise people and Tibetan cultural undertakings. At the same time, I earnestly request the vast number of wise people to make criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance on work for our e-book library. Finally, in this way and similar ways, may the power of all the virtuous deeds done in the past, present, and future enable all the holy beings who uphold the Dharma to have healthy bodies and their activities to be in accordance with the Dharma, and to practice the essence of the Sutras and Tantras without interruption with erudition and realization, so that the greatness of the precious Dharma may be manifested in the world. Taking the Jonangpa teachings, mainly Kalachakra, as an example, all the intentions of the Buddhas of the three times, all the supreme teachings, can flourish and expand at any time, place, and circumstance according to karma, vows, dependent origination, disposition, and intention, so that all sentient beings without discrimination can continuously receive temporary and ultimate great benefits. As it is said: With the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and may the teaching of the Dharma and benefiting beings dwell constantly for countless billions of kalpas. May this supreme aspiration be realized! Tibetan year 2139, the third day of the waxing moon of the first month of the Tibetan New Year of the Water Dragon year of the seventeenth Rabjung (2012), January 22, 2013, Tulku named Ngawang Jamyang Jinpa Gyatso wrote this to fulfill the wishes of all members of the Treasury of Desired Attainments Editorial Board.
Chinese
加持和， 缘起不虚的谛实和， 我等清净增上意乐的威力加持， 祈愿一切所愿之事顺利圆满成就！ 目录 1、尊胜九尊佛的修法及宝瓶仪轨。 2、金刚摧破的修法及宝瓶仪轨。 3、大坛城的彩粉供献龙族的仪轨。 4、开光仪轨利益有情增广。 5、开光利益有情增广的补充，最为广大。 6、擦擦和房屋堆砌等的开光简略仪轨。 7、无死圣母度母的修法。 8、至尊圣母度母的修法分别解说，秘密度母。 9、无上部和行部的咒语共同和不共的甚深要点。 10、白度母如意轮的仪轨，善妙安立的念诵明晰。 11、白度母觉卧派系的现观及长寿修法。 12、秘密总的仪轨，寂静事业一切的护摩仪轨中等。 13、上师供养仪轨供养的宝藏。 14、上师供养，安乐妙善极增长。 15、十四位转世灵童的吉祥祈愿文。 16、上师供养会供轮的仪轨。 17、上师瑜伽，勾招成就的铁钩。 18、驱魔仪轨，极为简略。 19、龙族朵玛如何制作的仪轨。 20、朵玛百供的念诵。 21、赎命仪轨。 22、水朵玛妙音天女。 23、白朵玛四份。 24、大朵玛仪轨遣除一切障碍。 26、茶供甘露之源和种姓一切遍主。 27、煨桑供。 28、狮面母的回遮。 29、中阴引导略说。 30、祈请文和长寿祈请文各种类。 31、至尊丹巴根嘎坚赞的长寿祈请文。 32、最初行者的次第，利乐之源。 33、布萨仪轨，良辰供养等。 嗡 斯瓦斯谛！ 顶礼上师本尊！
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Blessings and, the truth of unfailing interdependence, and through the power and strength of our pure intention, may all aspirations be swiftly fulfilled! Table of Contents: 1. The practice of the Nine Victorious Deities with Vase Ritual. 2. The practice of Vajra Vidarana with Vase Ritual. 3. The practice of offering the great mandala's colored powders to the Nagas. 4. The consecration ritual, increasing benefit for beings. 5. The supplement to the consecration ritual, increasing benefit for beings, most extensive. 6. A concise consecration for Tsa-tsas and stacked houses, etc. 7. The practice of Immortal Noble Tara. 8. The practice of the Noble Mother Tara, distinctly explained, Secret Tara. 9. The general mantras of Anuttarayoga and Kriya Tantras have common and uncommon profound essentials. 10. The well-arranged ritual of White Tara Wish-Fulfilling Wheel, a clear recitation. 11. The Abhisamaya and Longevity Practice of White Tara in the Jowo tradition. 12. The general secret ritual, the medium-length fire offering ritual for all peaceful activities. 13. The Guru Puja ritual, a treasure of offerings. 14. Guru Puja, Blissful and Excellent, greatly increasing. 15. The Auspicious Prayers for the Fourteen Incarnations. 16. The Guru Puja Tsog Offering Wheel Ritual. 17. Guru Yoga, the Iron Hook for Attracting Accomplishments. 18. An extremely concise exorcism ritual. 19. The ritual of how to make Naga Torma. 20. The recitation of the Hundred Torma Offerings. 21. The practice of ransom. 22. Water Torma, Manjushri. 23. White Torma, Four Parts. 24. The Great Torma Ritual, Eliminating All Obstacles. 26. Tea Offering, the Source of Ambrosia and the Universal Lord of All Families. 27. Sang Offering. 28. The Repelling of the Lion-Faced Dakini. 29. A brief introduction to the Bardo. 30. A collection of various supplications and longevity prayers. 31. The Longevity Prayer of the Venerable Kunga Nyingpo. 32. The stages for beginners, the source of benefit and happiness. 33. The Sojong Ritual with Auspicious Time Offerings. Oṃ Svasti! Guru Buddha.
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菩提萨埵 拿摩拿玛 智慧天女稀有分，种种形象圆满之身，遣除内暗甘露白光者，祈愿您在此处得胜！于此顶髻尊胜之明咒，恒河沙数八十八俱胝之佛陀所宣说，加持故，尽除恶趣与业障，指示善趣与安乐道，宣说能速得不死之果位。是故，具慧以咒道而行持者，极应精勤也。于此之坛城广轨，将于他处书写，依于九尊之瑜伽，沐浴仪轨与千供等，书写上师之传承所行持者。于此仪轨之前行事宜者，于四方台上，如共同般陈设宝瓶，于宝瓶上，安奉此陀罗尼心要之尊胜佛塔。于矮凳等高台上，于海螺法器或铜法器中，放置加入牛奶与白花之清净供水。其他供品之陈设方式，如后来某些上师之行持，自东北方之结界花与供水至食物之七供，亦可如自东方至北方右绕之方式陈设。前方陈设供水与洗足水，右方陈设花、香、灯三者，左方陈设食物与香水，亦可陈设该三盏灯，后方陈设结界，或右方陈设五妙欲，左方陈设二水等亦可，非为必须也。如是，出世间之朵玛，与四大天王之朵玛，及三份，通常虽无定向，然出世间朵玛于坛城前方，四大天王之朵玛于外围四方，三份则安放于舒适之处。若如是亦不安适，则于东方连接出世间朵玛之端，陈设四大天王之朵玛，三份则置于舒适之方即可。南方也。
English
Bodhisaattva namo namaḥ. Wondrous aspect of the wisdom goddess, a form fully endowed with various features, dispeller of inner darkness, possessing white nectar light, may you be victorious here! This vidyā-mantra of the Uṣṇīṣa-vijaya has been spoken and blessed by eighty-eight koṭis of buddhas as numerous as the sands of the Ganges. It completely purifies all evil destinies and karmic obscurations, shows the path to happiness and bliss, and is said to quickly attain the state of immortality. Therefore, those who are wise and practice the path of mantra should be extremely diligent. The extensive ritual of this mandala will be written elsewhere. The bathing ritual and thousand offerings, etc., based on the yoga of the nine deities, should be written as practiced by the previous lamas. The preliminary activities for this ritual are as follows: Place vases on a square platform in the usual manner. On top of the vases, place a Vijaya Stūpa containing the essence of this dhāraṇī. On a high platform such as a mañji, place pure offering water mixed with milk and white flowers in a conch shell or copper vessel. The arrangement of other offerings is as follows: According to the practice of some later lamas, the seven offerings from the boundary-holding flower and offering water to food in the northeast can also be arranged in a clockwise direction from east to north. In front, place offering water and foot washing water. On the right, place three items: flowers, incense, and lamps. On the left, place food and scented water. You can also place those three lamps again. In the back, place the boundary marker, or you can place the five objects of enjoyment on the right and two waters on the left, etc. It is not absolutely necessary. Similarly, the transcendent torma, the torma of the Four Great Kings, and the three portions generally have no fixed direction. However, the transcendent torma should be placed in front of the mandala, the torma of the Four Great Kings in the four outer directions, and the three portions should be arranged as conveniently as possible. If that is not convenient, then connect the edge of the transcendent torma to the east and arrange the torma of the Four Great Kings. The three portions can be placed in a convenient direction. The south itself.